2 Corinthians 4
1 Therefore, seeing we have this ministry, even as we obtained mercy, we don’t faint.
Therefore, seeing that we haue this ministerie, as we haue receiued mercy, we faint not:
2 But we have renounced the hidden things of shame, not walking in craftiness nor handling the word of God deceitfully, but by the manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
But haue cast from vs ye clokes of shame, and walke not in craftines, neither handle we the worde of God deceitfully: but in declaration of the trueth we approue our selues to euery mans conscience in the sight of God.
3 Even if our Good News is veiled, it is veiled in those who are dying,
If our Gospell bee then hid, it is hid to them that are lost.
4 in whom the god of this world has blinded the minds of the unbelieving, that the light of the Good News of the glory of Christ, who is the image of God, should not dawn on them. (aiōn g165)
In whom the God of this world hath blinded the mindes, that is, of the infidels, that the light of the glorious Gospell of Christ, which is the image of God, should not shine vnto them. (aiōn g165)
5 For we don’t preach ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus’ sake,
For we preach not our selues, but Christ Iesus the Lord, and our selues your seruaunts for Iesus sake.
6 seeing it is God who said, “Light will shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
For God that commanded the light to shine out of darknesse, is he which hath shined in our hearts, to giue the light of the knowledge of the glory of God in the face of Iesus Christ.
7 But we have this treasure in clay vessels, that the exceeding greatness of the power may be of God and not from ourselves.
But we haue this treasure in earthen vessels, that the excellencie of that power might be of God, and not of vs.
8 We are pressed on every side, yet not crushed; perplexed, yet not to despair;
Wee are afflicted on euery side, yet are we not in distresse: we are in doubt, but yet wee despaire not.
9 pursued, yet not forsaken; struck down, yet not destroyed;
We are persecuted, but not forsaken: cast downe, but we perish not.
10 always carrying in the body the putting to death of the Lord Jesus, that the life of Jesus may also be revealed in our body.
Euery where we beare about in our bodie the dying of the Lord Iesus, that the life of Iesus might also be made manifest in our bodies.
11 For we who live are always delivered to death for Jesus’ sake, that the life also of Jesus may be revealed in our mortal flesh.
For we which liue, are alwaies deliuered vnto death for Iesus sake, that the life also of Iesus might be made manifest in our mortal flesh.
12 So then death works in us, but life in you.
So then death worketh in vs, and life in you.
13 But having the same spirit of faith, according to that which is written, “I believed, and therefore I spoke.” We also believe, and therefore we also speak,
And because we haue the same spirite of faith, according as it is written, I beleeued, and therefore haue I spoken, we also beleeue, and therefore speake,
14 knowing that he who raised the Lord Jesus will raise us also with Jesus, and will present us with you.
Knowing that he which hath raised vp the Lord Iesus, shall raise vs vp also by Iesus, and shall set vs with you.
15 For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.
For all thinges are for your sakes, that that most plenteous grace by the thankesgiuing of many, may redound to the praise of God.
16 Therefore we don’t faint, but though our outward person is decaying, yet our inward person is renewed day by day.
Therefore we faint not, but though our outward man perish, yet the inward man is renewed daily.
17 For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory, (aiōnios g166)
For our light affliction which is but for a moment, causeth vnto vs a farre most excellent and an eternall waight of glorie: (aiōnios g166)
18 while we don’t look at the things which are seen, but at the things which are not seen. For the things which are seen are temporal, but the things which are not seen are eternal. (aiōnios g166)
While we looke not on the thinges which are seene, but on the things which are not seene: for the things which are seene, are temporall: but the things which are not seene, are eternall. (aiōnios g166)
