Romans 1
1 Paul, a bondservant of Jesus Christ, called to be an Apostle, set apart to proclaim God's Good News,
Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
2 which God had already promised through His Prophets in Holy Writ, concerning His Son,
which he promised before through his prophets in the holy Scriptures,
3 who, as regards His human descent, belonged to the posterity of David,
concerning his Son, who was born of the offspring of David according to the flesh,
4 but as regards the holiness of His Spirit was decisively proved by His Resurrection to be the Son of God--I mean concerning Jesus Christ our Lord,
who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5 through whom we have received grace and Apostleship in His service in order to win men to obedience to the faith, among all Gentile peoples,
through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
6 among whom you also, called, as you have been, to belong to Jesus Christ, are numbered:
among whom you are also called to belong to Jesus Christ;
7 To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.
to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.
First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
9 I call God to witness--to whom I render priestly and spiritual service by telling the Good News about His Son-- how unceasingly I make mention of you in His presence,
For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10 always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.
requesting, if by any means now at last I may be prospered by the will of God to come to you.
11 For I am longing to see you, in order to convey to you some spiritual help, so that you may be strengthened;
For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12 in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.
that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13 And I desire you to know, brethren, that I have many a time intended to come to you--though until now I have been disappointed--in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.
Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
14 I am already under obligations alike to Greek-speaking races and to others, to cultured and to uncultured people:
I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15 so that for my part I am willing and eager to proclaim the Good News to you also who are in Rome.
So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16 For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes--the Jew first, and then the Gentile.
For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
17 For in the Good News a righteousness which comes from God is being revealed, depending on faith and tending to produce faith; as the Scripture has it, "The righteous man shall live by faith."
For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 For God's anger is being revealed from Heaven against all impiety and against the iniquity of men who through iniquity suppress the truth. God is angry:
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19 because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.
because that which is known of God is revealed in them, for God revealed it to them.
20 For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. (aïdios g126)
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. (aïdios g126)
21 For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.
Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
22 While boasting of their wisdom they became utter fools,
Professing themselves to be wise, they became fools,
23 and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.
and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
24 For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.
Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25 For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. (aiōn g165)
who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. (aiōn g165)
26 This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,
For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27 in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.
Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.
Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29 Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.
being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,
backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 faithless to their promises, without natural affection, without human pity.
without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32 In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.
who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.
