< John 19 >

1 So Pilate then took Jesus and flogged him.
Nítorí náà ni Pilatu mú Jesu, ó sì nà án.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
Àwọn ọmọ-ogun sì hun adé ẹ̀gún, wọ́n sì fi dé e ní orí, wọ́n sì fi aṣọ ìgúnwà elése àlùkò wọ̀ ọ́.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
Wọ́n sì wí pé, “Kábíyèsí, ọba àwọn Júù!” Wọ́n sì fi ọwọ́ wọn gbá a ní ojú.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
Pilatu sì tún jáde, ó sì wí fún wọn pé, “Wò ó, mo mú u jáde tọ̀ yín wá, kí ẹ̀yin kí ó lè mọ̀ pé, èmi kò rí ẹ̀ṣẹ̀ kan lọ́wọ́ rẹ̀.”
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
Nítorí náà Jesu jáde wá, ti òun ti adé ẹ̀gún àti aṣọ elése àlùkò. Pilatu sì wí fún wọn pé, “Ẹ wò ọkùnrin náà!”
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
Nítorí náà nígbà tí àwọn olórí àlùfáà, àti àwọn oníṣẹ́ rí i, wọ́n kígbe wí pé, “Kàn án mọ́ àgbélébùú, kàn án mọ́ àgbélébùú.” Pilatu wí fún wọn pé, “Ẹ mú un fún ara yín, kí ẹ sì kàn án mọ́ àgbélébùú: nítorí èmi kò rí ẹ̀ṣẹ̀ lọ́wọ́ rẹ̀.”
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
Àwọn Júù dá a lóhùn wí pé, “Àwa ní òfin kan, àti gẹ́gẹ́ bí òfin, wa ó yẹ fún un láti kú, nítorí ó gbà pé Ọmọ Ọlọ́run ni òun ń ṣe.”
8 When therefore Pilate heard this saying, he was more afraid.
Nítorí náà nígbà tí Pilatu gbọ́ ọ̀rọ̀ yìí, ẹ̀rù túbọ̀ bà á.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
Ó sì tún wọ inú gbọ̀ngàn ìdájọ́ lọ, ó sì wí fún Jesu pé, “Níbo ni ìwọ ti wá?” Ṣùgbọ́n Jesu kò dá a lóhùn.
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
Nítorí náà, Pilatu wí fún un pé, “Èmi ni ìwọ kò fọhùn sí? Ìwọ kò mọ̀ pé, èmi ní agbára láti dá ọ sílẹ̀, èmi sì ní agbára láti kàn ọ́ mọ́ àgbélébùú?”
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
Jesu dá a lóhùn pé, “Ìwọ kì bá tí ní agbára kan lórí mi, bí kò ṣe pé a fi í fún ọ láti òkè wá, nítorí náà ẹni tí ó fi mí lé ọ lọ́wọ́ ni ó ní ẹ̀ṣẹ̀ pọ̀jù.”
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
Nítorí èyí, Pilatu ń wá ọ̀nà láti dá a sílẹ̀, ṣùgbọ́n àwọn Júù kígbe, wí pé, “Bí ìwọ bá dá ọkùnrin yìí sílẹ̀, ìwọ kì í ṣe ọ̀rẹ́ Kesari: ẹnikẹ́ni tí ó bá ṣe ara rẹ̀ ní ọba, ó sọ̀rọ̀-òdì sí Kesari.”
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgement seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
Nítorí náà nígbà tí Pilatu gbọ́ ọ̀rọ̀ wọ̀nyí, ó mú Jesu jáde wá, ó sì jókòó lórí ìtẹ́ ìdájọ́ ní ibi tí a ń pè ní Òkúta-títẹ́, ṣùgbọ́n ní èdè Heberu, Gabata.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
Ó jẹ́ ìpalẹ̀mọ́ àjọ ìrékọjá, ó sì jẹ́ ìwọ̀n wákàtí ẹ̀kẹfà: Ó sì wí fún àwọn Júù pé, “Ẹ wo ọba yín!”
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
Nítorí náà wọ́n kígbe wí pé, “Mú un kúrò, mú un kúrò. Kàn án mọ́ àgbélébùú.” Pilatu wí fún wọn pé, “Èmi yóò ha kan ọba yín mọ́ àgbélébùú bí?” Àwọn olórí àlùfáà dáhùn wí pé, “Àwa kò ní ọba bí kò ṣe Kesari.”
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
Nítorí náà ni Pilatu fà á lé wọn lọ́wọ́ láti kàn án mọ́ àgbélébùú. Àwọn ológun gba Jesu lọ́wọ́ Pilatu.
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
Nítorí náà, wọ́n mú Jesu, ó sì jáde lọ, ó ru àgbélébùú fúnra rẹ̀ sí ibi tí à ń pè ní ibi agbárí, ní èdè Heberu tí à ń pè ní Gọlgọta.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
Níbi tí wọ́n gbé kàn án mọ́ àgbélébùú, àti àwọn méjì mìíràn pẹ̀lú rẹ̀, níhà ìhín àti níhà kejì, Jesu sì wà láàrín.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
Pilatu sì kọ ìwé kan pẹ̀lú, ó sì fi lé e lórí àgbélébùú náà. Ohun tí a sì kọ ni, Jesu ti Nasareti Ọba àwọn Júù.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
Nítorí náà, ọ̀pọ̀ àwọn Júù ni ó ka ìwé àkọlé yìí, nítorí ibi tí a gbé kan Jesu mọ́ àgbélébùú súnmọ́ etí ìlú, a sì kọ ọ́ ní èdè Heberu àti Latin, àti ti Giriki.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
Nítorí náà àwọn olórí àlùfáà àwọn Júù wí fún Pilatu pé, “Má ṣe kọ, ‘Ọba àwọn Júù,’ ṣùgbọ́n pé ọkùnrin yìí wí pé, èmi ni ọba àwọn Júù.”
22 Pilate answered, “What I have written, I have written.”
Pilatu dáhùn pé, ohun tí mo ti kọ, mo ti kọ ọ́.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
Nígbà náà ni àwọn ọmọ-ogun, nígbà tí wọ́n kan Jesu mọ́ àgbélébùú tán, wọ́n mú aṣọ rẹ̀, wọ́n sì pín wọn sí ipa mẹ́rin, apá kan fún ọmọ-ogun kọ̀ọ̀kan, àti ẹ̀wù àwọ̀tẹ́lẹ̀ rẹ̀, ṣùgbọ́n ẹ̀wù àwọ̀tẹ́lẹ̀ náà kò ní ojúràn-án, wọ́n hun ún láti òkè títí jálẹ̀.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments amongst them. They cast lots for my clothing.” Therefore the soldiers did these things.
Nítorí náà wọ́n wí fún ara wọn pé, “Ẹ má jẹ́ kí a fà á ya, ṣùgbọ́n kí a ṣẹ́ gègé nítorí rẹ̀.” Ti ẹni tí yóò jẹ́: kí ìwé mímọ́ kí ó le ṣẹ, tí ó wí pé, “Wọ́n pín aṣọ mi láàrín ara wọn, wọ́n sì ṣẹ́ gègé fún aṣọ ìlekè mi.” Nǹkan wọ̀nyí ni àwọn ọmọ-ogun ṣe.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
Ìyá Jesu àti arábìnrin ìyá rẹ̀ Maria aya Kilopa, àti Maria Magdalene sì dúró níbi àgbélébùú,
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
nígbà tí Jesu rí ìyá rẹ̀ àti ọmọ-ẹ̀yìn náà dúró, ẹni tí Jesu fẹ́ràn, ó wí fún ìyá rẹ̀ pé, “Obìnrin, wo ọmọ rẹ!”
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
Lẹ́yìn náà ni ó sì wí fún ọmọ-ẹ̀yìn náà pé, “Wo ìyá rẹ!” Láti wákàtí náà lọ ni ọmọ-ẹ̀yìn náà sì ti mú un lọ sí ilé ara rẹ̀.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
Lẹ́yìn èyí, bí Jesu ti mọ̀ pé, a ti parí ohun gbogbo tán, kí ìwé mímọ́ bà á lè ṣẹ, ó wí pé, “Òrùngbẹ ń gbẹ mí.”
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
Ohun èlò kan tí ó kún fún ọtí kíkan wà níbẹ̀, wọ́n tẹ kànìnkànìn tí ó kún fún ọtí kíkan bọ inú rẹ̀, wọ́n sì fi lé orí igi hísópù, wọ́n sì nà án sí i lẹ́nu.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
Nígbà tí Jesu sì ti gba ọtí kíkan náà, ó wí pé, “Ó parí!” Ó sì tẹ orí rẹ̀ ba, ó jọ̀wọ́ ẹ̀mí rẹ̀.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
Nítorí ó jẹ́ ọjọ́ ìpalẹ̀mọ́, kí òkú wọn má ba à wà lórí àgbélébùú ní ọjọ́ ìsinmi (nítorí ọjọ́ ńlá ni ọjọ́ ìsinmi náà), nítorí náà, àwọn Júù bẹ Pilatu pé kí a ṣẹ́ egungun itan wọn, kí a sì gbé wọn kúrò.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
Nítorí náà, àwọn ọmọ-ogun wá, wọ́n sì ṣẹ́ egungun itan ti èkínní, àti ti èkejì, tí a kàn mọ́ àgbélébùú pẹ̀lú rẹ̀.
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
Ṣùgbọ́n nígbà tí wọ́n dé ọ̀dọ̀ Jesu, tí wọ́n sì rí i pé ó ti kú, wọn kò ṣẹ́ egungun itan rẹ̀,
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
ṣùgbọ́n ọ̀kan nínú àwọn ọmọ-ogun náà fi ọ̀kọ̀ gún un lẹ́gbẹ̀ẹ́, lójúkan náà, ẹ̀jẹ̀ àti omi sì tú jáde.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
Ẹni tí ó rí sì jẹ́rìí, òtítọ́ sì ni ẹ̀rí rẹ̀, ó sì mọ̀ pé òtítọ́ ni òun sọ, kí ẹ̀yin ba à lè gbàgbọ́.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
Nǹkan wọ̀nyí ṣe, kí ìwé mímọ́ ba à lè ṣẹ, tí ó wí pé, “A kì yóò fọ́ egungun rẹ̀.”
37 Again another Scripture says, “They will look on him whom they pierced.”
Ìwé mímọ́ mìíràn pẹ̀lú sì wí pé, “Wọn ó máa wo ẹni tí a gún lọ́kọ̀.”
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
Lẹ́yìn nǹkan wọ̀nyí ní Josẹfu ará Arimatea, ẹni tí ó jẹ́ ọmọ-ẹ̀yìn Jesu, ní ìkọ̀kọ̀, nítorí ìbẹ̀rù àwọn Júù, o bẹ Pilatu kí òun lè gbé òkú Jesu kúrò, Pilatu sì fún un ní àṣẹ. Nígbà náà ni ó wá, ó sì gbé òkú Jesu lọ.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
Nikodemu pẹ̀lú sì wá, ẹni tí ó tọ Jesu wá lóru lákọ̀ọ́kọ́, ó sì mú àdàpọ̀ òjìá àti aloe wá, ó tó ìwọ̀n ọgọ́rùn-ún lita.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
Bẹ́ẹ̀ ni wọ́n gbé òkú Jesu, wọ́n sì fi aṣọ ọ̀gbọ̀ dì í pẹ̀lú tùràrí, gẹ́gẹ́ bí ìṣe àwọn Júù ti rí ní ìsìnkú wọn.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
Àgbàlá kan sì wà níbi tí a gbé kàn án mọ́ àgbélébùú; ibojì tuntun kan sì wà nínú àgbàlá náà, nínú èyí tí a kò tí ì tẹ́ ẹnìkan sí rí.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
Ǹjẹ́ níbẹ̀ ni wọ́n sì tẹ́ Jesu sí, nítorí ìpalẹ̀mọ́ àwọn Júù; àti nítorí ibojì náà wà nítòsí.

< John 19 >