Galatians 3
1 Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly portrayed amongst you as crucified?
ω ανοητοι γαλαται τισ υμασ εβασκανεν τη αληθεια μη πειθεσθαι οισ κατ οφθαλμουσ ιησουσ χριστοσ προεγραφη εν υμιν εσταυρωμενοσ
2 I just want to learn this from you: Did you receive the Spirit by the works of the law, or by hearing of faith?
τουτο μονον θελω μαθειν αφ υμων εξ εργων νομου το πνευμα ελαβετε η εξ ακοησ πιστεωσ
3 Are you so foolish? Having begun in the Spirit, are you now completed in the flesh?
ουτωσ ανοητοι εστε εναρξαμενοι πνευματι νυν σαρκι επιτελεισθε
4 Did you suffer so many things in vain, if it is indeed in vain?
τοσαυτα επαθετε εικη ειγε και εικη
5 He therefore who supplies the Spirit to you and does miracles amongst you, does he do it by the works of the law, or by hearing of faith?
ο ουν επιχορηγων υμιν το πνευμα και ενεργων δυναμεισ εν υμιν εξ εργων νομου η εξ ακοησ πιστεωσ
6 Even so, Abraham “believed God, and it was counted to him for righteousness.”
καθωσ αβρααμ επιστευσεν τω θεω και ελογισθη αυτω εισ δικαιοσυνην
7 Know therefore that those who are of faith are children of Abraham.
γινωσκετε αρα οτι οι εκ πιστεωσ ουτοι εισιν υιοι αβρααμ
8 The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Good News beforehand to Abraham, saying, “In you all the nations will be blessed.”
προιδουσα δε η γραφη οτι εκ πιστεωσ δικαιοι τα εθνη ο θεοσ προευηγγελισατο τω αβρααμ οτι ενευλογηθησονται εν σοι παντα τα εθνη
9 So then, those who are of faith are blessed with the faithful Abraham.
ωστε οι εκ πιστεωσ ευλογουνται συν τω πιστω αβρααμ
10 For as many as are of the works of the law are under a curse. For it is written, “Cursed is everyone who doesn’t continue in all things that are written in the book of the law, to do them.”
οσοι γαρ εξ εργων νομου εισιν υπο καταραν εισιν γεγραπται γαρ επικαταρατοσ πασ οσ ουκ εμμενει εν πασιν τοισ γεγραμμενοισ εν τω βιβλιω του νομου του ποιησαι αυτα
11 Now that no man is justified by the law before God is evident, for, “The righteous will live by faith.”
οτι δε εν νομω ουδεισ δικαιουται παρα τω θεω δηλον οτι ο δικαιοσ εκ πιστεωσ ζησεται
12 The law is not of faith, but, “The man who does them will live by them.”
ο δε νομοσ ουκ εστιν εκ πιστεωσ αλλ ο ποιησασ αυτα ανθρωποσ ζησεται εν αυτοισ
13 Christ redeemed us from the curse of the law, having become a curse for us. For it is written, “Cursed is everyone who hangs on a tree,”
χριστοσ ημασ εξηγορασεν εκ τησ καταρασ του νομου γενομενοσ υπερ ημων καταρα γεγραπται γαρ επικαταρατοσ πασ ο κρεμαμενοσ επι ξυλου
14 that the blessing of Abraham might come on the Gentiles through Christ Jesus, that we might receive the promise of the Spirit through faith.
ινα εισ τα εθνη η ευλογια του αβρααμ γενηται εν χριστω ιησου ινα την επαγγελιαν του πνευματοσ λαβωμεν δια τησ πιστεωσ
15 Brothers, speaking of human terms, though it is only a man’s covenant, yet when it has been confirmed, no one makes it void or adds to it.
αδελφοι κατα ανθρωπον λεγω ομωσ ανθρωπου κεκυρωμενην διαθηκην ουδεισ αθετει η επιδιατασσεται
16 Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
τω δε αβρααμ ερρηθησαν αι επαγγελιαι και τω σπερματι αυτου ου λεγει και τοισ σπερμασιν ωσ επι πολλων αλλ ωσ εφ ενοσ και τω σπερματι σου οσ εστιν χριστοσ
17 Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
τουτο δε λεγω διαθηκην προκεκυρωμενην υπο του θεου εισ χριστον ο μετα ετη τετρακοσια και τριακοντα γεγονωσ νομοσ ουκ ακυροι εισ το καταργησαι την επαγγελιαν
18 For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.
ει γαρ εκ νομου η κληρονομια ουκετι εξ επαγγελιασ τω δε αβρααμ δι επαγγελιασ κεχαρισται ο θεοσ
19 Then why is there the law? It was added because of transgressions, until the offspring should come to whom the promise has been made. It was ordained through angels by the hand of a mediator.
τι ουν ο νομοσ των παραβασεων χαριν προσετεθη αχρι ου ελθη το σπερμα ω επηγγελται διαταγεισ δι αγγελων εν χειρι μεσιτου
20 Now a mediator is not between one, but God is one.
ο δε μεσιτησ ενοσ ουκ εστιν ο δε θεοσ εισ εστιν
21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could make alive, most certainly righteousness would have been of the law.
ο ουν νομοσ κατα των επαγγελιων του θεου μη γενοιτο ει γαρ εδοθη νομοσ ο δυναμενοσ ζωοποιησαι οντωσ αν εκ νομου ην η δικαιοσυνη
22 But the Scripture imprisoned all things under sin, that the promise by faith in Jesus Christ might be given to those who believe.
αλλα συνεκλεισεν η γραφη τα παντα υπο αμαρτιαν ινα η επαγγελια εκ πιστεωσ ιησου χριστου δοθη τοισ πιστευουσιν
23 But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.
προ του δε ελθειν την πιστιν υπο νομον εφρουρουμεθα συγκεκλεισμενοι εισ την μελλουσαν πιστιν αποκαλυφθηναι
24 So that the law has become our tutor to bring us to Christ, that we might be justified by faith.
ωστε ο νομοσ παιδαγωγοσ ημων γεγονεν εισ χριστον ινα εκ πιστεωσ δικαιωθωμεν
25 But now that faith has come, we are no longer under a tutor.
ελθουσησ δε τησ πιστεωσ ουκετι υπο παιδαγωγον εσμεν
26 For you are all children of God, through faith in Christ Jesus.
παντεσ γαρ υιοι θεου εστε δια τησ πιστεωσ εν χριστω ιησου
27 For as many of you as were baptised into Christ have put on Christ.
οσοι γαρ εισ χριστον εβαπτισθητε χριστον ενεδυσασθε
28 There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.
ουκ ενι ιουδαιοσ ουδε ελλην ουκ ενι δουλοσ ουδε ελευθεροσ ουκ ενι αρσεν και θηλυ παντεσ γαρ υμεισ εισ εστε εν χριστω ιησου
29 If you are Christ’s, then you are Abraham’s offspring and heirs according to promise.
ει δε υμεισ χριστου αρα του αβρααμ σπερμα εστε και κατ επαγγελιαν κληρονομοι
