Romans 5
1 Standing then acquitted as the result of faith, let us enjoy peace with God through our Lord Jesus Christ,
viśvāsēna sapuṇyīkr̥tā vayam īśvarēṇa sārddhaṁ prabhuṇāsmākaṁ yīśukhrīṣṭēna mēlanaṁ prāptāḥ|
2 through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.
aparaṁ vayaṁ yasmin anugrahāśrayē tiṣṭhāmastanmadhyaṁ viśvāsamārgēṇa tēnaivānītā vayam īśvarīyavibhavaprāptipratyāśayā samānandāmaḥ|
3 And not only so: we also exult in our sufferings, knowing as we do, that suffering produces fortitude;
tat kēvalaṁ nahi kintu klēśabhōgē'pyānandāmō yataḥ klēśād dhairyyaṁ jāyata iti vayaṁ jānīmaḥ,
4 fortitude, ripeness of character; and ripeness of character, hope;
dhairyyācca parīkṣitatvaṁ jāyatē, parīkṣitatvāt pratyāśā jāyatē,
5 and that this hope never disappoints, because God's love for us floods our hearts through the Holy Spirit who has been given to us.
pratyāśātō vrīḍitatvaṁ na jāyatē, yasmād asmabhyaṁ dattēna pavitrēṇātmanāsmākam antaḥkaraṇānīśvarasya prēmavāriṇā siktāni|
6 For already, while we were still helpless, Christ at the right moment died for the ungodly.
asmāsu nirupāyēṣu satsu khrīṣṭa upayuktē samayē pāpināṁ nimittaṁ svīyān praṇān atyajat|
7 Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.
hitakāriṇō janasya kr̥tē kōpi praṇān tyaktuṁ sāhasaṁ karttuṁ śaknōti, kintu dhārmmikasya kr̥tē prāyēṇa kōpi prāṇān na tyajati|
8 But God gives proof of His love to us in Christ's dying for us while we were still sinners.
kintvasmāsu pāpiṣu satsvapi nimittamasmākaṁ khrīṣṭaḥ svaprāṇān tyaktavān, tata īśvarōsmān prati nijaṁ paramaprēmāṇaṁ darśitavān|
9 If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him.
ataēva tasya raktapātēna sapuṇyīkr̥tā vayaṁ nitāntaṁ tēna kōpād uddhāriṣyāmahē|
10 For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life.
phalatō vayaṁ yadā ripava āsma tadēśvarasya putrasya maraṇēna tēna sārddhaṁ yadyasmākaṁ mēlanaṁ jātaṁ tarhi mēlanaprāptāḥ santō'vaśyaṁ tasya jīvanēna rakṣāṁ lapsyāmahē|
11 And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
tat kēvalaṁ nahi kintu yēna mēlanam alabhāmahi tēnāsmākaṁ prabhuṇā yīśukhrīṣṭēna sāmpratam īśvarē samānandāmaśca|
12 What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.
tathā sati, ēkēna mānuṣēṇa pāpaṁ pāpēna ca maraṇaṁ jagatīṁ prāviśat aparaṁ sarvvēṣāṁ pāpitvāt sarvvē mānuṣā mr̥tē rnighnā abhavat|
13 For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists.
yatō vyavasthādānasamayaṁ yāvat jagati pāpam āsīt kintu yatra vyavasthā na vidyatē tatra pāpasyāpi gaṇanā na vidyatē|
14 Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.
tathāpyādamā yādr̥śaṁ pāpaṁ kr̥taṁ tādr̥śaṁ pāpaṁ yai rnākāri ādamam ārabhya mūsāṁ yāvat tēṣāmapyupari mr̥tyū rājatvam akarōt sa ādam bhāvyādamō nidarśanamēvāstē|
15 But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.
kintu pāpakarmmaṇō yādr̥śō bhāvastādr̥g dānakarmmaṇō bhāvō na bhavati yata ēkasya janasyāparādhēna yadi bahūnāṁ maraṇam aghaṭata tathāpīśvarānugrahastadanugrahamūlakaṁ dānañcaikēna janēnārthād yīśunā khrīṣṭēna bahuṣu bāhulyātibāhulyēna phalati|
16 And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.
aparam ēkasya janasya pāpakarmma yādr̥k phalayuktaṁ dānakarmma tādr̥k na bhavati yatō vicārakarmmaikaṁ pāpam ārabhya daṇḍajanakaṁ babhūva, kintu dānakarmma bahupāpānyārabhya puṇyajanakaṁ babhūva|
17 For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.
yata ēkasya janasya pāpakarmmatastēnaikēna yadi maraṇasya rājatvaṁ jātaṁ tarhi yē janā anugrahasya bāhulyaṁ puṇyadānañca prāpnuvanti ta ēkēna janēna, arthāt yīśukhrīṣṭēna, jīvanē rājatvam avaśyaṁ kariṣyanti|
18 It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.
ēkō'parādhō yadvat sarvvamānavānāṁ daṇḍagāmī mārgō 'bhavat tadvad ēkaṁ puṇyadānaṁ sarvvamānavānāṁ jīvanayuktapuṇyagāmī mārga ēva|
19 For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.
aparam ēkasya janasyājñālaṅghanād yathā bahavō 'parādhinō jātāstadvad ēkasyājñācaraṇād bahavaḥ sapuṇyīkr̥tā bhavanti|
20 Now Law was brought in later on, so that transgression might increase. But where sin increased, grace has overflowed;
adhikantu vyavasthāgamanād aparādhasya bāhulyaṁ jātaṁ kintu yatra pāpasya bāhulyaṁ tatraiva tasmād anugrahasya bāhulyam abhavat|
21 in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord. (aiōnios g166)
tēna mr̥tyunā yadvat pāpasya rājatvam abhavat tadvad asmākaṁ prabhuyīśukhrīṣṭadvārānantajīvanadāyipuṇyēnānugrahasya rājatvaṁ bhavati| (aiōnios g166)
