Romans 11
1 I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
to say therefore/then not to reject the/this/who God the/this/who a people it/s/he not to be and for I/we Israelite to be out from seed: offspring Abraham tribe Benjamin
2 God didn’t reject his people, whom he foreknew. Or don’t you know what the Scripture says about Elijah? How he pleads with God against Israel:
no to reject the/this/who God the/this/who a people it/s/he which to know/choose or no to know in/on/among Elijah which? to say the/this/who a writing as/when to call on the/this/who God according to the/this/who Israel (to say *k*)
3 “Lord, they have killed your prophets. They have broken down your altars. I am left alone, and they seek my life.”
lord: God the/this/who prophet you to kill (and *k*) the/this/who altar you to ruin I/we and to leave alone and to seek the/this/who soul: life me
4 But how does God answer him? “I have reserved for myself seven thousand men who have not bowed the knee to Baal.”
but which? to say it/s/he the/this/who proclamation to leave behind I/we seven thousand man who/which no to bend/bow a knee the/this/who Baal
5 Even so too at this present time also there is a remnant according to the election of grace.
thus(-ly) therefore/then and in/on/among the/this/who now time/right time remnant according to selecting grace to be
6 And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work.
if then grace no still out from work since the/this/who grace no still to be grace (if *KO*) (then out from work no still to be grace since the/this/who work no still to be work *K*)
7 What then? That which Israel seeks for, that he didn’t obtain, but the chosen ones obtained it, and the rest were hardened.
which? therefore/then which to seek after Israel (this/he/she/it *N(k)O*) no to obtain the/this/who then selecting to obtain the/this/who then remaining to harden
8 According as it is written, “God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day.”
(as/just as *NK(o)*) to write to give it/s/he the/this/who God spirit/breath: spirit stupor eye the/this/who not to see and ear the/this/who not to hear until the/this/who today day
9 David says, “Let their table be made a snare, a trap, a stumbling block, and a retribution to them.
and David to say to be the/this/who table it/s/he toward trap and toward trap and toward stumbling block and toward repayment it/s/he
10 Let their eyes be darkened, that they may not see. Always keep their backs bent.”
to darken the/this/who eye it/s/he the/this/who not to see and the/this/who back it/s/he (through/because of *N(K)O*) (all *N(k)O*) to bend
11 I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.
to say therefore/then not to stumble in order that/to to collapse not to be but the/this/who it/s/he trespass the/this/who salvation the/this/who Gentiles toward the/this/who to make envious it/s/he
12 Now if their fall is the riches of the world, and their loss the riches of the Gentiles, how much more their fullness!
if then the/this/who trespass it/s/he riches world and the/this/who loss it/s/he riches Gentiles how much/many? more the/this/who fulfillment it/s/he
13 For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry,
you (then *N(k)O*) to say the/this/who Gentiles upon/to/against just as/how much on the other hand (therefore/then *NO*) to be I/we Gentiles apostle the/this/who service me to glorify
14 if by any means I may provoke to jealousy those who are my flesh, and may save some of them.
if: if only how to make envious me the/this/who flesh and to save one out from it/s/he
15 For if the rejection of them is the reconciling of the world, what would their acceptance be, but life from the dead?
if for the/this/who deprivation it/s/he reconciliation world which? the/this/who acceptance if not life out from dead
16 If the first fruit is holy, so is the lump. If the root is holy, so are the branches.
if then the/this/who firstfruits holy and the/this/who lump and if the/this/who root holy and the/this/who branch
17 But if some of the branches were broken off, and you, being a wild olive, were grafted in amongst them and became partaker with them of the root and of the richness of the olive tree,
if then one the/this/who branch to break off you then wild olive tree to be to ingraft in/on/among it/s/he and sharer the/this/who root (and *ko*) the/this/who richness the/this/who olive tree to be
18 don’t boast over the branches. But if you boast, remember that it is not you who support the root, but the root supports you.
not to boast the/this/who branch if then to boast no you the/this/who root to carry but the/this/who root you
19 You will say then, “Branches were broken off, that I might be grafted in.”
to say therefore/then to break off (the/this/who *k*) branch in order that/to I/we to ingraft
20 True; by their unbelief they were broken off, and you stand by your faith. Don’t be conceited, but fear;
well the/this/who unbelief to break off you then the/this/who faith to stand not high to reason but to fear
21 for if God didn’t spare the natural branches, neither will he spare you.
if for the/this/who God the/this/who according to nature branch no to spare not (how *NK*) nor you (to spare *N(k)O*)
22 See then the goodness and severity of God. Towards those who fell, severity; but towards you, goodness, if you continue in his goodness; otherwise you also will be cut off.
look! therefore/then kindness and severity God upon/to/against on the other hand the/this/who to collapse (severity *N(k)O*) upon/to/against then you (kindness *N(k)O*) (God *NO*) if (to remain/keep on *NK(O)*) the/this/who kindness since and you to prevent
23 They also, if they don’t continue in their unbelief, will be grafted in, for God is able to graft them in again.
and that then if not (to remain/keep on *N(k)O*) the/this/who unbelief to ingraft able for to be the/this/who God again to ingraft it/s/he
24 For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
if for you out from the/this/who according to nature to prevent wild olive tree and from/with/beside nature to ingraft toward olive tree how much/many? more this/he/she/it the/this/who according to nature to ingraft the/this/who one's own/private olive tree
25 For I don’t desire you to be ignorant, brothers, of this mystery, so that you won’t be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in,
no for to will/desire you be ignorant brother the/this/who mystery this/he/she/it in order that/to not to be (from/with/beside *NK(o)*) themself thoughtful that/since: that hardening away from part the/this/who Israel to be until which the/this/who fulfillment the/this/who Gentiles to enter
26 and so all Israel will be saved. Even as it is written, “There will come out of Zion the Deliverer, and he will turn away ungodliness from Jacob.
and thus(-ly) all Israel to save as/just as to write to come/be present out from Zion the/this/who to rescue (and *k*) to turn away ungodlinessness away from Jacob
27 This is my covenant with them, when I will take away their sins.”
and this/he/she/it it/s/he the/this/who from/with/beside I/we covenant when(-ever) to remove the/this/who sin it/s/he
28 Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers’ sake.
according to on the other hand the/this/who gospel enemy through/because of you according to then the/this/who selecting beloved through/because of the/this/who father
29 For the gifts and the calling of God are irrevocable.
irrevocable for the/this/who gift and the/this/who calling the/this/who God
30 For as you in time past were disobedient to God, but now have obtained mercy by their disobedience,
just as for (and *k*) you once/when to disobey the/this/who God now then to have mercy the/this/who this/he/she/it disobedience
31 even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.
thus(-ly) and this/he/she/it now to disobey the/this/who you mercy in order that/to and it/s/he (now *NO*) to have mercy
to confine for the/this/who God the/this/who all toward disobedience in order that/to the/this/who all to have mercy (eleēsē g1653)
33 Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgements, and his ways past tracing out!
oh! depth riches and wisdom and knowledge God as/when unsearchable the/this/who judgment it/s/he and unsearchable the/this/who road it/s/he
34 “For who has known the mind of the Lord? Or who has been his counsellor?”
which? for to know mind lord: God or which? counselor it/s/he to be
35 “Or who has first given to him, and it will be repaid to him again?”
or which? to give in advance it/s/he and to repay it/s/he
