1 Corinthians 12
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
Toronoo susue nggara, e! Au nau fo ama mihine soꞌal koasa no babꞌanggi-babꞌaꞌeꞌ fo Lamatualain Dula-dalen fee neu nggita fo ata pakeꞌ a.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
Hei bubꞌuluꞌ ena mae, leleꞌ ama nda feꞌe dadꞌi Lamatuaꞌ atahorin sa, hei akaꞌ songgo-tanggu sudꞌiꞌ a saa nda maharaꞌ ra sa. Hei tungga no poke-mbakeꞌ neu se.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
Huu naa, au nau fo ama mihine mae, nda bisa hambu atahori nenepaꞌaꞌ no Lamatualain Dula-dale Meumaren oi, “Sumba-ndoon neu Yesus naa!” Ma nda bisa hambu atahori fo nda nenepaꞌaꞌ no Lamatualain Dula-dale Meumaren nae, “Yesus naa, au Lamatua ngga mana naꞌena hak parenda au!”
4 Now there are various kinds of gifts, but the same Spirit.
Lamatualain Dula-dalen fee atahori esa-esaꞌ no babꞌanggi-babꞌaꞌeꞌ, fo ara ralalao ue-tataos laen-laen. Te basa babꞌanggi-babꞌaꞌeꞌ ra, laoꞌ mia Dula-daleꞌ esa.
5 There are various kinds of service, and the same Lord.
Atahori hambu babꞌanggi-babꞌaꞌeꞌ mataꞌ-mataꞌ fo mete-seꞌu atahori, te basa se rena mia Lamatuaꞌ esa.
6 There are various kinds of workings, but the same God who works all things in all.
Atahori hambu ue-tataos mataꞌ-mataꞌ fo nelalao Lamatualain ue-tataon, te akaꞌ na Lamatualain, mana tulu-fali se fo ralalao basa ue-tataos ra.
7 But to each one is given the manifestation of the Spirit for the profit of all.
Lamatualain natudꞌu Dula-dalen sia atahori esaꞌ-esaꞌ masodꞌan no dalaꞌ esa-esaꞌ no enan, te masud na basa se hambu hahambun ona esaꞌ.
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
Ana fee koasa Dula-dalen neu atahori nara. Ruma simbo koasa fo ara bisa duꞌa naruꞌ, fo fee nenoriꞌ nandaa. Ruma simbo koasa fo rafadꞌe no relo-relo saa fo sira rahine.
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
Ruma fai simbo koasa fo ramahere rahereꞌ Lamatualain, huu sira nenepaꞌa malolole ro Eni Dula-dalen. Ruma fai simbo koasa fo tao raꞌahahaiꞌ atahori mamahedꞌiꞌ ra.
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
Ruma fai simbo koasa fo tao manadadꞌi-manaseliꞌ mataꞌ-mataꞌ fo ratudꞌu Lamatualain manaselin. Ruma fai simbo koasa fo dui-bꞌengga Lamatualain hehelu-fufulin neu atahori nara. Ruma fai simbo koasa fo rahine dula-daleꞌ bee mana maꞌokaꞌ sia Lamatualain, ma bee hokoꞌ. Ruma fai simbo koasa fo olaꞌ rahine rendiꞌ dedꞌeat mataꞌ-mataꞌ. Ruma fai simbo koasa fo rafadꞌe dedꞌeat naa ra sosoan.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
Te akaꞌ Dula-daleꞌ esaꞌ a mana tao fo basa atahori tao rala ue-tataos naa ra. Ana fee atahori esa-esaꞌ fo bisa tao ues tungga Dula-daleꞌ a hihii-nanaun.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
Au ae uꞌusasamaꞌ babꞌanggi-babꞌaꞌeꞌ naa ra no atahori aon. Aoꞌ esa babꞌanggin hambu mataꞌ-mataꞌ. Te babꞌanggiꞌ mataꞌ-mataꞌ naa, nenepaꞌaꞌ dadꞌi aoꞌ esaꞌ a. Naa onaꞌ Kristus atahori nara.
13 For in one Spirit we were all baptised into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
Basa nggita nenepaꞌa to Dula-daleꞌ esa. Naeni de leleꞌ sarani nggita, ata dadꞌi onaꞌ nusaꞌ esa. Mae hita atahori Yahudi do atahori nda Yahudi sa, ate do atahori nenemboꞌit o, Lamatualain fee basa nggita Dula-daleꞌ esaꞌ a. Naa onaꞌ basa nggita tinu oe mana nendi masodꞌa mia oe mataꞌ esa.
14 For the body is not one member, but many.
Memaꞌ aoꞌ naa, nda miaꞌ a babꞌanggiꞌ esaꞌ a sa. Huu eni ia, dadꞌi mia babꞌanggiꞌ hetar.
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
Onaꞌ ei ma nae, “Au ia, nda limaꞌ sa. Dadꞌi au nda dadꞌi babꞌanggi mia aom sa.” Mae ana olaꞌ naꞌo naa, te eni feꞌe babꞌanggiꞌ sa mia aom. Tebꞌe, to?
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
Boe ma onaꞌ ndiki ma nae, “Au ia, nda mataꞌ sa. Dadꞌi au nda dadꞌi babꞌanggiꞌ mia aom sa.” Mae ana olaꞌ taꞌo naa o, eni feꞌe babꞌanggiꞌ esa mia aom.
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
Dudꞌuꞌa dei! Onaꞌ ao ma dadꞌi akaꞌ mataꞌ, na, taꞌo bee fo hambu rena? Boe ma onaꞌ ao ma dadꞌi akaꞌ ndiki, na, taꞌo bee fo bisa hae mala foo-fooꞌ ra?
18 But now God has set the members, each one of them, in the body, just as he desired.
Te hei bubꞌuluꞌ ena, Lamatualain tao nggita dadꞌi onaꞌ aoꞌ esa, ma ator se no babꞌanggin mataꞌ-mataꞌ, tungga Eni hihiin.
19 If they were all one member, where would the body be?
Mete ma hita aon dadꞌi akaꞌ babꞌanggi mataꞌ esaꞌ a na, naran nda ‘aoꞌ’ sa ena, to?
20 But now they are many members, but one body.
Te matetun, hita aon naꞌena babꞌanggiꞌ mataꞌ-mataꞌ. Naa mana tao e dadꞌi ao teme-aoꞌ esa.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
Atahori matan nda bisa naloe-nadꞌae liman nae, “Au nda parlu nggo sa!” Boe ma atahori langgan nda bisa olaꞌ neu atahori naa ein nae, “Au nda parlu nggo sa.”
22 No, much rather, those members of the body which seem to be weaker are necessary.
Matetun, naeni aoꞌ a babꞌanggin hita tae nda mana beꞌiꞌ sa ma nda pantin sa, te hita feꞌe parlu se.
23 Those parts of the body which we think to be less honourable, on those we bestow more abundant honour; and our unpresentable parts have more abundant modesty,
Hambu babꞌanggiꞌ fo hita tae nda raꞌena sosoaꞌ sa, te feꞌe taꞌabꞌoi se no maloleꞌ. Ma hambu babꞌanggiꞌ fai hita mae tatudꞌu, de talusa tahereꞌ se.
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honour to the inferior part,
Te mete ma babꞌanggiꞌ nda mana tao fee nggita mae sa, na ata nda tao saa-saa neu se sa boe. Te Lamatualain naꞌabꞌue basa babꞌanggiꞌ ra fo tao se dadꞌi reu aoꞌ sa. Ma Ana ator fo babꞌanggiꞌ fo hita tae nda pantin sa, ata taꞌabꞌoi se no malolole,
25 that there should be no division in the body, but that the members should have the same care for one another.
huu Ana nda nau hita aon nenebꞌabꞌanggiꞌ sa. Ana nau basa babꞌanggiꞌ ra, esa mete-seꞌu esa.
26 When one member suffers, all the members suffer with it. When one member is honoured, all the members rejoice with it.
Mete ma babꞌanggiꞌ esa hambu sususaꞌ, na, basa se medꞌa sususaꞌ boe. Ma mete ma esa simbo hadꞌa-hormat, na, basa se ramahoꞌo boe.
27 Now you are the body of Christ, and members individually.
Onaꞌ naa no hei boe. Huu hei onaꞌ Kristus ao teme-aon. Atahori mamahereꞌ esa-esaꞌ dadꞌi onaꞌ babꞌanggiꞌ sa mia Kristus aon.
28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
Huu sia atahori mamahereꞌ ra taladꞌan, Lamatualain fee koasa fo tao ue-tataos mataꞌ-mataꞌ. Ka esan, Ana denu atahori ruma reu dui-bꞌengga hehelu-fufulin. Ka ruan, Ana pake atahori ruma dadꞌi mana ola-olan. Ka telun, Ana tao ruma ranori rahine atahori soꞌal Eni. Boe ma Ana fee koasa neu atahori ruma fo tao manadadꞌiꞌ-manaseliꞌ mataꞌ-mataꞌ fo ratudꞌu manaselin. Ruma fai hambu koasa fo tao raꞌahaiꞌ atahori mamahedꞌiꞌ ra. Ruma fai hambu babꞌanggi-babꞌaeꞌ fo tulun atahori. Ruma fai hambu papala-babꞌanggiꞌ fo rauli atahori fo tao ues reu esa no maloleꞌ. Boe ma Ana fee koasa neu atahori ruma fai, fo ara bisa olaꞌ rendiꞌ dedꞌeat mataꞌ-mataꞌ.
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
Naa, hei duꞌa taꞌo bee? Lamatualain denu basa atahori fo laoꞌ reu dui-bꞌengga hehelu-fufulin, do? Hokoꞌ. Ana tao basa atahori dadꞌi mana ola-olan, do? Hokoꞌ. Ana tao basa atahori ranori rahine, do? Hokoꞌ. Ana fee koasa neu basa atahori fo tao rala manadadꞌiꞌ-manaseliꞌ, do? Hokoꞌ.
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
Ana fee koasa neu basa atahori fo tao raꞌahahaiꞌ atahori mamahedꞌiꞌ ra, do? Hokoꞌ. Ana tao basa atahori bisa ola-olaꞌ rendiꞌ dedꞌeat mata-mataꞌ, do? Hokoꞌ. Ana tao basa atahori fo bisa rafadꞌe dedꞌeat naa ra sosoan, do? Hokoꞌ.
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
Naa! Hei musi mihehere fo simbo ma pake babꞌanggi-babꞌaꞌeꞌ mana naꞌena nggunaꞌ lenaꞌ soaꞌ neu atahori hetar. Mae onaꞌ naa o, au feꞌe ae utudꞌu nggi dala maloleꞌ manaseliꞌ lenaꞌ fai.
