< Malachi 2 >
1 “Now, you priests, this commandment is for you.
And now, O ye priests, this commandment [is] for you.
2 If you will not listen, and if you will not take it to heart, to give glory to my name,” says the LORD of Armies, “then I will send the curse on you, and I will curse your blessings. Indeed, I have cursed them already, because you do not take it to heart.
If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay [it] to heart.
3 Behold, I will rebuke your offspring, and will spread dung on your faces, even the dung of your feasts; and you will be taken away with it.
Behold, I will corrupt your seed, and spread dung upon your faces, [even] the dung of your solemn feasts; and [one] shall take you away with it.
4 You will know that I have sent this commandment to you, that my covenant may be with Levi,” says the LORD of Armies.
And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
5 “My covenant was with him of life and peace; and I gave them to him that he might be reverent towards me; and he was reverent towards me, and stood in awe of my name.
My covenant was with him of life and peace; and I gave them to him [for] the fear wherewith he feared me, and was afraid before my name.
6 The law of truth was in his mouth, and unrighteousness was not found in his lips. He walked with me in peace and uprightness, and turned many away from iniquity.
The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
7 For the priest’s lips should keep knowledge, and they should seek the law at his mouth; for he is the messenger of the LORD of Armies.
For the priest’s lips should keep knowledge, and they should seek the law at his mouth: for he [is] the messenger of the LORD of hosts.
8 But you have turned away from the path. You have caused many to stumble in the law. You have corrupted the covenant of Levi,” says the LORD of Armies.
But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
9 “Therefore I have also made you contemptible and wicked before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.
Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
10 Don’t we all have one father? Hasn’t one God created us? Why do we deal treacherously every man against his brother, profaning the covenant of our fathers?
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
11 Judah has dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah has profaned the holiness of the LORD which he loves, and has married the daughter of a foreign god.
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
12 The LORD will cut off the man who does this, him who wakes and him who answers, out of the tents of Jacob and him who offers an offering to the LORD of Armies.
The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
13 “This again you do: you cover the LORD’s altar with tears, with weeping, and with sighing, because he doesn’t regard the offering any more, neither receives it with good will at your hand.
And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth [it] with good will at your hand.
14 Yet you say, ‘Why?’ Because the LORD has been witness between you and the wife of your youth, against whom you have dealt treacherously, though she is your companion and the wife of your covenant.
Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant.
15 Did he not make you one, although he had the residue of the Spirit? Why one? He sought godly offspring. Therefore take heed to your spirit, and let no one deal treacherously against the wife of his youth.
And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
16 One who hates and divorces”, says the LORD, the God of Israel, “covers his garment with violence!” says the LORD of Armies. “Therefore pay attention to your spirit, that you don’t be unfaithful.
For the LORD, the God of Israel, saith that he hateth putting away: for [one] covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
17 You have wearied the LORD with your words. Yet you say, ‘How have we wearied him?’ In that you say, ‘Everyone who does evil is good in the LORD’s sight, and he delights in them;’ or ‘Where is the God of justice?’
Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied [him?] When ye say, Every one that doeth evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of judgment?