Hebrews 12
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
Sumbu tuzungulu kuidi bambangi bawombo, bika tulozanu bizitu bioso ayi masumu makutuzungidilanga mu zindambu zioso. Vayi bika tuzawula thinu mu kambu vonga mu tsisani yidi yeto ku ntuala.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
Bika thalu eto yiba kaka kuidi Yesu bila niandi wutona ayi wudukisa minu kieto. Niandi, mu diambu di khini yoyi yiba ku ntualꞌandi, wuvibidila va dikulusi; kasia mona tsoni ko ayi buabu vuendi va koko ku lubakala lu kundu ki Kipfumu ki Nzambi.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
Bika luyindulanu mutu wowo wuvibidila batu ba masumu, muingi lubika vonga ayi lebakana mu miela mieno.
4 You have not yet resisted to blood, striving against sin.
Bu lueti nuanisa masumu, lutudidi ko mu tezo ki totula menga.
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
Buna luzimbakana kueno mambu mama makulukindisanga, momo Nzambi kalukamba banga ti niandi wunyoluka kuidi bana bandi e? A Muanꞌama, kadi lenzanga thumbudulu yi Pfumu; kadi vonga mu thangu kalembo ku temina,
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
bila Pfumu wuntumbudilanga mutu wowo keta zola, ayi wunzubanga lusuadi kuidi bobo kazebi ti badi bana bandi.
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
Luvibidila ziphasi zieno. Nzambi ziawu zidi mu diambu di kululudika. Nzambi wukulumonanga banga bana. Muana mbi wowo kakabakanga thumbudulu ko kuidi Dise?
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
Enati lukadi baka thumbudulu yoyi yintambulanga bana boso, buna diodi dimmonisa ti luidi bana ba kindumba; luisi khatika bana ko.
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
Beto tuba ayi madise meto ma kinsuni makutuvananga thumbudulu vayi tukubakinzikanga. Mbi bi kutukandika mu luta tumukina dise di diyilu muingi tuzinga e?
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
Madise meto ma kinsuni makutuvananga thumbudulu mu ndambu thangu, boso bubela mayindu mawu vayi Nzambi wukutuvananga thumbudulu mu diambu di mamboti meto, muingi mamveto tuba kithuadi mu bunlongo buandi.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
Bukiedika ti mu thangu yayi, thumbudulu yidi diambu di kiadi, bika di khini. Vayi kunzimunina yimbutanga luzingu lusonga lunzingulungu mu ndembama kuidi bawu batambula thumbudulu beni.
12 Therefore lift up the hands that hang down and the feeble knees,
Diawu vumunanu mioko mieno mivonga ayi makuma meno ma lebakana,
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
bika luludika minsolo mu diambu di malu meno; mu diambu di kulu ku bela kubika luta fumbuka vayi ku beluka.
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
Tunuananu mu ba mu ndembama ayi batu boso ayi zinga luzingu lunlongo bila kambu luzingu lunlongo, mutu kalendi mona Pfumu ko.
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
Lulubuka tala mutu kabika kambu nlemvo wu Nzambi, mu diambu di muanzi wu ndudi wedi mena va luidi; muingi wubika totula divunzi ayi wubika bivisa bawombo mu beno.
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
Lulubuka muingi muna luidi, mutu kabika sala kindumba voti sekinina mambu ma nlongo banga bubela Esawu; mutu wusumbisa kikulutu kiandi mu diambu di bidia.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
Bila, luzebi kueno ti kunzimunina bu kedi ka buela tomba baka kiuka ki lusakumunu, kasia kikununu ko bila diluaku disia buela ba ko muingi kaviakisa mambu mavanga dise diandi; ka diambu ko boso kaba ntomba lusakumunu buna wulembo didi.
18 For you have not come to a mountain that might be touched and that burnt with fire, and to blackness, darkness, storm,
Lusia fikama ko banga bana ba Iseli, ku mongo wulenda simbu; wowo wuba lema mbazu, ku tombi ki nkobo ayi ku vuka;
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
voti ku tulumbeta ko voti ku mbembo yimosi yi tsisi yiba wakikisa mambu ma tsisi. Diawu batu bobo bawa yawu balomba mu diambu babika buela wa diaka mbembo beni.
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
Bila bamona ti balendi nunga ko mu kinzikanga lutumunu lolo lutotukila muawu ti: ka diambu ko bulu kinsimba mongo, kifueti vondolo mu matadi.
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
Mambu beni bu mabela ngolo tsisi, diawu niandi veka Moyize kayamikina ti: Tsisi ndimmona ayi ndieka tita.
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
Vayi beno lutumbu fikama ku mongo wu Sioni, ku divula di Nzambi yi moyo, ku Yelusalemi di Diyilu ayi kuidi minkangu na minkangu mi zimbasi midi mu nkembo;
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
ayi kuidi Dibundu di bana batheti ba Nzambi bobo mazina mawu madi masonama mu Diyilu. Beno lufikama kuidi Nzambi, zuzi di batu boso; ayi kuidi ziphevi zi batu banlongo bamana fuana.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
Beno lutumbu fikama kuidi Yesu, phovi yi Nguizani yimona ayi kuidi menga mandi matenguka; momo meti yoluka bumboti viokila buyolukila menga ma Abeli.
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
Lukeba tala luedi kambu wila mutu wowo wulembo yoluka. Bila enati bobo bamanga wila mutu wowo wuba lubula vava ntoto, basia vuka ko mu thumbudulu; buna buevi buela bela kuidi beto enati tutembi manima kuidi mutu wowo wulembo yoluka tona ku Diyilu e?
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
Mbemboꞌandi yinikuna ntoto vayi buabu wuveni tsila yayi: Ndiela buela nikuna diaka, vayi bika sia ti wo ntoto kaka vayi ayi diyilu.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
Diambu diadi: diaka dinsundula ti bima bioso bilenda nikunu biobi bivangama, biela viakusu mu diambu biobi bi kabinikukanga ko bizingila.
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
Diawu, sumbu tuela tambula kipfumu kioki kakilendi nikuka ko, bika tuzaba vutudilanga Nzambi matondo ayi tunsadila mu phila yikumonisa khini mu tumamana ayi mu lukinzu.
29 for our God is a consuming fire.
Bila Nzambi eto widi mbazu yeti zinisanga.
