Luke 7
1 After he had finished speaking in the hearing of the people, he entered into Capernaum.
Kana vaćarda o Isus sa kava angle manuša, đelo ano foro Kafarnaum.
2 A certain centurion’s servant, who was dear to him, was sick and at the point of death.
Gothe jekhe rimskone kapetano sasa jekh kandino savo sasa nasvalo dži o meripe thaj save but manglja.
3 When he heard about Jesus, he sent to him elders of the Jews, asking him to come and save his servant.
Kana o kapetano šunda e Isusese, bičhalda leste nesave jevrejskone starešinen te molin le te avol te sastarol lese kandine.
4 When they came to Jesus, they begged him earnestly, saying, “He is worthy for you to do this for him,
Kana avile ko Isus, but molisade le vaćarindoj: “Vov zaslužil gova te ćere lese,
5 for he loves our nation, and he built our synagogue for us.”
golese kaj manđol amaro narodo thaj ćerda amenđe sinagoga.”
6 Jesus went with them. When he was now not far from the house, the centurion sent friends to him, saying to him, “Lord, don’t trouble yourself, for I am not worthy for you to come under my roof.
Gija, o Isus đelo lencar. Kana ni sesa dur taro čher, bičhalda o kapetano pe amalen te vaćaren lese: “Gospode! Ma čhuv tuće gova pharipe golesa so ka de ane mingro čher, golese kaj me naj sem dostojno te ave tali mingri streja.
7 Therefore I didn’t even think myself worthy to come to you; but say the word, and my servant will be healed.
Golese ni mangljem te avav angle tute kaj naj sem dostojno. Nego vaćar samo jekh lafi thaj sigate ka sastol mingro manglo kandino.
8 For I also am a man placed under authority, having under myself soldiers. I tell this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my servant, ‘Do this,’ and he does it.”
Golese kaj i me sem manuš tale nekaso autoritet thaj isi man tale mande vojnikura, pa vaćarav jekhese: ‘Dža’, thaj vov džal. Vaćarav dujtonese: ‘Av’, thaj vov avol. Vaćarav mingre kandinese: ‘Ćer’, thaj ćerol gova.”
9 When Jesus heard these things, he marvelled at him, and turned and said to the multitude who followed him, “I tell you, I have not found such great faith, no, not in Israel.”
Kana šunda gova o Isus, čudisajlo thaj irisajlo e manušenđe save đele pale leste thaj vaćarda lenđe: “Vaćarav tumenđe, nijekhe Jevreje vadži ni arakhljem ano Izrael save isi gaći pačajipe.”
10 Those who were sent, returning to the house, found that the servant who had been sick was well.
Tegani kola manuša so sesa bičhalde, irisajle čhere thaj arakhlje e nasvale kandino saste.
11 Soon afterwards, he went to a city called Nain. Many of his disciples, along with a great multitude, went with him.
Na but pale gova, o Isus đelo ano foro savo akhardola Nain. Đele lesa lese sikade thaj pherdo manuša.
12 Now when he came near to the gate of the city, behold, one who was dead was carried out, the only born son of his mother, and she was a widow. Many people of the city were with her.
Kana avile pašo vudar e foroso, nesave manuša ikalde jekhe terne čhave, savo mulo. Vov sasa jekhoro čhavo jekha dejako, savako rom mulo. Pherdo manuša andaro foro džana lasa te prahon e čhave.
13 When the Lord saw her, he had compassion on her and said to her, “Don’t cry.”
Kana dikhlja la o Gospod, pelo lese žal laće thaj vaćarda: “Ma rov!”
14 He came near and touched the coffin, and the bearers stood still. He said, “Young man, I tell you, arise!”
Tegani avilo paše thaj dolda pe po than kaj sasa pašljardo o mulo čhavo. E manuša save inđarena le ačhile thaj o Isus vaćarda: “Čhaveja! Tuće vaćarav, ušti!”
15 He who was dead sat up and began to speak. Then he gave him to his mother.
O mulo čhavo bešlo thaj lija te vaćarol, a o Isus dija le lese daće.
16 Fear took hold of all, and they glorified God, saying, “A great prophet has arisen amongst us!” and, “God has visited his people!”
Savore darajle thaj hvalisade e Devle vaćarindoj: “Baro proroko si maškar amende!” Thaj: “O Dol avilo te pomognil pe manušenđe!”
17 This report went out concerning him in the whole of Judea and in all the surrounding region.
Kava šundilo taro Isus ani sa i Judeja thaj ane sa e pašutne thana.
18 The disciples of John told him about all these things.
E Jovanese e Krstiteljese sikade vaćarde lese sa kava so o Isus ćerda. Tegani akharda o Jovane pe dujen sikaden
19 John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”
thaj bičhalda len ko Gospod te pučen le: “Tu li san gova save obećisada o Dol kaj trubul te avol, il te ađućara avere?”
20 When the men had come to him, they said, “John the Baptiser has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”
Kana avile gola duj manuša ko Isus, phende lese: “O Jovane o Krstitelj bičhalda amen tute te puča tut: ‘Tu li san gova save obećisada o Dol kaj trubul te avol, il te ađućara avere?’”
21 In that hour he cured many of diseases and plagues and evil spirits; and to many who were blind he gave sight.
Ane gova sato o Isus sastarda buten taro lengo nasvalipe, tare lengo pharipe thaj tare bilačhe duxura thaj bute koren dija dičhipe.
22 Jesus answered them, “Go and tell John the things which you have seen and heard: that the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.
Gija o Isus phenda e Jovanese sikadenđe: “Džan thaj vaćaren e Jovanese so dikhljen thaj so šunden: e kore dičhen, e banđe phiren, e gubava thodon, e kašuće šunen, e mule ušten taro meripe thaj e čororenđe vaćarol pe o Lačho Lafi.
23 Blessed is he who finds no occasion for stumbling in me.”
Blagoslovimo si kova savo naj sablaznimo paše mande!”
24 When John’s messengers had departed, he began to tell the multitudes about John, “What did you go out into the wilderness to see? A reed shaken by the wind?
Kana đele e Jovanese sikade, o Isus lija te vaćarol taro Jovane e bute manušenđe: “So ikliljen te dičhen ki pustinja? I trska, savi banđol ki balval?
25 But what did you go out to see? A man clothed in soft clothing? Behold, those who are gorgeously dressed and live delicately are in kings’ courts.
Il so ikliljen te dičhen? Manuše ane barvale fostanura urade? Na! Kola save phiraven barvale fostanura thaj ano šukaripe, bešen ane carska palate.
26 But what did you go out to see? A prophet? Yes, I tell you, and much more than a prophet.
Il so ikliljen te dičhen? Proroko? Va, me phenav tumenđe, vov si pobut taro proroko.
27 This is he of whom it is written, ‘Behold, I send my messenger before your face, who will prepare your way before you.’
Golese so, o Jovane si manuš kastar si pisimo ano Sveto lil: ‘Ak, me bičhalav mingre glasniko angle tute, savo ka pripremil tuće o drom angle tute.’
28 “For I tell you, amongst those who are born of women there is not a greater prophet than John the Baptiser; yet he who is least in God’s Kingdom is greater than he.”
Vaćarav tumenđe: maškare sa e manuša save sesa bijande tare romnja, ni sasa khoni pobaro taro Jovane. Al i o emcikno ano Carstvo e Devleso pobaro si lestar.”
29 When all the people and the tax collectors heard this, they declared God to be just, having been baptised with John’s baptism.
Sa e manuša so šunde e Isuse, pa i nesave carincura, pindžarde kaj si e Devleso sikajipe čačukano, golesa so krstisajle e Jovanese krstimasa.
30 But the Pharisees and the lawyers rejected the counsel of God, not being baptised by him themselves.
Al e fariseja thaj e učitelja tare Mojsijaso zakon čhudije o plan e Devleso savo sasa lenđe thaj ni manglje o Jovane te krstil len.
31 “To what then should I compare the people of this generation? What are they like?
O Isus vaćarda: “Kasa te uporediv e manušen tari kaja kuštik save si akana džuvde? Sar kaste si von slična?
32 They are like children who sit in the marketplace and call to one another, saying, ‘We piped to you, and you didn’t dance. We mourned, and you didn’t weep.’
Von si sar čhavore save bešen ko drom thaj akharen jekh avere vaćarindoj: ‘Bašaldam tumenđe vesela đilja, a tumen ni čhelden! Bašaldam tumenđe žalosna đilja, a tumen ni rujen!’
33 For John the Baptiser came neither eating bread nor drinking wine, and you say, ‘He has a demon.’
Golese kaj, avilo o Jovane o Krstitelj savo ni xalja mangro thaj ni pijola mol, a tumen vaćaren: ‘O beng ane leste!’
34 The Son of Man has come eating and drinking, and you say, ‘Behold, a glutton and a drunkard, a friend of tax collectors and sinners!’
Aviljem me, o Čhavo e manušeso, savo xav thaj pijav, a tumen vaćaren: ‘Dikh, manuš halano thaj mato, amal e carincurengo thaj e grešnikurengo!’
35 Wisdom is justified by all her children.”
Al, sa gola so prihvatisade gova sikajipe, phende kaj si e Devleso mudrost čačukano!”
36 One of the Pharisees invited him to eat with him. He entered into the Pharisee’s house and sat at the table.
Jekh farisejo kaso alav sasa Simon dija vika e Isuse te avol te xal mangro ke leste. O Isus đelo ano čher e farisejeso thaj čhuta pe pašo astali.
37 Behold, a woman in the city who was a sinner, when she knew that he was reclining in the Pharisee’s house, brought an alabaster jar of ointment.
Thaj dikh, ane gova foro sasa i džuvli savaće džanglja pe kaj si grešnica. Voj šunda kaj si o Isus pašo astali ano čher e farisejeso, i avili andre thaj anda kučalo miris ko čaro savo sasa taro mermerno bar.
38 Standing behind at his feet weeping, she began to wet his feet with her tears, and she wiped them with the hair of her head, kissed his feet, and anointed them with the ointment.
Voj ačhili palo Isus thaj rojindoj, peli ke pe koča paše lese pingre thaj lija te thovol len pe jasvencar. Tegani koslja len pe balencar, čumidija lese pingre thaj makhlja len e mirisesa.
39 Now when the Pharisee who had invited him saw it, he said to himself, “This man, if he were a prophet, would have perceived who and what kind of woman this is who touches him, that she is a sinner.”
Kana gova dikhlja o farisejo savo akharda le, vaćarda ane peste: “Te avol kava manuš proroko, bi džanola ko si kaja džuvli savi dolol le. Vov bi džanola kaj si grešnica!”
40 Jesus answered him, “Simon, I have something to tell you.” He said, “Teacher, say on.”
O Isus phenda lese: “Simone! Isi man khanči te vaćarav tuće.” Vov vaćarda: “Učitelju, vaćar!”
41 “A certain lender had two debtors. The one owed five hundred denarii, and the other fifty.
O Isus vaćarda: “Duj džene sesa dužna jekhe manušese. Jekh sasa dužno panšel srebrenjakura a o dujto pinda.
42 When they couldn’t pay, he forgave them both. Which of them therefore will love him most?”
Kana len naj sasa te irin, kova manuš oprostisada soldujenđe. Vaćar, tare kala duj savo ka manđol le pobut?”
43 Simon answered, “He, I suppose, to whom he forgave the most.” He said to him, “You have judged correctly.”
O Simon vaćarda lese: “Pa bi phenava kolese kas sasa pobaro dugo.” A o Isus vaćarda lese: “Gija si, šukar vaćardan.”
44 Turning to the woman, he said to Simon, “Do you see this woman? I entered into your house, and you gave me no water for my feet, but she has wet my feet with her tears, and wiped them with the hair of her head.
Tegani irisajlo o Isus premali džuvli thaj vaćarda e Simonese: “Dičhe li kala džuvlja? Kana me aviljem ane ćiro čher, ni paj ni andan te thovav me pingre, al voj pe jasvencar thoda len thaj pe balencar koslja len.
45 You gave me no kiss, but she, since the time I came in, has not ceased to kiss my feet.
Ni čumidipe ni dijan man, al voj sar aviljem, ni ačhili te čumidol mingre pingre.
46 You didn’t anoint my head with oil, but she has anointed my feet with ointment.
Uljesa ni makhljan mingro šoro, al voj mirisesa makhlja mingre pingre.
47 Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But one to whom little is forgiven, loves little.”
Golese vaćarav tuće: ‘Baro manglipe sikada manđe, golese so si laće oprostime but bare grehura. Al kase zala oprostime, sikavol zala manglipe.’”
48 He said to her, “Your sins are forgiven.”
A laće vaćarda: “Oprostime si ćire grehura.”
49 Those who sat at the table with him began to say to themselves, “Who is this who even forgives sins?”
Tegani ane peste lije te vaćaren kola so sesa lesa pašo astali: “Ko si kava savo šaj oprostil e grehura?”
50 He said to the woman, “Your faith has saved you. Go in peace.”
Al o Isus vaćarda e džuvljaće: “Ćiro pačajipe spasisada tut. Dža ano mir!”
