Romans 8
1 There is therefore now no condemnation to those who are in Christ Jesus;
Xulasilisaq, Mesih Eysada bolghanlar gunahning jazasigha mehkum bolmaydu.
2 for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.
Chünki Mesih Eysada bolghan hayatliqni bexsh étidighan Rohning qanuniyiti ademni gunahqa we ölümge élip baridighan qanuniyettin silerni xalas qildi.
3 For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
Chünki [gunahliq] et élip kélidighan ajizliq tüpeylidin Tewrat qanuni qilalmighanni Xudaning Özi [qildi]; U Öz Oghlini gunahkar etlik qiyapette gunahni bir terep qilishqa ewetip, ettiki mewjut gunahni [ölümge] mehkum qiliwetti;
4 in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.
buning bilen [muqeddes] qanunning heqqaniy telipi etke egeshmeydighan, belki Rohqa egiship mangidighan bizlerde emelge ashurulidu.
5 For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.
Chünki etke boysunidighanlar etke xas ishlarning oyida yüridu; Muqeddes Rohqa boysunidighanlar bolsa, shu Rohqa ait ishlarning oyida yüridu.
6 Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.
Ettiki oy-niyetler ademni ölümge élip baridu; Muqeddes Rohqa ait oy-niyetler hayatliq we xatirjem-amanliqtur;
7 Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
chünki ettiki oy-niyetler Xudagha düshmenliktur; chünki et Xudaning qanunigha boysunmaydu hem hetta uninggha boysunushi mumkin emes;
8 And those whose hearts are absorbed in earthly things cannot please God.
ette bolghanlar Xudani xursen qilalmaydu.
9 You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
Emma silerge kelsek, peqet Xudaning Rohi derweqe ichinglarda yashawatqan bolsa, siler ette emes, belki Rohta yashaysiler. Emma Mesihning Rohigha ige bolmighan adem bolsa, u Mesihke mensuplardin emes.
10 But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.
Lékin Mesih qelbinglarda bolsa, téninglar gunah tüpeylidin ölümning ilkide bolsimu, heqqaniyliq tüpeylidin rohinglar hayattur.
11 And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
Halbuki, ölgen Eysani ölümdin Tirildürgüchining Özidiki Roh silerde yashisa, Mesihni ölümdin tirildürgüchi qelbinglarda yashawatqan Rohi arqiliq ölidighan téninglarnimu hayati küchke ige qilidu.
12 Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.
Shuning üchün, qérindashlar, biz etke qerzdar emes, yeni uninggha egiship yashashqa qerzdar emesmiz.
13 For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.
Chünki etke egiship yashisanglar, halak bolisiler; lékin Muqeddes Rohqa tayinip ettiki qilmishlarni ölümge mehkum qilsanglar, yashaysiler.
14 For those who are led by God's Spirit are, all of them, God's sons.
Chünki kimlerki Xudaning Rohining yétekchilikide yashisa, shularning hemmisi Xudaning perzentliridur.
15 You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
Chünki siler qobul qilghan roh qulluqqa ait emes, shundaqla silerni qayta qorqunchqa salghuchi birxil roh emes, belki siler oghulluqqa élip baridighan Rohni qobul qilghansiler; U arqiliq «Abba, ata!» dep nida qilimiz.
16 The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
Roh bizning öz rohimiz bilen bille bizning Xudaning baliliri ikenlikimizge guwahliq béridu.
17 and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
Xudaning baliliri ikenmiz, emdi mirasxorlarmu bolimiz — Xudaning mirasxorliri hemde Mesih bilen teng mirasxor bolimiz — peqetla uning bilen teng azab-oqubet tartsaqla, uning bilen shan-shereptin teng behrimen bolimiz.
18 Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
Chünki men hazirqi azab-oqubetlerning kelgüside bizde ashkarilinidighan shan-shereplerge héch sélishturghuchiliqi yoq dep hésablaymen.
19 For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
Chünki pütkül kainat Xudaning oghullirining ayan qilinishini intizarliq bilen kütmekte.
20 For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
Chünki yaritilghan kainat [Xudaning] [leniti astida qélip], bimenilikke chöktürüldi. Bu, kainatning öz ixtiyari bilen emes, belki uni chöktürgüchining iradisi bilen boldi we shundaq ümidi bilen boldiki, kainat özimu chirishtin bolghan qulluqtin qutquzulup, Xudaning perzentlirige béghishlinidighan shan-sherepke tewe bolghan hörlükke érishtürülüshtin ibaret idi.
21 Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
22 For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
Chünki pütkül kainatning hazirghiche nale-peryad kötürüp, tughut tolghiqining azabini birlikte tartiwatqanliqini bilimiz.
23 And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
Yalghuz kainat emes, hetta bizmu, yeni [muqeddes] Rohning tunji chiqarghan méwisidin behrimen bolghan bizlermu dilimizda nale-peryad kötürmektimiz hemde [Xudaning] oghulliri süpitide qobul qilinishimizni, yeni ténimizning nijatning hörlükige chiqirilishini intizarliq bilen kütmektimiz.
24 It is in hope that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
Biz ümidke baghlan’ghachqa tquzulghanikenmiz. Lékin ümid qilin’ghan nerse körülgen bolsa, u yene ümid bolamdu? Kimmu köz aldidiki nersini ümid qilsun?
25 But if we hope for something which we do not see, then we eagerly and patiently wait for it.
Biraq, téxi körmiginimizge ümid baghlighanikenmiz, uni sewrchanliq bilen kütüshimiz kérektur.
26 In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,
Shuningdek, insaniy ajizliqimizda [Muqeddes] Roh kélip bizge yardem qilidu; chünki qandaq dua qilishimiz kéreklikini bilmeymiz. Lékin Rohning Özi ipadiligüsiz nale-peryad bilen biz üchün [Xudaning aldida] turup dua-tilawet qilmaqta.
27 and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
Insanlarning qelbini inchikilep közitip Qarighuchi bolsa, [Muqeddes] Rohning oy-niyetlirining néme ikenlikini bilidu; chünki U Xudaning iradisi boyiche muqeddes bendiliri üchün [Xudaning aldida] dua qilip ötünmekte.
28 Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.
Shundaqla shuni bilimizki, pütkül ishlar Xudani söyidighanlarning, yeni uning meqset-muddiasi boyiche chaqirilghanlarning bext-berikitige birlikte xizmet qilmaqta.
29 For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
Chünki Xuda aldin könglige pükkenkishilerni, ularning kelgüside Öz Oghlining obrazigha oxshash bolidighinini, Oghlining nurghun qérindashliri arisidiki tunji oghli bolidighinini aldin belgiligen.
30 and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
Aldin békitken kishilerni U chaqirdi, chaqirghan kishilerni U heqqaniy qildi; heqqaniy qilghanlargha U shan-sherep ata qildi.
31 What then shall we say to this? If God is on our side, who is there to appear against us?
Undaqta, bu ishlargha yene néme deyli? Xuda biz terepte turghaniken, kimmu bizge qarshi chiqalisun?!
32 He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
Öz Oghlinimu ayimay, Uni hemmimiz üchün pida yoligha tapshurghan [Xuda], Uninggha qoshup hemmini bizge shertsiz ata qilmay qalarmu?
33 Who shall impeach those whom God has chosen? God declares them free from guilt.
Kimmu Xudaning tallighanliri üstidin shikayet qilalisun?! Xuda heqqaniy qilghan yerde,
34 Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
kimmu gunahqa mehkum qilalisun? Ölgen, shundaqla tirilgen we Xudaning ong yénida turuwatqan, hemde biz üchün [Xudaning aldida] turup dua-tilawet qiliwatqan Mesih shundaq qilarmu?!
35 Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
Kim bizni Mesihning méhir-muhebbitidin ayriwételisun? Japa-musheqqetmu, derd-elemmu, ziyankeshlikmu, acharchiliqmu, yalingachliqmu, xéyim-xetermu yaki qilichmu?
36 As it stands written in the Scripture, "For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter."
[Muqeddes yazmilarda] éytilghinidek: — «Séni dep kün boyi qirilmaqtimiz, Boghuzlinishni kütüp turghan qoylardek hésablanmaqtimiz».
37 Yet amid all these things we are more than conquerors through Him who has loved us.
Biraq bizni Söygüchige tayinip bularning hemmiside ghaliplarning ghalipi bolmaqtimiz;
38 For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
Shuninggha qet’iy qayil qilindimki, meyli ölüm bolsun hayatliq bolsun, perishtiler bolsun jin-sheytan hökümranlar bolsun, hazirqi ishlar yaki kelgüsidiki ishlar bolsun, herqandaq rohiy küchler bolsun,
39 nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
pelek bolsun hang bolsun, shundaqla pütkül kainatta yaritilghan herqandaq bashqa bir shey’i bolsun, bizni Rebbimiz Mesih Eysada bolghan Xudaning méhir-muhebbitidin héchqachan ayriwetküchi bolalmaydu.
