Romans 8
1 There is therefore now no condemnation to those who are in Christ Jesus;
Tumbwe lelo tupu azabu nkati ta bababile nkati ya Kirisitu Yesu.
2 for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.
Kwasababu kanuni ya Roho ni wankoto waubile katika Kirisitu Yesu inipangite nenga ba uru kutalu na kanuni ya sambi na kiwo.
3 For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
Mana kila sasasindwi seliya panga Mana Yabilelii na ngupu mu yega, Nnongo apangite. Atumite wana wake wakiyake kwa mfano wa yega ya sambi na kwi-ukumu sambi kwa yega.
4 in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.
Apangite nyoo langwa kwa seliya gatimu nkati jitu tenga twatujenda bila fuata makowe gamuyega, Ila kwa kotea makowe ga Roho.
5 For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.
Baba-ikoteya yega waza kwabe makowe ga yenga, lakini ywa ifuata Roho bagawaza ga mwoyo.
6 Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.
Sababu kusudi lya yega ni kiwo, ila nia ya Roho ni ukoto na amani.
7 Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
Hayeye kwasababu niya ya yega adui wa Nnongo, sababu itilili seliya ya Nnongo, wataiweza kwa eshimu.
8 And those whose hearts are absorbed in earthly things cannot please God.
Balo baufuata yega baweza kwa kumpendeza Nnongo.
9 You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
Hata nyo, paba bamuyega ila mumwoyo mana itei kweli mu Roho wa Nnongo tama nkati jino. Lakini mundu mana ntupu Roho wa Kirisitu jwembe jwake kwako.
10 But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.
Mana Kirisitu abi nkati yino yega iwile kwa ikowe ya sambi ila mwoyo ubi nkoti kwa ikowe ya haki.
11 And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
Mene itei Roho wa yolo jwa mfufuwite Yesu buka mu kiwo atama nkati yinu, jwembe jwa mfufuwite Yesu buka mukiwo alowa kwipeya yega yinu ya kiwo ukoto kwa ndela ya Roho wake, jwa tama nkati yinu.
12 Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.
Nga nyo bai, mwalongo bangu, twenga tubi na deni, lakini kwa yega kwa tutame kati mwaipendi yega.
13 For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.
Maana mana itei tama kaa ndela ya yega, mwikalibu yo'waa, lakini kwa Roho mugayebeya makowe ga yega, namwenga mwalama.
14 For those who are led by God's Spirit are, all of them, God's sons.
Mana Kati benge bananchima babe ongozwa na Roho wa Nnongo, haba bana ba Nnongo.
15 You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
Mana mupoki kwa mwoyo wa utumwa kai hata muyogope. Badala yake, mupoki mwoyo wa panga mwabene, kwako twondolela, “Abba, Tati!”
16 The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
Roho mwene enda kutuakikishia nanyine Roho yito yo panga twenga twabana ba Nnongo.
17 and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
Mana itei kweli twalowa teswa na jwembe lenga tupate lumbilwa pamope na jwembe.
18 Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
Kwa kuwa indabalangilwa mateso ya wakati ngo panga ntupu kilebe nikifananise na utukupu wa wwbonekana kasitu.
19 For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
Mana iumbe yoti yenda tazamia kwa tamania kwananchima bonekana kwa mwana wa Nnongo.
20 For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
Mana umba na kwembe pangite pae ya ubocho, sio kwa penda mwene, Ila kwa sababu yake jwembe jwa itiisike, Na muli tumaini.
21 Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
Uumbaji wene na wembe wapikitwa uru na buyelwa mu utumwa wo alibika, na kujingiya mu'uru wa utukupu wa bana ba Nnongo.
22 For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
Tutangite panga umbilwa na wembe wenda minya na teswa kwo minya pamope hata leno.
23 And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
Nga nyo bai-lii, ila twabene twatubi twa milembo ya Roho- twenga twabembe twenda minya mu nafsi yitu, katulenda pangilwa twa bana, yani kombolelwa kwa yega yitu.
24 It is in hope that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
Kwa tegemea kwo twati okoyelwa. Lakini satukilandage sabonekine ntupu chatukilendage mana nyai jwakilenda chakibonekana?
25 But if we hope for something which we do not see, then we eagerly and patiently wait for it.
Ila makatukilenda kilebe cha tukotoka kukibona ntupu saburi.
26 In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,
Ila nanyonyo-nyo, Roho nembe kutuyangatia kwo dhaifu witu. mana tumanyi lii yupo kati mwaipangilwa, lakini Roho mwene kutulobya kwo minya uweza lii atabaya.
27 and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
Naywembe kwilingulya mioyo na kwitanga akili ya Roho, ywembe loba kwaniaba ya baba aminile, lengana na mapenzi ga Nnongo.
28 Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.
Natwenga tutangite panga bote babampendi Nnongo, jwembe tenda kila kilebe pamo na wema, kwa balo babakemilwe kwa likusudi lyake.
29 For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
Mana balo boti bapangite buka zamani, atikwa sawa buka zamani afananisa na mwana wake, lengo jwembe Abe mwelewa kwanza nkati ya alongo baingi.
30 and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
Na balo basawile buka zamani, na bembe akemite, na balo bakemilwe, habo abatangite bai na haki. Na balo babalangilwe muhak, na bembe atikwalumba.
31 What then shall we say to this? If God is on our side, who is there to appear against us?
Tubaye buli kuhusu ikowe yee? Nnongo Mana abile upande witu, nyai jwa ba kunani jitu?
32 He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
Jwembe jwa kotwike kuneka mwana wake mwene ila atikumpiya kwa ajili yitu twenga twaboti alowa kosa buli kutukilimia na makowe goti pamoja na jwembe?
33 Who shall impeach those whom God has chosen? God declares them free from guilt.
Nyai awesa kuwasitaki ateule wa Nnongo? Nnongo mwene kwaesabia haki.
34 Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
Nyai jwalowa kumwukumu adhabu? Kirisitu Yesu nga jwawile kwaajili yinu, na zaidi ya goo, jwembe nembe atiyolelwa. Enda tawala pamope na Nnongo na pandu pa heshima, na kai ngatulobya twenga.
35 Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
Nyai jwaweza kutubuya mupendo wa Kirisitu? Sikikwa, au utumwa, au tesekwo, au njala, au bula, au hatari, au lipanga?
36 As it stands written in the Scripture, "For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter."
Kati mwaiandikilwe “Kwa faida yako ni minya lisoba lyoti kutwa. Twabalangilwe nkati ngondolo jwo chinjilwa.”
37 Yet amid all these things we are more than conquerors through Him who has loved us.
Katika ikowe yee yoti twenga twashindi nkati ya jwembe jwatupendile.
38 For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
Mana niyomwile kongeka panga at ntuwi, wala ukoto, wala malaika, wala utawala, wala ilebe yaibile, wala ilebe yai isa wala ngupu,
39 nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
Wala yaibi kunani, Wala gagabile pae wala kyumbe sengi chote, kiweza-kwa kutubangania no upendo wa Nnongo, jwembe nga Kirisitu Yesu Nngwana witu.
