Hebrews 4

1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.

aparaM tadvishrAmaprApteH pratij nA yadi tiShThati tarhyasmAkaM kashchit chet tasyAH phalena va nchito bhavet vayam etasmAd bibhImaH|

2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.

yato. asmAkaM samIpe yadvat tadvat teShAM samIpe. api susaMvAdaH prachArito. abhavat kintu taiH shrutaM vAkyaM tAn prati niShphalam abhavat, yataste shrotAro vishvAsena sArddhaM tannAmishrayan|

3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.

tad vishrAmasthAnaM vishvAsibhirasmAbhiH pravishyate yatastenoktaM, "ahaM kopAt shapathaM kR^itavAn imaM, pravekShyate janairetai rna vishrAmasthalaM mama|" kintu tasya karmmANi jagataH sR^iShTikAlAt samAptAni santi|

4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”

yataH kasmiMshchit sthAne saptamaM dinamadhi tenedam uktaM, yathA, "IshvaraH saptame dine svakR^itebhyaH sarvvakarmmabhyo vishashrAma|"

5 and in this place again, “They will not enter into my rest.”

kintvetasmin sthAne punastenochyate, yathA, "pravekShyate janairetai rna vishrAmasthalaM mama|"

6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,

phalatastat sthAnaM kaishchit praveShTavyaM kintu ye purA susaMvAdaM shrutavantastairavishvAsAt tanna praviShTam,

7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”

iti hetoH sa punaradyanAmakaM dinaM nirUpya dIrghakAle gate. api pUrvvoktAM vAchaM dAyUdA kathayati, yathA, "adya yUyaM kathAM tasya yadi saMshrotumichChatha, tarhi mA kurutedAnIM kaThinAni manAMsi vaH|"

8 For if Joshua had given them rest, he would not have spoken afterward of another day.

aparaM yihoshUyo yadi tAn vyashrAmayiShyat tarhi tataH param aparasya dinasya vAg IshvareNa nAkathayiShyata|

9 There remains therefore a Sabbath rest for the people of God.

ata Ishvarasya prajAbhiH karttavya eko vishrAmastiShThati|

10 For he who has entered into his rest has himself also rested from his works, as God did from his.

aparam Ishvaro yadvat svakR^itakarmmabhyo vishashrAma tadvat tasya vishrAmasthAnaM praviShTo jano. api svakR^itakarmmabhyo vishrAmyati|

11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

ato vayaM tad vishrAmasthAnaM praveShTuM yatAmahai, tadavishvAsodAharaNena ko. api na patatu|

12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.

Ishvarasya vAdo. amaraH prabhAvavishiShTashcha sarvvasmAd dvidhArakha NgAdapi tIkShNaH, aparaM prANAtmano rgranthimajjayoshcha paribhedAya vichChedakArI manasashcha sa NkalpAnAm abhipretAnA ncha vichArakaH|

13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.

aparaM yasya samIpe svIyA svIyA kathAsmAbhiH kathayitavyA tasyAgocharaH ko. api prANI nAsti tasya dR^iShTau sarvvamevAnAvR^itaM prakAshita nchAste|

14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.

aparaM ya uchchatamaM svargaM praviShTa etAdR^isha eko vyaktirarthata Ishvarasya putro yIshurasmAkaM mahAyAjako. asti, ato heto rvayaM dharmmapratij nAM dR^iDham AlambAmahai|

15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

asmAkaM yo mahAyAjako. asti so. asmAkaM duHkhai rduHkhito bhavitum ashakto nahi kintu pApaM vinA sarvvaviShaye vayamiva parIkShitaH|

16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.

ataeva kR^ipAM grahItuM prayojanIyopakArArtham anugrahaM prAptu ncha vayam utsAhenAnugrahasiMhAsanasya samIpaM yAmaH|