Luke 9
1 He called the twelve together and gave them power and authority over all demons, and to cure diseases.
Jisua'n ruoisi sômleinik ngei hah a koibûma, an kôma, ramkhori rujûlpai theina le natnangei mindam theinangei le rachamneina a pêk ngeia.
2 He sent them out to preach God’s Kingdom and to heal the sick.
Male chu, Pathien Rêngram thurchi misîr rang le damloingei mindam rangin a tîrsuok ngei zoia.
3 He said to them, “Take nothing for your journey—no staffs, nor wallet, nor bread, nor money. Don’t have two tunics each.
Hanchu, an kôma, “Khuolchaina rangin ite chôi no roi, sunrol mo, cholite mo, sum mo, bu mo, kancholi insak mo,” a tipe ngeia.
4 Into whatever house you enter, stay there, and depart from there.
“Nangni an lei modômna ina han, om tit ungla, ma khopui nin mâk nôk mâka chu.
5 As many as don’t receive you, when you depart from that city, shake off even the dust from your feet for a testimony against them.”
Mi'n nangni an lei modôm nônchu, anni rilnân nin kea pildi hah khôngpai roi.”
6 They departed and went throughout the villages, preaching the Good News and healing everywhere.
Hanchu rouisingei an sea, muntina thurchisa misîrin khuotina an chaia, damloingei an mindam tir zoi.
7 Now Herod the tetrarch heard of all that was done by him; and he was very perplexed, because it was said by some that John had risen from the dead,
Hanchu Galilee rama roijêkpu, Herod'n neinun omtie ngei a rieta anîn chu a mulung a jînga, senkhatin Baptispu John kêng a ring nôk an tipe sikin,
8 and by some that Elijah had appeared, and by others that one of the old prophets had risen again.
Senkhatin Elijah kêng a juong inlâr nôk zoi, an ti, senkhatin tienlâia dêipu tumakhat kêng a ring nôk zoi an tia.
9 Herod said, “I beheaded John, but who is this about whom I hear such things?” He sought to see him.
Herod'n John lu laka ka tan zoia, hi ang taka thurchi ki riet hih tumo ai ni? tiin Jisua mu rangin a nuoma.
10 The apostles, when they had returned, told him what things they had done. He took them and withdrew apart to a desert region of a city called Bethsaida.
Hanchu, tîrton sômleinik ngei an hongkîr nôkin chu an sin va tho Jisua an rila. Hanchu, a kôm a tuong ngeia, Bethsaida khopuia atheiin a sepui ngei zoi.
11 But the multitudes, perceiving it, followed him. He welcomed them, spoke to them of God’s Kingdom, and he cured those who needed healing.
Mipuiin an rietin chu an jûia. A modôm ngeia, Pathien Rêngram thurchi a misîr pe ngeia, mindam anâng ngei kai chu a mindam ngeia.
12 The day began to wear away; and the twelve came and said to him, “Send the multitude away, that they may go into the surrounding villages and farms and lodge and get food, for we are here in a deserted place.”
Hanchu, kholoi ahong nîn chu, ruoisi sômleinik ngei an honga, a kôma, “Mipui ngei hih min se ngei ta roh, khopui sûnga le akôlrevêla bu le riamun an man theina rangin, ei omna lak mun inthim kêng ani” an tia.
13 But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”
Ania Jisua'n an kôma, “Nangnin sâkruo pêk ngei roi” a tipe ngeia. “Annin, vâipôl tâp rangnga le nga inik mang kêng kin nei.
14 For they were about five thousand men. He said to his disciples, “Make them sit down in groups of about fifty each.”
Hi dôra pasal isâng rangnga sâk rang hih a rochôk rangin kin se rang mini?” tiin an thuona. Hanchu, Jisua'n a ruoisingei kôma, “Mipui hi sômranga ngân abukin min sung ngei roi,” a tia.
15 They did so, and made them all sit down.
Hanchu, a ruoisingeiin a he bê angin mipui ngei hah an minsung ngeia.
16 He took the five loaves and the two fish, and looking up to the sky, he blessed them, broke them, and gave them to the disciples to set before the multitude.
Hanchu, Jisua'n vâipôl rangnga le nga inik hah a lâka, invân tieng a tanga, Pathien kôm râisânchong a rila, a khoia, hanchu mipui ngei sem rangin a ruoisingei a pêka.
17 They ate and were all filled. They gathered up twelve baskets of broken pieces that were left over.
Hanchu, anrêngin an khop dodôrin an sâk suonûkin, an sâk minieng, tâidôn sômleinik ruoisingeiin an rût minsip ani.
18 As he was praying alone, the disciples were near him, and he asked them, “Who do the multitudes say that I am?”
Sûnkhat chu, Jisua'n atheiin chubai a thoa, a ruoisingei an honga, an kôma, “Mipuingeiin tumo min ti ngâi?” tiin a rekela.
19 They answered, “‘John the Baptiser,’ but others say, ‘Elijah,’ and others, that one of the old prophets has risen again.”
“Senkhatin, ‘Baptispu John’ senkhatin ‘Elijah,’ senkhatin tienlâia dêipu tumakhat, a juong nôk nang an ti ngâi,” tiin an thuona.
20 He said to them, “But who do you say that I am?” Peter answered, “The Christ of God.”
Hanchu, “nangnin te tumo minin ti?” tiin a rekel ngeia. Peter'n, “Messiah Pathien na ni” tiin a thuona.
21 But he warned them and commanded them to tell this to no one,
Hanchu, Jisua'n hi chong hih tute kôma misîr tet loi rangin chong a be ngeia.
22 saying, “The Son of Man must suffer many things, and be rejected by the elders, chief priests, and scribes, and be killed, and the third day be raised up.”
An kôma, “Miriem Nâipasal hi upangei, Ochaisingei, Balam minchupungeiin hengpai an ta, dengmanthei ok an tih. That an ta, ania, sûnthum suole chu a ringin inthoi nôk a tih,” a tia.
23 He said to all, “If anyone desires to come after me, let him deny himself, take up his cross, and follow me.
Hanchu an rênga kôma, “Tutu, ni jûi a nuoma anîn chu ama in mingilin, anîngtin a khros ruputin ni jûi rese.
24 For whoever desires to save his life will lose it, but whoever will lose his life for my sake will save it.
Tutu, a ringna minjôk a nuom kaiin chu machân a ta, ania, keima sika a ringna machân kaiin ring an tih.
25 For what does it profit a man if he gains the whole world, and loses or forfeits his own self?
Mîn rammuol hih apumin nei senla, a theiin inmangin mo, machânin mo om ta senla ata rangin imo ânlap!
26 For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory, and the glory of the Father, and of the holy angels.
Mîn keima le ka thurchi inzakpui chu, Miriem Nâipasal khomin, a roiipuina leh Pa roiinpuina leh vântîrton inthieng ngei leh a juong tikin inzakpui a tih.
27 But I tell you the truth: There are some of those who stand here who will in no way taste of death until they see God’s Kingdom.”
Hitaka senkhat ngei hin Pathien rêngram an mu mâka chu thi noni ngei iti riettit roi” a tia.
28 About eight days after these sayings, he took with him Peter, John, and James, and went up onto the mountain to pray.
Hi chong a misîr zoia, hapta khat suole chu, Jisua'n Peter, John le Jacob ngei hah muol chunga chubai tho rangin a tuong ngeia.
29 As he was praying, the appearance of his face was altered, and his clothing became white and dazzling.
Hanchu, chubai a tho lâitakin a mâi ânthûla, a mêl le a puonsilngei khom avâr intêrrakin a oma.
30 Behold, two men were talking with him, who were Moses and Elijah,
Harenghan mi inik an juong oma, an chongpuia, Moses le Elijah an ni.
31 who appeared in glory and spoke of his departure, which he was about to accomplish at Jerusalem.
Invân roiinpuinân an juong inlâra, Pathien bôkna len ranga, Jerusalema Jisua thi rang tie an misîra.
32 Now Peter and those who were with him were heavy with sleep, but when they were fully awake, they saw his glory, and the two men who stood with him.
Peter le a champui ngei chu an inphara, an inthoiin chu Jisua roiinpuina le a kôma mi inik inding ngei an mua.
33 As they were parting from him, Peter said to Jesus, “Master, it is good for us to be here. Let’s make three tents: one for you, one for Moses, and one for Elijah,” not knowing what he said.
Mingei han Jisua an mak rangtôn chu, Peter'n a kôma, “Hitaka om hi eita rangin asa, puon in inthum nata rang inkhat, Moses rang inkhat le Elijah rang inkhat sin kin tih” a tia. (ha a chong ti hah asadimin riet minthâr mak)
34 While he said these things, a cloud came and overshadowed them, and they were afraid as they entered into the cloud.
A la chong lâitakin sûmin a juong minlia, an chunga sûmin a juong mukhûn chu ruoisingeiin an chia.
35 A voice came out of the cloud, saying, “This is my beloved Son. Listen to him!”
Sûm renga rôlin, “Ama hih ka Nâipasal ka thangsuok chu ani, a chong rangâi roi” a tia.
36 When the voice came, Jesus was found alone. They were silent, and told no one in those days any of the things which they had seen.
Rôl amongin chu, Jisua vai a om zoia. ruoisingei han an neinun mu tute ril loiin an ip tita.
37 On the next day, when they had come down from the mountain, a great multitude met him.
Anangtûka Jisua le ruoisi inthum ngei hah muol chung renga an juong chumin chu mipui tamtak ngeiin an lei dona.
38 Behold, a man from the crowd called out, saying, “Teacher, I beg you to look at my son, for he is my only born child.
Hanchu, mipuingei lâia mi inkhatin, “Minchupu, ka nâipasal, ke neisun hi en ta,” tia ngênin ân-ieka.
39 Behold, a spirit takes him, he suddenly cries out, and it convulses him so that he foams; and it hardly departs from him, bruising him severely.
“Ramkhorin a sûra, a minleta, a cherhuon asuoka, a minna, inningloiin a min ieka, a vôr raka darnân a min se ngâia.
40 I begged your disciples to cast it out, and they couldn’t.”
A rujûlpai rangin nu ruoisingei ke ngên ngei lakin thei mak ngeia” a tia.
41 Jesus answered, “Faithless and perverse generation, how long shall I be with you and bear with you? Bring your son here.”
Jisua'n, “Iemna neiloi le mi puoloingei o! Iten sôt mo nin kôma omin nangni ko donsûi ranga? Na nâipasal hah hin hong tuong roh” a tia.
42 While he was still coming, the demon threw him down and convulsed him violently. But Jesus rebuked the unclean spirit, healed the boy, and gave him back to his father.
Hanchu nâipang hah a hongin chu, ramkhori han a nîka pila inngil rakin a vôra. Jisua'n ramkhori hah chong a pêka, nâipang hah a mindama, a pa kôma a pêk zoi.
43 They were all astonished at the majesty of God. But while all were marvelling at all the things which Jesus did, he said to his disciples,
Pathien sinthotheina roiinpui hah mipui ngei murdi'n an kamâm ok ani. Mipui ngeiin Jisua sinthongei an kamâm lâiin, a ruoisingei kôma,
44 “Let these words sink into your ears, for the Son of Man will be delivered up into the hands of men.”
“Nangni ki ril rang hih mingil no roi, Miriem Nâipasal hih miriemngei kôma ipêk nîng a tih” a tia.
45 But they didn’t understand this saying. It was concealed from them, that they should not perceive it, and they were afraid to ask him about this saying.
Ania, ruoisingei lakin ai ti omtie hah rietthei mak ngeia. An riet thei loina ranga chong inthup ania, ama laka an chi sikin rekel ngam mak ngeia.
46 An argument arose amongst them about which of them was the greatest.
Hanchu, ruoisingei han ei lâia tumo a lien rang tak tiin inkhalna an neia.
47 Jesus, perceiving the reasoning of their hearts, took a little child, and set him by his side,
Jisua'n an mindonna a rieta, nâipangte a kaia, a kôla a mindinga.
48 and said to them, “Whoever receives this little child in my name receives me. Whoever receives me receives him who sent me. For whoever is least amongst you all, this one will be great.”
An kôma, “Tutu, hi nâipangte ki riminga modôm chu, keima ni modôm ani; tutu keima ni modôm chu ni tîrpu modôm ani. Nin lâia a chintak hi a lientak ani,” a tipe ngeia.
49 John answered, “Master, we saw someone casting out demons in your name, and we forbade him, because he doesn’t follow with us.”
John'n, “Minchupu, mi inkhatin ni rimingin, ramkhori a rujûlpaia, ei pâla mi ani loi sikin, kan khap” a tia.
50 Jesus said to him, “Don’t forbid him, for he who is not against us is for us.”
Jisua'n a kôma le adangngei kôma, “Khap no roi nangni chakal loi chu nin tienga kop ani” a tipe ngeia.
51 It came to pass, when the days were near that he should be taken up, he intently set his face to go to Jerusalem
Jisua invâna a kal rang ni a hong nâia anîn chu, Jerusalema se rangin a mulungin a bôka, a se kelen zoi.
52 and sent messengers before his face. They went and entered into a village of the Samaritans, so as to prepare for him.
A motona thangthei a tîra, ata ranga neinuntin lei cherêl rangin Samari khuo inkhata an lûta.
53 They didn’t receive him, because he was travelling with his face set towards Jerusalem.
Ania, Jerusalema se anni iti an rietminthâr sikin lei modôm mak ngeia.
54 When his disciples, James and John, saw this, they said, “Lord, do you want us to command fire to come down from the sky and destroy them, just as Elijah did?”
Hanchu, ruoisi Jacob le John'n an rietin chu a kôma, “Pumapa, anni ngei minmangna rangin Elijah angin invân renga mei koisumna rangin mini nuom mo?” an tia.
55 But he turned and rebuked them, “You don’t know of what kind of spirit you are.
Jisua an tieng ânheia, a ngo ngeia.
56 For the Son of Man didn’t come to destroy men’s lives, but to save them.” They went to another village.
Male Jisua le a ruoisingei chu khuo danga an se zoi.
57 As they went on the way, a certain man said to him, “I want to follow you wherever you go, Lord.”
Hanchu, lampuia an lôn lâiin, mi inkhatin Jisua kôma, “Na sêna muntina nang jûi ki tih” a tia.
58 Jesus said to him, “The foxes have holes and the birds of the sky have nests, but the Son of Man has no place to lay his head.”
Jisua'n a kôma, “Sialngei'n kuo an dôna, vangeiin rubu an dôna, ania, Miriem Nâipasal chu a lu minngamna rang luo mun dôn mak” a tipea.
59 He said to another, “Follow me!” But he said, “Lord, allow me first to go and bury my father.”
Hanchu midang kôma, “Ni jûi roh” a tipea. Ania ha mi han, “Pumapa, sêng ka ta, ka pa la phûm bak ki tih,” a tia.
60 But Jesus said to him, “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”
Jisua'n a kôma, “A thi ngeiin an mithi champui ngei phûm rese ngei, nang chu sênla, Pathien Rêngram thurchi va misîr roh” a tia.
61 Another also said, “I want to follow you, Lord, but first allow me to say good-bye to those who are at my house.”
Mi dangin a kôma, “Pumapa, nang jûi ki tih, ania, ki inmingei chong hoiin ni manthân bak roh” a tia.
62 But Jesus said to him, “No one, having put his hand to the plough and looking back, is fit for God’s Kingdom.”
Hanchu Jisua'n a kôma, “Tutu, âl kaina taka kut bânga, nûk tienga en chu, Pathien Rêngrama ranga mi nithei mak” a tipea.
