Isaiah 28

1 Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine!

Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower; who [are] on the head of the rich valleys of them that are overcome with wine!

2 Behold, the Lord has one who is mighty and strong. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand.

Behold, the LORD hath a mighty and strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

3 The crown of pride of the drunkards of Ephraim will be trodden under foot.

The crown of pride, the drunkards of Ephraim shall be trodden under feet.

4 The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it.

And the glorious beauty, which [is] on the head of the rich valley, shall be a fading flower, [and] as the early fruit before the summer; which, [when] he that looketh upon it, seeth while it is yet in his hand he eateth it up.

5 In that day, the LORD of Armies will become a crown of glory and a diadem of beauty to the residue of his people,

In that day will the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,

6 and a spirit of justice to him who sits in judgement, and strength to those who turn back the battle at the gate.

And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

7 They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgement.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.

8 For all tables are completely full of filthy vomit and filthiness.

For all tables are full of vomit [and] filthiness, [so that there is] no place [clean].

9 Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts?

Whom shall he teach knowledge? and whom shall he make to understand doctrine? [them that are] weaned from the milk, [and] drawn from the breasts.

10 For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little.

For precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:

11 But he will speak to this nation with stammering lips and in another language,

For with stammering lips and another tongue will he speak to this people.

12 to whom he said, “This is the resting place. Give rest to the weary,” and “This is the refreshing;” yet they would not hear.

To whom he said, This [is] the rest [with which] ye may cause the weary to rest; and this [is] the refreshing: yet they would not hear.

13 Therefore the LORD’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken.

But the word of the LORD was to them, precept upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little; that they might go, and fall backward, and be broken, and snared, and taken.

14 Therefore hear the LORD’s word, you scoffers, that rule this people in Jerusalem:

Wherefore hear the word of the LORD, ye scornful men, that rule this people which [is] in Jerusalem.

15 “Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol. When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” (Sheol h7585)

Because ye have said, We have made a covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under falsehood have we hid ourselves: (Sheol h7585)

16 Therefore the Lord GOD says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily.

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner [stone], a sure foundation: he that believeth shall not make haste.

17 I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place.

Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.

18 Your covenant with death shall be annulled, and your agreement with Sheol shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. (Sheol h7585)

And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it. (Sheol h7585)

19 As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.”

From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only [to] understand the report.

20 For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in.

For the bed is shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].

21 For the LORD will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act.

For the LORD will rise as [on] mount Perazim, he will be wroth as [in] the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

22 Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, GOD of Armies, on the whole earth.

Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the LORD God of hosts a consumption, even determined upon the whole earth.

23 Give ear, and hear my voice! Listen, and hear my speech!

Give ye ear, and hear my voice; hearken, and hear my speech.

24 Does he who ploughs to sow plough continually? Does he keep turning the soil and breaking the clods?

Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

25 When he has levelled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place?

When he hath made even the face of it, doth he not cast abroad the vetches, and scatter the cummin, and cast in the principal wheat, and the appointed barley, and the rye in their place?

26 For his God instructs him in right judgement and teaches him.

For his God doth instruct him to discretion, [and] doth teach him.

27 For the dill isn’t threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod.

For the vetches are not threshed with a threshing instrument, neither is a cart-wheel turned about upon the cummin; but the vetches are beaten out with a staff, and the cummin with a rod.

28 Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it.

Bread -[corn] is bruised; because he will not always be threshing it, nor break [it with] the wheel of his cart, nor bruise it [with] his horsemen.

29 This also comes out from the LORD of Armies, who is wonderful in counsel, and excellent in wisdom.

This also cometh forth from the LORD of hosts, [who] is wonderful in counsel, [and] excellent in operation.