1 Corinthians 15
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
Ita, ipalagipko kadakayo kakabsat, ti maipapan iti ebanghelio nga inwaragawagko kadakayo, nga inawatyo ken pagtaktakderanyo.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
Naisalakankayo babaen iti daytoy nga ebanghelio, no iggamanyo a sititibker ti sao nga inkasabak kadakayo, malaksid no inuubbaw ti panamatiyo.
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
Ta intedko kadakayo a kas umuna a kapatgan ti isu met laeng nga inawatko: a natay ni Cristo gapu kadagiti basbasoltayo segun iti Nasantoan a Sursurat,
4 that he was buried, that he was raised on the third day according to the Scriptures,
a naitanem ken nagungar isuna iti maikatallo nga aldaw segun iti Nasantoan a Surat.
5 and that he appeared to Cephas, then to the twelve.
Ken nagparang isuna kenni Cefas ken kalpasanna, kadagiti Sangapulo ket Dua.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
Kalpasanna naminpinsan a nagparang isuna kadagiti nasurok a lima gasut a kakabsattayo. Kaadduan kadakuada ti sibibiag pay laeng ngem nakaturogen dagiti dadduma.
7 Then he appeared to James, then to all the apostles,
Kalpasanna nagparang isuna kenni Santiago, ken kadagiti amin nga apostol.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
Maudi iti amin, nagparang isuna kaniak, a kas iti maysa nga ubing a naiyanak iti saan nga umiso a tiempo.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
Ta siak ti kababaan kadagiti amin nga apostol. Saanak a maikari a maawagan nga apostol, gapu ta indadanesko ti iglesia ti Dios.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
Ngem babaen iti parabur ti Dios siak ket siak, ken saan nga ubbaw ti parabur ti Dios nga adda kaniak. Ngem ketdi, ad-adda nga inkarkarigatak ti nagtrabaho ngem iti amin kadakuada. Ngem saan a siak ti nagtrabaho no di ket ti parabur ti Dios nga adda kaniak.
11 Whether then it is I or they, so we preach, and so you believed.
Ngarud, siak man wenno isuda, nangasabakami isu a namatikayo.
12 Now if Christ is preached, that he has been raised from the dead, how do some amongst you say that there is no resurrection of the dead?
Ita no naiwaragawag ni Cristo a kas nagungar manipud iti patay, kasano a maibaga iti dadduma kadakayo nga awan ti panagungar dagiti natay.
13 But if there is no resurrection of the dead, neither has Christ been raised.
Ngem no awan ti panagungar dagiti natay, saan met ngarud a napagungar uray pay ni Cristo.
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
Ken no saan a napagungar ni Cristo, ubbaw ngarud dagiti ikaskasabatayo ken uray dagiti pammatiyo ket ubbaw met laeng.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
Ken naduktalan a datayo ket palso a saksi ti Dios, gapu ta nangibagatayo iti pammaneknek a maibusor ti Dios, ibagbagatayo a pinagungarna ni Cristo, ngem saan met.
16 For if the dead aren’t raised, neither has Christ been raised.
Ta no saan a napagungar dagiti natay, saan met garud a napagungar ni Cristo.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
Ket no saan a napagungar ni Cristo, dagiti pammatiyo ket ubbaw, ken addakayo pay laeng kadagiti basbasolyo.
18 Then they also who are fallen asleep in Christ have perished.
Ket uray dagidiay natay kenni Cristo ket napukawda met.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
No iti daytoy laeng a biag nga addaantayo iti namnama para iti masakbayan kenni Cristo, datayo ti kangrunaan a makaassian kadagiti amin a tattao.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
Ngem ita, napagungaren ni Cristo manipud iti patay, dagiti umuna a bunga dagiti natay.
21 For since death came by man, the resurrection of the dead also came by man.
Agsipud ta immay ti patay babaen iti tao, babaen met laeng iti tao nga immay ti panagungar dagiti natay.
22 For as in Adam all die, so also in Christ all will be made alive.
Ta kas kenni Adan a matay ti amin, kas met laeng kenni Cristo mapabbiag ti amin.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
Ngem iti panagsasaruno segun kenni Cristo: Ni Cristo, ti immuna a bunga, ken kalpasanna, mapabbiagto met dagidiay naibilang kenni Cristo iti yaayna.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
Ket daytoyto ti pagleppasanna, inton ited ni Cristo ti pagarian ti Dios Ama. Mapasamak daytoy inton ikkatenna amin a paglintegan, turay ken pannakabalin.
25 For he must reign until he has put all his enemies under his feet.
Ta masapul nga agturay isuna aginggana a maikabilna amin dagiti kabusorna iti sirok iti sakana.
26 The last enemy that will be abolished is death.
Ti kabusor a maudi a madadael ket ti patay.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
Ta “inkabilna amin a banag iti sirok dagiti sakana.” Ngem no ibagbaga nga, “inkabilna ti amin a banag,” nalawag a saan a mairaman ti nangikabil iti tunggal banag iti turayna.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
Inton iturturayannan ti tunggal banag, mismo a ti Anak ket iturayan met ti nangikabil iti amin iti turayna. Mapasamak daytoy tapno agbalin ti Dios Ama nga amin kadagiti amin.
29 Or else what will they do who are baptised for the dead? If the dead aren’t raised at all, why then are they baptised for the dead?
Ta no saan, ania ngarud ti aramiden dagidiay nabautisaran maipaay kadagiti natay? No saan a pulos a napagungar dagiti natay, apay ngarud ta nabautisaranda maipaay kadakuada?
30 Why do we also stand in jeopardy every hour?
Ken apay ngarud nga adda tayo iti peggad iti tunggal oras?
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
Kakabsat, babaen ti panangipasindayawko kadakayo, nga adda kaniak kenni Cristo Jesus nga Apotayo, ipakdaarko daytoy: Inaldawak a matmatay.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
Ania ti magun-odko, manipud iti panagkita dagiti tattao, no makirangetak kadagiti narurungsot nga ayup idiay Efeso, no saan a napagungar dagiti natay? “Mangan ken uminomtayo, ta mataytayon no bigat.”
33 Don’t be deceived! “Evil companionships corrupt good morals.”
Saankayo nga agpaallilaw, “Daddadaelen dagiti dakes a kakadua dagiti nasasayaat a kagagalad.”
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
Agriingkayo! Agbiagkayo iti nalinteg! Saanyon nga itultuloy ti agbasol. Ta ti dadduma kadakayo ket awan ti ammoda maipapan ti Dios. Ibagak daytoy tapno agbainkayo.
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
Ngem addanto ti mangibaga, “Kasano a napagungar dagiti natay? Ania a kita ti bagi ti pagbalinanda no umayda?
36 You foolish one, that which you yourself sow is not made alive unless it dies.
Nagkukunengkayo unay! Saan a mangrugi a dumakkel ti aniaman nga inmulayo malaksid a matay daytoy.
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
Ken ti inmulayo ket saanto nga isu ti bagi a pagbalinanna, ngem maysa laeng a bukel. Mabalin nga agbalin daytoy a trigo wenno sabali.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
Ngem ikkanto ti Dios daytoy iti bagi segun iti pagayatanna, ken iti tunggal bukel ti bukodda a bagi.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
Saan nga agpapada ti amin a lasag. No diket, adda ti maysa a lasag dagiti tattao ken sabali pay a lasag para kadagiti ay-ayup, ken adda pay sabali a lasag para kadagiti billit ken sabali pay para kadagiti lames.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
Adda met dagiti banbanag nga adda iti tangatang ken dagiti naindagaan a babanag. Ngem ti dayag dagiti banbanag nga adda iti tangatang ket maysa a kita ti dayag ken sabali met a dayag ti dayag dagiti naindagaan.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
Adda ti maysa a dayag ti init, ken sabali pay a dayag ti bulan ken sabali a dayag dagiti bitbituen. Ta naiduma ti dayag ti maysa a bituen kadagiti sabali pay a bituen.
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
Kastoy met laeng iti panagungar dagiti natay. Mapukaw ti aniaman a naimula, ken saan a mapukaw ti napagungar.
43 It is sown in dishonour; it is raised in glory. It is sown in weakness; it is raised in power.
Naimula daytoy iti pannakaibabain, napagungar daytoy iti dayag. Naimula daytoy iti kinakapsut, napagungar daytoy iti pannakabalin.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
Naimula daytoy a gagangay a bagi, napagungar daytoy a naespirituan a bagi. No adda ti gagangay a bagi, adda met ti naespirituan a bagi.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
Isu a naisurat met laeng, “Nagbalin a sibibiag a kararua ti immuna a lalaki a ni Adan.” Nagbalin nga espiritu a mangit-ited iti biag ti naudi nga Adan.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
Ngem saan nga immuna nga immay ti naespirituan ngem ketdi ti gagangay, ken kalpasanna ti naespirituan.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
Ti immuna a lalaki ket nagtaud iti daga a naaramid manipud iti tapuk. Ti maikadua a tao ket naggapu idiay langit.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
Kas iti maysa a naaramid manipud iti tapuk, kasta met dagiti naaramid manipud iti tapok. Ken kas iti tao a naggapu iti langit, kasta met dagiti naggapu idiay langit.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
Kas iti panangawit tayo iti ladawan iti tao iti tapuk, awitentayonto met ti ladawan iti tao iti langit.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
Ita, daytoy ti ibagak kakabsat, a saan a matawid dayta a lasag ken dara ti pagarian ti Dios. Saan a matawid uray pay dagiti mapukaw ti saan a mapukaw.
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
Kitaem! Ibagak kadakayo ti palimed a kinapudno: Saantayo amin a matay, ngem mabaliwantayonto amin.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
Mabaliwantayonto iti apagbiit, iti panagkirem iti mata, iti maudi a panaguni ti trumpeta. Ta aguninto ti trumpeta, ken mapagungarto dagiti natay a saanen a mapukaw, ken mabaliwantayonto.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
Ta daytoy a mapukaw ket masapul nga ikabilna ti saan a mapukaw ken ti matay ket masapul nga ikabilna kenkuana ti saan a matay.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
Ngem no inkabilen daytoy a mapukaw ti saan a mapukaw ken inkabilen ti matay ti saan a matay, ket mapasamakto iti naibaga a nakasurat, “Tinilmonen ti balligi ti patay.”
“Patay, sadino ti ayan iti balligim? Patay, sadino ti ayan iti silud mo?” (Hadēs g86)
56 The sting of death is sin, and the power of sin is the law.
Ti silud iti patay ket basol ken ti pannakabalin iti basol ket ti linteg.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
Ngem agyamantayo iti Dios, nga isu ti mangmangted kadatayo iti balligi babaen iti Apotayo a ni Jesu-Cristo!
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labour is not in vain in the Lord.
Ngarud kakabsatko, agbalinkayo a natibker ken agtalinaedkayo iti pinatiyo. Saysayaatenyo a kankanayon ti panagtrabahoyo maipaay iti Apo, gapu ta ammoyo a saan nga agbalin nga ubbaw dagiti trabahoyo iti Dios.
