Romans 8
1 There is therefore now no condemnation to those who are in Christ Jesus;
Mano emomiyo koro onge bura kuom joma oyie kuom Kristo Yesu,
2 for the Spirit's Law-- telling of Life in Christ Jesus--has set me free from the Law that deals only with sin and death.
nikech kuom Kristo Yesu Chik mar Roho mar ngima osegonye kuom Chik mar richo kod tho.
3 For what was impossible to the Law--powerless as it was because it acted through frail humanity--God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;
Gima Chik ne ok nyal timo nikech ringruok manyap mar dhano, ema Nyasaye notimo kuom oro Wuode owuon, e kido mar dhano ma jaricho mondo obed misango magolo richo. Osetimo kamano mondo omi bura olo richo,
4 in order that in our case the requirements of the Law might be fully met. For our lives are regulated not by our earthly, but by our spiritual natures.
mondo dwaro makare mar Chik ochopi kare chuth kuomwa, wan ma wadak kaka Roho dwaro to ok kaka ringruok dwaro.
5 For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.
Joma odak kaka ringruok dwaro oketo pachgi kuom gik ma ringruok dwaro, to joma odak kaka Roho dwaro, oketo pachgi kuom Roho.
6 Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.
Paro mar jaricho en tho, to paro ma Roho ema chiko kelo ngima kod kwe.
7 Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.
Kuom mano, paro moket kuom ringruok mon gi Nyasaye. Ok oyie bet e bwo loch mar chik Nyasaye, kendo ok onyal timo kamano.
8 And those whose hearts are absorbed in earthly things cannot please God.
Joma kido mar richo chiko ok nyal moro Nyasaye.
9 You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.
To kata kamano, un ok chiku gi kido mar richo, to Roho ema chikou, ka en adier ni Roho mar Nyasaye odak eiu. Kendo ka ngʼato onge gi Roho mar Kristo ok en ngʼat Kristo.
10 But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.
To ka Kristo ni eiu, to kata obedo ni ringruok otho nikech richo, to chunyu ngima nikech tim makare.
11 And if the Spirit of Him who raised up Jesus from the dead is dwelling in you, He who raised up Christ from the dead will give Life also to your mortal bodies because of His Spirit who dwells in you.
Ka Roho mar Jal mane ochiero Yesu oa kuom joma otho odak eiu, to En owuon mane ochiero Kristo oa kuom joma otho obiro chiwo ngima ni ringreu matho, nikech Roho modak eiu.
12 Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.
Emomiyo wan jogowi, owetena, ok ne kido mar richo, to ni mondo wadag kaka odwaro.
13 For if you so live, death is near; but if, through being under the sway of the spirit, you are putting your old bodily habits to death, you will live.
Nimar ka idak kaka kido mar richo dwaro, to ibiro tho; to ka kuom Roho, inego timbe maricho mag ringruok, to ibiro bedo mangima.
14 For those who are led by God's Spirit are, all of them, God's sons.
Jogo michiko gi Roho mar Nyasaye gin nyithind Nyasaye.
15 You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Father!"
Nimar ne ok uyudo Roho mamiyo udoko wasumbini mamiyo ubedo maluor kendo, to ne uyudo Roho maketou ubedo nyithind Nyasaye, momiyo uywakne Nyasaye kuluonge niya, “Abba, Wuora!”
16 The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;
To Roho owuon timo neno kaachiel gi chunywa ni wan nyithind Nyasaye.
17 and if children, then heirs too--heirs of God and co-heirs with Christ; if indeed we are sharers in Christ's sufferings, in order that we may also be sharers in His glory.
To ka wan nyithind Nyasaye, to mano nyiso ni wan jocham girkeni. Wan jocham girkeni mar Nyasaye kendo wan jocham girkeni kaachiel kod Kristo, ka en adier ni wayie neno masira kode mondo eka wan bende obi omiwa duongʼ kode.
18 Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.
To aneno ni masiche mwaneno ndalogi tin ma ok dipim gi duongʼ mabiro fwenyorenwa.
19 For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.
Chwech duto rito gi geno chiengʼ ma nyithind Nyasaye nofwenyre.
20 For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).
Gik moko duto mane Nyasaye ochweyo nobedo kayiem nono, ok nikech dwarogi, to nikech dwaro Ngʼat mane ochweyogi, ka en gi geno
21 Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.
ni chwech duto chiengʼ moro nowe thuolo mondo kik gitow to giyud thuolo maduongʼ ma nyithind Nyasaye nigo.
22 For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.
Wangʼeyo ni chwech Nyasaye duto osebedo ka chur nyaka sani gi rem machal gi muoch makecho.
23 And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.
To ok mano kende, to kata wan wawegi ma wan gi olemo mokwongo nyak mag Roho, wachur gie iwa ka pod warito gi siso maduongʼ mondo olokwa yawuot od Nyasaye, chiengʼ ma ringruok nowar.
24 It is in hope that we have been saved. But an object of hope is such no longer when it is present to view; for when a man has a thing before his eyes, how can he be said to hope for it?
Nimar geno machal kama ema ne oreswae. To geno mineno ok en geno ngangʼ. Koso en ngʼa manyalo geno gima osebedogo?
25 But if we hope for something which we do not see, then we eagerly and patiently wait for it.
To ka wageno gima pod waongego to warito gino gi kinda.
26 In the same way the Spirit also helps us in our weakness; for we do not know what prayers to offer nor in what way to offer them. But the Spirit Himself pleads for us in yearnings that can find no words,
Kamano bende e kaka Roho konyowa e nyawo ma wan-go. Ok wangʼeyo gima owinjore wakwa sa ma walamo, to Roho owuon ema kwayonwa gi chur ma ok wanyal wacho.
27 and the Searcher of hearts knows what the Spirit's meaning is, because His intercessions for God's people are in harmony with God's will.
To Nyasaye ma nono chunjewa, ongʼeyo gima Roho paro, nikech Roho kwayo ni jomaler kaluwore gi dwaro Nyasaye.
28 Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.
Bende wangʼeyo ni Nyasaye tiyo maber ne jogo mohere, jogo moseluongi kaluwore gi dwarone.
29 For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;
Nimar joma ne Nyasaye ongʼeyo chakre chon ema bende ne owalo mondo okaw kit Wuode, eka mondo odok nyathi makayo e kind jowetene mangʼeny.
30 and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.
To joma nowalogo bende ema noluongo; kendo joma noluongo noketo kare to joma noketo kare nomiyo duongʼ bende.
31 What then shall we say to this? If God is on our side, who is there to appear against us?
Koro en angʼo ma wanyalo wacho kuom wachni? Ka Nyasaye en jakorwa, to en ngʼa ma diked kodwa mi lowa?
32 He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?
Ka Wuode owuon ema ne ok okecho, to nochiwonwago wan duto, koro en angʼo ma dimone miyowa gik moko duto, kaachiel kode kuom ngʼwonone?
33 Who shall impeach those whom God has chosen? God declares them free from guilt.
En ngʼa manyalo ngʼado bura moro amora ne joma Nyasaye oseyiero? Nyasaye owuon ema keto ji kare.
34 Who is there to condemn them? Christ Jesus died, or rather has risen to life again. He is also at the right hand of God, and is interceding for us.
En ngʼa manyalo ngʼadonwa bura marach? Kristo Yesu ema ne otho, to bende ne ochiere odoko mangima mi koro obet e bat korachwich mar Nyasaye kendo okwayonwa.
35 Who shall separate us from Christ's love? Shall affliction or distress, persecution or hunger, nakedness or danger or the sword?
En angʼo manyalo pogowa gihera mar Kristo? Dobed masira, koso chandruok, koso sand, koso kech, koso duk, koso gima rach, koso ligangla?
36 As it stands written in the Scripture, "For Thy sake they are, all day long, trying to kill us. We have been looked upon as sheep destined for slaughter."
Mana kaka ondiki ni, “Nikech in, tho ochomowa odiechiengʼ duto; ikwanowa kaka rombo mitero kar yengʼo.”
37 Yet amid all these things we are more than conquerors through Him who has loved us.
Ooyo, ewi gigi duto wan joloch moloyo nikech Nyasaye mane oherowa.
38 For I am convinced that neither death nor life, neither the lower ranks of evil angels nor the higher, neither things present nor things future, nor the forces of nature,
Nimar an gi ratiro chuth ni tho kata ngima, kata malaike, kata jochiende, gik matimore ndalogi kata mabiro timore, kata teko mag polo,
39 nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.
kata bor, kata tut, kata gima ochwe moro amora, ok nyal pogowa gihera mar Nyasaye mane ei Kristo Yesu Ruodhwa.
