Aionian Verses
Genesis 37:35 (Ts'etta ıxhaynbı 37:35)
(parallel missing)
Gırgın dixbı, yişba mang'us yik'bı heles savayle. Mang'us manbışil k'ırı alixhes diykkın, eyhen: – Zı ahaleeqa duxayna ak' avqu əlyhəəs. Mana duxayqa geer məxür geşşu. (Sheol h7585)
Genesis 42:38 (Ts'etta ıxhaynbı 42:38)
(parallel missing)
Yaaq'ubee eyhen: – Yizda dix Benyamin maqa şokasana ı'qqəs deş. Yizde xhunaşşeyke Raahileyke sa hamana axu, mang'una çoc qik'una. Sayid mang'une vuk'lelqa yəqqə sa kar qadeene, zı q'əsvalee mane uts'uruka ahaleeqa əlyhəəs. (Sheol h7585)
Genesis 44:29 (Ts'etta ıxhaynbı 44:29)
(parallel missing)
Şu inasa dixır alyart'vee, mang'uned vuk'lelqa sa kar qadeene, ahaleeqa şu yizda cagvarana vuk'ul uts'uruka quvkees». (Sheol h7585)
Genesis 44:31 (Ts'etta ıxhaynbı 44:31)
(parallel missing)
Mana gade şaka g'ıdecveene, yik' qotxu qik'asda. Manke yiğne g'ulaaşe dekkına cagvarana uts'urun gyavts'una vuk'ul ahaleeqa quvkees. (Sheol h7585)
1 Samuel 2:6 (1 Şamuelin 2:6)
(parallel missing)
Rəbbee insanıs ı'mı'rıb hoolena, Vuceeyib alyabat'ana, Mang'veecarır nyuq'vneeqa k'yaraççena, Vucecarır alqayhena. (Sheol h7585)
2 Samuel 22:6 (2-Şamuelin 22:6)
(parallel missing)
Ahalın t'ü'bı zalqa alitk'ır ıxha, gyapt'asde gugubışeqar zı girxhu ıxha. (Sheol h7585)
Jonah 2:2 (Yunus 2:2)
(parallel missing)
Rəbb, zı dağamiyvalenang'a Valqa onu'u, Ğunad alidghıniy quvuyn. Zı ahaleençe ts'ir hav'u, Vak'le yizda ts'ir g'avxhuna. (Sheol h7585)
But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother 'Raca,' shall be answerable to the Sanhedrin; and that whoever says, 'You fool!' shall be liable to the Gehenna of Fire. (Geenna g1067)
Zımee şok'le eyhen, şavaayiy çoculqa qəl hav'u, hasre mang'uqad məhkama ilekkecen. Şavaayiy çocuk'le «Bəç'ərva» uvhu, hasre mang'uqad nekke xədın məhkama ilekkecen. Çocuk'le «Nişiscar karaı'dəən karva» uvhunar cehinyamne ts'ayee gyoxhxhanas. (Geenna g1067)
If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna. (Geenna g1067)
Yiğne sağne ulen ğu karaı'dəəne yəqqı'lqa ts'ıts'a'axhee, mana ul alqavhu dağepçe. Yiğnemee tanan sa sura atk'ıniy, tan bıkırdacad cehinyameeqa dağeççuyle yugda ixhes. (Geenna g1067)
And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna. (Geenna g1067)
Yiğne sağne xılen ğu karaı'dəəne yəqqı'lqa ts'ıts'a'axhee, man xıl gyatxı dağeççe. Yiğnemee tanan sa sura atk'ıniy, tan bıkırdacad cehinyameeqa atk'ıniyle yugda ixhes. (Geenna g1067)
"And do not fear those who kill the body, but cannot kill the soul; but rather fear him who is able to destroy both soul and body in Gehenna. (Geenna g1067)
Can gik'as əxənbışile, rı'h gik'as dəxənbışile qı'məəq'ən. Canıkınıd, rı'hı'kınıd cehinyamee ha'as Əxəsıng'ule qəvəəq'ne. (Geenna g1067)
And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now. (Hadēs g86)
Kefernahum, vak'le yiğna ciga xəybışee vuxhesvane ats'a? De'eş, yiğna ciga cehinnyamee vuxhes. Vak'le haguynmeen əlaamatbı Sodomıl haguynbıxhiy, mana şahar g'iyniyne yiğılqamee aaxvasdaniy. (Hadēs g86)
And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness." (aiōn g165)
Şavaayiy İnsanne Duxayk'le cuvab uvhu mang'une bınahıle ılyheepç'esınbı, Muq'addas Rı'hı'k'le cuvab uvhuyng'unemee bınahıle ine dyunyeylib şene dyunyeylib ılyheepç'es deş. (aiōn g165)
He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
Ğı'ç'eeqa g'a'aypxhınamee, eyhen g'iyxhene, yiğısiysın işbı ha'ava, var-devletın hoyt'alva, man g'ayxhiyn cuvab cune adcad gek'ane insanık akar. Mançil-allad toxumen şagav hele deş. (aiōn g165)
The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
Xarvak' oozuna duşmanır, iblis vorna. Qiviyşalna gahıb dyunyeyn axır vodun, qiviyşalanbıb malaaikar vobınbı. (aiōn g165)
As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
Xarvak' ulyoodu gyooxhan haa'an xhinne, məxüd dyunyeyn axır qadıyng'a ixhes. (aiōn g165)
So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
Dyunyeyn axır hitxhıring'ad həməxüd ixhes. Malaaikar adı pisınbı qopkuynbışde əreençe g'əvxü, (aiōn g165)
And I declare to you that you are Peter, and that upon this Rock I will build my Church, and the might of Hades shall not triumph over it. (Hadēs g86)
Zı vak'le eyhen, ğu Pyotur (ganz) vorva, Zınab Yizda ummat mane ganzıl oab alyaa'as. Mane ganzıl alyav'uyne Yizde ummatıle, cehinnyamın gucbıd ğameedxhes deş. (Hadēs g86)
If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages. (aiōnios g166)
Yiğne xılen, g'elin ğu pisde yəqqı'lqa hoyt'alxhee, man gyatxı dağetçe. Qik'uyle qiyğa, Allahne k'ane, xıl, g'el dena ıxhay, q'öne xılekayiy q'öne g'elika gırgıne gahbışis ts'ayeeqa huvorxhuliyle nimeexheeyid yugda eyxhe. (aiōnios g166)
And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire. (Geenna g1067)
Ğu, yiğne ulen pisde yəqqı'lqa hoyt'alxhee, mana alqavhu dağepçe. Qik'uyle qiyğa, Allahne k'ane, sa uleka ıxhay, q'öne uleka cehinyamne ts'ayeeqa gırgıne gahbışis huvorxhuliyle nimeexheeyid yugda eyxhe. (Geenna g1067)
"Teacher," said one man, coming up to Him, "what that is good shall I do in order to win the Life of the Ages?" (aiōnios g166)
Sa insan I'saysqa arı qiyghanan: – Mə'əllim, zı nəxbına yugvalane haa'as vukkan, zaqa exır ixhecenva? (aiōnios g166)
And whoever has forsaken houses, or brothers or sisters, or father or mother, or children or lands, for my sake, shall receive many times as much and shall have as his inheritance the Life of the Ages. (aiōnios g166)
Şavaayiy Yizdemee xaybı, çocar, yiçubı, dek, yed, uşaxar, con cigabı g'ali'ı məxrıng'us vəş nəəqees mançile geed heles, gırgıne gahbışisda ı'mı'rıb mang'una vuxhes. (aiōnios g166)
and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away. (aiōn g165)
Yəqqı'ne mıglek Mang'uk'le inciliyna yiv g'avcu, çisqa qexhe. Mang'uk'le yivel t'eleyle ğayrı vuççud ivdeeke g'acumee, I'see yivek'le eyhen: – Hasre val sayib meyva ılymaalecen! İnciliyna yiv mankecab qooqqana. (aiōn g165)
"Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert--and when he is gained, you make him twice as much a son of Gehenna as yourselves. (Geenna g1067)
Şolqa ver ooxas, q'öbvalla haa'an Q'aanunun mə'əllimariy fariseyar! Şu çiyebı-deryahbı gits'idaxhva dinılqa sa xheyir insan sak'ala'asva. Dinılqa sak'al hı'ımeeyir, şu məxrına insan şole q'önəqqees geer cehinyamıs avak'ı ha'a. (Geenna g1067)
O serpents, O vipers' brood, how are you to escape condemnation to Gehenna? (Geenna g1067)
Şu xoçebışike g'adıyn xoçebı vod! Nəxübne şu cehinyamıke g'attivxhvanas? (Geenna g1067)
Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?" (aiōn g165)
I'sa Zeytunne suval gyu'uring'a, Mang'usqa telebabı qabı qiyghanan: – Ğu şak'le eyhelan, man Ğu eyhen karbı mısane ixhes? Sayır Ğu qalesnang'a hucoone ixhes, dyunyeyn exır hiyxharang'a? (aiōn g165)
"Then will He say to those at His left, "'Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels. (aiōnios g166)
Manke Mang'vee Cune solne suralinbışik'led eyhesın: «Bed-düə alyapt'ıynbı, Yizde ögiyle ts'ıts'eepxhe! İblisısiy çine malaaikaaşis qı'iyn ts'a vod, şunab maqa hudoora. (aiōnios g166)
"And these shall go away into the Punishment of the Ages, but the righteous into the Life of the Ages." (aiōnios g166)
Manbışis gırgıne gahbışisda cazaa hevles, qopkuynbışismee gırgıne gahbışisda ı'mı'r hevles. (aiōnios g166)
and teach them to obey every command which I have given you. And remember, I am with you always, day by day, until the Close of the Age." (aiōn g165)
Manbışis Zı şos əmr hav'uyn xhinne, gırgın ha'as xət qe'e. Zınar dyunyeyn axır qalesmee, gırgıne gahbışil şoka ixhes. (aiōn g165)
but whoever blasphemes against the Holy Spirit, he remains for ever unabsolved: he is guilty of a sin of the Ages." (aiōn g165, aiōnios g166)
(parallel missing)
but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. (aiōn g165)
(parallel missing)
If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out. (Geenna g1067)
(parallel missing)
Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna. (Geenna g1067)
(parallel missing)
Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna, (Geenna g1067)
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As He went out to resume His journey, there came a man running up to Him, who knelt at His feet and asked, "Good Rabbi, what am I to do in order to inherit the Life of the Ages?" (aiōnios g166)
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but will receive a hundred times as much now in this present life--houses, brothers, sisters, mothers, children, lands--and persecution with them--and in the coming age the Life of the Ages. (aiōn g165, aiōnios g166)
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and He said to the tree, "Let no one ever again eat fruit from thee!" And His disciples heard this. (aiōn g165)
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and He will be King over the House of Jacob for the Ages, and of His Kingdom there will be no end." (aiōn g165)
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In fulfillment of His promises to our forefathers--For Abraham and his posterity for ever." (aiōn g165)
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As He has spoken from all time by the lips of His holy Prophets-- (aiōn g165)
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and they besought Him not to command them to be gone into the Bottomless Pit. (Abyssos g12)
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And thou, Capernaum, shalt thou be lifted high as Heaven? Thou shalt be driven down as low as Hades. (Hadēs g86)
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Then an expounder of the Law stood up to test Him with a question. "Rabbi," he asked, "what shall I do to inherit the Life of the Ages?" (aiōnios g166)
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I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him. (Geenna g1067)
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"And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light. (aiōn g165)
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"But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish. (aiōnios g166)
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And in Hades, being in torment, he looked and saw Abraham in the far distance, and Lazarus resting in his arms. (Hadēs g86)
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The question was put to Him by a Ruler: "Good Rabbi, what shall I do to inherit the Life of the Ages?" (aiōnios g166)
(parallel missing)
who shall not certainly receive many times as much in this life, and in the age that is coming the Life of the Ages." (aiōn g165, aiōnios g166)
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"The men of this age," replied Jesus, "marry, and the women are given in marriage. (aiōn g165)
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But as for those who shall have been deemed worthy to find a place in that other age and in the Resurrection from among the dead, the men do not marry and the women are not given in marriage. (aiōn g165)
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in order that every one who trusts in Him may have the Life of the Ages." (aiōnios g166)
Man ixhesın, Mang'ulqa inyam ha'ane gırgınbışis gırgıne gahbışisda ı'mı'r vuxhecenva. (aiōnios g166)
For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages. (aiōnios g166)
Allahıs dyunye manimee ıkkiykan, Mang'vee vorna-deşda Cuna sa Dix huvu. Manıd mançil-alla ha'a, Mang'ulqa inyam ha'an nenbıcab hımabat'acenva, manbışiqa gırgıne gahbışisda ı'mı'r vuxhecenva. (aiōnios g166)
He who believes in the Son has the Life of the Ages; he who disobeys the Son will not enter into Life, but God's anger remains upon him. (aiōnios g166)
Duxalqa inyam hı'ına gırgıne gahbışisde ı'mrena ixhes. Duxal k'ırı ilydiyxhing'uk'leme ı'mı'r g'avces deş. Allahna qəlıb mang'ul ooğacab vuxhes. (aiōnios g166)
The reaper gets pay and gathers in a crop in preparation for the Life of the Ages, that so the sower and the reapers may rejoice together. (aiōnios g166)
Qiviyşalang'vee cuna hək' alyabat'a, mang'vee şagav sa'a. Man şagav gırgıne gahbışisda ı'mı'r alyapt'ıyn insanar vob. Oozunar, qiviyşalnar sacigee şadepxhesınbı. (aiōnios g166)
"In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life. (aiōnios g166)
Zı şok'le hək'en eyhe, Yizde cuvabıl k'ırı alixhxhı, Zı G'axuvuyng'ulqa inyam hı'iyne insanıqa gırgıne gahbışisda ı'm'ır vob. Məhrıng'uqa məhkamad ilyakkas deş. Mana qik'uyke g'attirxhın, üç'ür qıxha. (aiōnios g166)
"You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me; (aiōnios g166)
Şos Muq'addasın Otk'uniybı xət qeedaxhe. Şosqa həməxüd qöö, mançile ğana şu gırgıne gahbışisde ı'mrenbıme vuxhes. Yic, Mançinıb Yizde hək'ee şahaadat haa'a. (aiōnios g166)
Bestow your pains not on the food which perishes, but on the food that remains unto the Life of the Ages--that food which will be the Son of Man's gift to you; for on Him the Father, God, has set His seal." (aiōnios g166)
Sık'ınne gahıle qı'çı' əlyhəəsde otxhuniyna hımaa'a. Gırgıne gahbışis ı'mı'r hevlesde otxhuniyna hee'e. Man şos İnsanne Dixee heles. Mang'ul Dekkın Allahın peçat vod. (aiōnios g166)
For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day." (aiōnios g166)
Yizde Dekkıs ıkkanan, Dix g'acu inyam hı'iyne gırgıng'uqa gırgıne gahbışisda ı'mı'r vuxhecen. Zınab manbı nekke qiyğiyne yiğıl üç'üb qee'ecen. (aiōnios g166)
"In most solemn truth I tell you that he who believes has the Life of the Ages. (aiōnios g166)
Zı şok'le hək'en eyhe, inyam hı'iyne insanıqa gırgıne gahbışisda ı'mı'r vuxhes. (aiōnios g166)
I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world." (aiōn g165)
Xəənçe qadıyn ı'mı'r hoolen gıney Zı vorna. Şavaamecad ine gıneyke otxhunee, gırgıne gahbışisde ı'mrena ixhes. Dyunyeyne ı'mrenemee helesın gıney Yizın tan vodun. (aiōn g165)
He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. (aiōnios g166)
Yizde çurunuke otxhun, ebake ulyodğuyng'uqa gırgıne gahbışisda ı'mı'r vuxhes. ZI məxrına nekke qiyğiyne yiğıl üç'ür qa'as, (aiōnios g166)
This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever." (aiōn g165)
İn gıney xəənçe qadıyn vod. Man otxhuning'uqame gırgıne gahbışisda ı'mı'r vuxhes. İn gıney vuşde dekkaaşe otxhuniyn xhinnen deş vod. Manbışe man otxhuneeyid, hapt'ıynbı. (aiōn g165)
"Master," replied Simon Peter, "to whom shall we go? Your teachings tell us of the Life of the Ages. (aiōnios g166)
Şimon-Pyoturee Mang'us cuvab qele: – Xərna, şi şavne k'anyaqane əlyhəəs? Yiğne cuvabın gırgıne gahbışisda ı'mı'r hoole. (aiōnios g166)
Now a slave does not remain permanently in his master's house, but a son does. (aiōn g165)
Nukar xizanee gırgıne gahbışil deş axva, dixme gırgıne gahbışil axva. (aiōn g165)
In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death." (aiōn g165)
Zı şok'le hək'en eyhe, şavaayiy Zı uvhuyn hı'ı, mısacar qik'as deş. (aiōn g165)
"Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet you say, 'If any one shall have obeyed my teaching, he shall in no case ever taste death.' (aiōn g165)
Yahudeeşe Mang'uk'le eyhen: – Şak'le həşde ats'axhxhayn, Yiğne ad cinıd. İbrıhımır qik'una, mansa peyğambararıb. Ğumee «Şavaayiy Zı uvhuyn ha'a, mısacar qik'as deşva» eyhe. (aiōn g165)
From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth. (aiōn g165)
Yedike bı'rq'ı'ra ıxhayng'un şavaame uleppı qı'ıva, şak'le mısacad g'ayxhiyn deş. (aiōn g165)
and every one who is living and is a believer in me shall never, never die. Do you believe this?" (aiōn g165)
Gırgın üç'übınbı, Zalqa inyam ha'anbı mısacab hapt'as deş. Ğu mançilqa inyam ha'anne? (aiōn g165)
He who holds his life dear, is destroying it; and he who makes his life of no account in this world shall keep it to the Life of the Ages. (aiōnios g166)
Cuna ı'mı'r vukkanang'vee, mana avaak'an haa'as. İne dyunyel cune ı'mrena hidyaa'ang'veeme, mana gırgıne gahbışis havaces. (aiōnios g166)
The crowd answered Him, "We have heard out of the Law that the Christ remains for ever. In what sense do you say that the Son of Man must be lifted up? Who is that Son of Man?" (aiōn g165)
Milletın Mang'us alidghıniy qele: – Şak'le Q'aanune g'ayxhiyn, Masixh gırgıne gahbışis axvas. Nya'a Ğu manke «İnsanna Dix ooqa qa'asva» eyhe? İna İnsanna Dix vuşune? (aiōn g165)
And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me." (aiōnios g166)
Zak'le ats'an, Mang'una əmr gırgıne gahbışisda ı'mı'r vobna. Mançil-allad Dekkee Zak'le nəxüdiy uvhu, Zı həməxüdıd eyhen. (aiōnios g166)
"Never, while the world lasts," said Peter, "shall you wash my feet." "If I do not wash you," replied Jesus, "you have no share with me." (aiōn g165)
Pyoturee Mang'uk'le eyhen: – Ğu yizın g'elybı mısacad hoğalas deş! I'see mang'us alidghıniy qele: – Zı ğu hudyorğuleene, vasse Yizde k'ane ixhes əxəs deş. (aiōn g165)
And I will ask the Father, and He will give you another Advocate to be for ever with you--the Spirit of truth. (aiōn g165)
Zınad Dekkıke heqqasın, vuşun sura Aqqasda Mang'vee şos merna g'axılece. Mana gırgıne gahbışil şoka ixhes. (aiōn g165)
even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. (aiōnios g166)
Ğu gırgıng'ul oona Mang'us xəbvalla huvu, Mang'veeyib Ğu Cus huvuynbışis gırgıne gahbışisda ı'mı'r hevlecenva. (aiōnios g166)
And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. (aiōnios g166)
Gırgıne gahbışisda ı'mı'r mana vob: hasre ats'axhxhecen saccu Ğu hək'ena Allah ıxhay, sayır Ğu g'axuvuna I'sa Masixh qıvaats'ecen. (aiōnios g166)
For Thou wilt not leave me in the Unseen World forsaken, nor give up Thy holy One to undergo decay. (Hadēs g86)
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with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay. (Hadēs g86)
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Heaven must receive Him until those times of which God has spoken from the earliest ages through the lips of His holy Prophets--the times of the reconstitution of all things. (aiōn g165)
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Then, throwing off all reserve, Paul and Barnabas said, "We were bound to proclaim God's Message to you first. But since you spurn it and judge yourselves to be unworthy of the Life of the Ages--well, we turn to the Gentiles. (aiōnios g166)
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The Gentiles listened with delight and extolled the Lord's Message; and all who were pre-destined to the Life of the Ages believed. (aiōnios g166)
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Says the Lord, who has been making these things known from ages long past.' (aiōn g165)
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For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse. (aïdios g126)
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For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. (aiōn g165)
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to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages; (aiōnios g166)
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in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord. (aiōnios g166)
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But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result. (aiōnios g166)
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For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord. (aiōnios g166)
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To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen. (aiōn g165)
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"nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave. (Abyssos g12)
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For God has locked up all in the prison of unbelief, that upon all alike He may have mercy. (eleēsē g1653)
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For the universe owes its origin to Him, was created by Him, and has its aim and purpose in Him. To Him be the glory throughout the Ages! Amen. (aiōn g165)
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And do not follow the customs of the present age, but be transformed by the entire renewal of your minds, so that you may learn by experience what God's will is--that will which is good and beautiful and perfect. (aiōn g165)
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To Him who has it in His power to make you strong, as declared in the Good News which I am spreading, and the proclamation concerning Jesus Christ, in harmony with the unveiling of the Truth which in the periods of past Ages remained unuttered, (aiōnios g166)
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but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith-- (aiōnios g166)
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to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen. (aiōn g165)
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Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness? (aiōn g165)
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Yet when we are among mature believers we do speak words of wisdom; a wisdom not belonging, however, to the present age nor to the leaders of the present age who are soon to pass away. (aiōn g165)
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But in dealing with truths hitherto kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us; (aiōn g165)
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a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory. (aiōn g165)
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Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become "foolish" so that he may be wise. (aiōn g165)
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Therefore if what I eat causes my brother to fall, never again to the end of my days will I touch any kind of animal food, for fear I should cause my brother to fall. (aiōn g165)
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All this kept happening to them with a figurative meaning; but it was put on record by way of admonition to us upon whom the ends of the Ages have come. (aiōn g165)
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"Where, O death, is thy victory? Where, O death, is thy sting?" (Hadēs g86)
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in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God. (aiōn g165)
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For this our light and transitory burden of suffering is achieving for us a preponderating, yes, a vastly preponderating, and eternal weight of glory; (aiōnios g166)
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while we look not at things seen, but things unseen; for things seen are temporary, but things unseen are eternal. (aiōnios g166)
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For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal. (aiōnios g166)
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As it is written, "He has scattered abroad, he has given to the poor, his almsgiving remains for ever." (aiōn g165)
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The God and Father of our Lord Jesus Christ--He who is blessed throughout the Ages--knows that I am speaking the truth. (aiōn g165)
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who gave Himself to suffer for our sins in order to rescue us from the present wicked age in accordance with the will of our God and Father. (aiōn g165)
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He who sows in the field of his lower nature, will from that nature reap destruction; but he who sows to serve the Spirit will from the Spirit reap the Life of the Ages. (aiōnios g166)
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high above all other government and authority and power and dominion, and every title of sovereignty used either in this Age or in the Age to come. (aiōn g165)
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which were once habitual to you while you walked in the ways of this world and obeyed the Prince of the powers of the air, the spirits that are now at work in the hearts of the sons of disobedience--to you God has given Life. (aiōn g165)
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in order that, by His goodness to us in Christ Jesus, He might display in the Ages to come the transcendent riches of His grace. (aiōn g165)
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and to show all men in a clear light what my stewardship is. It is the stewardship of the truth which from all the Ages lay concealed in the mind of God, the Creator of all things-- (aiōn g165)
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Such was the eternal purpose which He had formed in Christ Jesus our Lord, (aiōn g165)
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to Him be the glory in the Church and in Christ Jesus to all generations, world without end! Amen. (aiōn g165)
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For ours is not a conflict with mere flesh and blood, but with the despotisms, the empires, the forces that control and govern this dark world--the spiritual hosts of evil arrayed against us in the heavenly warfare. (aiōn g165)
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And to our God and Father be the glory throughout the Ages of the Ages! Amen. (aiōn g165)
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the truth which has been kept secret from all ages and generations, but has now been revealed to His people, (aiōn g165)
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They will pay the penalty of eternal destruction, being banished from the presence of the Lord and from His glorious majesty, (aiōnios g166)
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And may our Lord Jesus Christ Himself--and God our Father who has loved us and has given us in His grace eternal consolation and a bright hope-- (aiōnios g166)
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But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages. (aiōnios g166)
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Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen. (aiōn g165)
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Exert all your strength in the honourable struggle for the faith; lay hold of the Life of the Ages, to which you were called, when you made your noble profession of faith before many witnesses. (aiōnios g166)
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who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen. (aiōnios g166)
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Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches--that unstable foundation--but on God who provides us richly with all things for our enjoyment. (aiōn g165)
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For He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages, (aiōnios g166)
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For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation--even the salvation which is in Christ Jesus--and with it eternal glory. (aiōnios g166)
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For Demas has deserted me--loving, as he does, the present age--and has gone to Thessalonica; Crescens has gone to Galatia, and Titus to Dalmatia. (aiōn g165)
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The Lord will deliver me from every cruel attack and will keep me safe in preparation for His heavenly Kingdom. To Him be the glory until the Ages of the Ages! Amen. (aiōn g165)
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in hope of the Life of the Ages which God, who is never false to His word, promised before the commencement of the Ages. (aiōnios g166)
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training us to renounce ungodliness and all the pleasures of this world, and to live sober, upright, and pious lives at the present time, (aiōn g165)
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in order that having been declared righteous through His grace we might become heirs to the Life of the Ages in fulfilment of our hopes. (aiōnios g166)
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For perhaps it was for this reason he was parted from you for a time, that you might receive him back wholly and for ever yours; (aiōnios g166)
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has at the end of these days spoken to us through a Son, who is the pre-destined Lord of the universe, and through whom He made the Ages. (aiōn g165)
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But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice. (aiōn g165)
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as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
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and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation. (aiōnios g166)
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or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement. (aiōnios g166)
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and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- (aiōn g165)
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where Jesus has entered as a forerunner on our behalf, having become, like Melchizedek, a High Priest for ever. (aiōn g165)
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For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
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for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" -- (aiōn g165)
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but He, because He continues for ever, has a priesthood which does not pass to any successor. (aiōn g165)
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For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. (aiōn g165)
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and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios g166)
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how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios g166)
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And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios g166)
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In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn g165)
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Through faith we understand that the worlds came into being, and still exist, at the command of God, so that what is seen does not owe its existence to that which is visible. (aiōn g165)
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Jesus Christ is the same yesterday and to-day--yes, and to the ages to come. (aiōn g165)
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Now may God who gives peace, and brought Jesus, our Lord, up again from among the dead--even Him who, by virtue of the blood of the eternal Covenant, is the great Shepherd of the sheep-- (aiōnios g166)
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fully equip you with every grace that you may need for the doing of His will, producing in us that which will truly please Him through Jesus Christ. To Him be the glory to the Ages of the Ages! Amen. (aiōn g165)
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And the tongue is a fire. That world of iniquity, the tongue, is placed within us spotting and soiling our whole nature, and setting the whole round of our lives on fire, being itself set on fire by Gehenna. (Geenna g1067)
Mizib ts'acab vobna. Miz canane əzaabışde əree nekke qopkuvalla deşin əzaa vod. Mançin insan bıkırra əqə'əna. Mana cehinnyamıke g'ooxha, qiyğab mançin ı'mı'rcab gyooxhan ha'a. (Geenna g1067)
For you have been begotten again by God's ever-living and enduring word from a germ not of perishable, but of imperishable life. (aiōn g165)
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But the word of the Lord remains for ever." And that means the Message which has been proclaimed among you in the Good News. (aiōn g165)
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If any one preaches, let it be as uttering God's truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen. (aiōn g165)
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And God, the giver of all grace, who has called you to share His eternal glory, through Christ, after you have suffered for a short time, will Himself make you perfect, firm, and strong. (aiōnios g166)
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And so a triumphant admission into the eternal Kingdom of our Lord and Saviour Jesus Christ will be freely granted to you. (aiōnios g166)
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For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement. (Tartaroō g5020)
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But be always growing in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be all glory, both now and to the day of Eternity! (aiōn g165)
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the Life was manifested, and we have seen and bear witness, and we declare unto you the Life of the Ages which was with the Father and was manifested to us-- (aiōnios g166)
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And the world, with its cravings, is passing away, but he who does God's will continues for ever. (aiōn g165)
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And this is the promise which He Himself has given us--the Life of the Ages. (aiōnios g166)
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Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him. (aiōnios g166)
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And that testimony is to the effect that God has given us the Life of the Ages, and that this Life is in His Son. (aiōnios g166)
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I write all this to you in order that you who believe in the Son of God may know for certain that you already have the Life of the Ages. (aiōnios g166)
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And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One--that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages. (aiōnios g166)
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for the sake of the truth which is continually in our hearts and will be with us for ever. (aiōn g165)
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And angels--those who did not keep the position originally assigned to them, but deserted their own proper abode--He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day. (aïdios g126)
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So also Sodom and Gomorrah--and the neighboring towns in the same manner--having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing. (aiōnios g166)
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wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved dense darkness of age-long duration. (aiōn g165)
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must keep yourselves safe in the love of God, waiting for the mercy of our Lord Jesus Christ which will result in the Life of the Ages. (aiōnios g166)
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to the only God our Saviour--through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before all time, is now, and shall be to all the Ages! Amen. (aiōn g165)
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and has formed us into a Kingdom, to be priests to God, His Father--to Him be ascribed the glory and the power until the Ages of the Ages. Amen. (aiōn g165)
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I died; but I am now alive until the Ages of the Ages, and I have the keys of the gates of Death and of Hades! (aiōn g165, Hadēs g86)
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And whenever the living creatures give glory and honor and thanks to Him who is seated on the throne, and lives until the Ages of the Ages, (aiōn g165)
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the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne, (aiōn g165)
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And as for every created thing in Heaven and on earth and under the earth and on the sea, and everything that was in any of these, I heard them say, "To Him who is seated on the throne, And to the Lamb, Be ascribed all blessing and honor And glory and might, Until the Ages of the Ages!" (aiōn g165)
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I looked and a pale-colored horse appeared. Its rider's name was Death, and Hades came close behind him; and authority was given to them over the fourth part of the earth, to kill with the sword or with famine or pestilence or by means of the wild beasts of the earth. (Hadēs g86)
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"Even so!" they cried: "The blessing and the glory and the wisdom and the thanks and the honor and the power and the might are to be ascribed to our God, until the Ages of the Ages! Even so!" (aiōn g165)
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The fifth angel blew his trumpet; and I saw a Star which had fallen from Heaven to the earth; and to him was given the key of the depths of the bottomless pit, (Abyssos g12)
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and he opened the depths of the bottomless pit. And smoke came up out of the pit resembling the smoke of a vast furnace, so that the sun was darkened, and the air also, by reason of the smoke of the pit. (Abyssos g12)
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The locusts had a king over them--the angel of the bottomless pit, whose name in Hebrew is 'Abaddon,' while in the Greek he is called 'Apollyon.' (Abyssos g12)
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And in the name of Him who lives until the Ages of the Ages, the Creator of Heaven and all that is in it, of the earth and all that is in it, and of the sea and all that is in it, he solemnly declared, (aiōn g165)
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"And when they have fully delivered their testimony, the Wild Beast which is to rise out of the bottomless pit will make war upon them and overcome them and kill them. (Abyssos g12)
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The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, "The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages." (aiōn g165)
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And I saw another angel flying across the sky, carrying the Good News of the Ages to tell to every nation, tribe, language and people, among those who live on the earth. (aiōnios g166)
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And the smoke of their torment goes up until the Ages of the Ages; and the worshipers of the Wild Beast and his statue have no rest day or night, nor has any one who receives the mark of his name. (aiōn g165)
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And one of the four living creatures gave the seven angels seven bowls of gold, full of the anger of God who lives until the Ages of the Ages. (aiōn g165)
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"The Wild Beast which you have seen was, and is not, and yet is destined to re-ascend, before long, out of the bottomless pit and go his way into perdition. And the inhabitants of the earth will be filled with amazement--all whose names are not in the Book of Life, having been recorded there ever since the creation of the world--when they see the Wild Beast: because he was, and is not, and yet is to come. (Abyssos g12)
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And a second time they said, "Hallelujah! For her smoke ascends until the Ages of the Ages." (aiōn g165)
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who had done the miracles in his presence with which he had led astray those who had received the mark of the Wild Beast, and those who worshipped his statue. Both of them were thrown alive into the Lake of fire that was all ablaze with sulphur. (Limnē Pyr g3041 g4442)
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Then I saw an angel coming down from Heaven, having the key of the bottomless pit, and upon his arm he carried a great chain. (Abyssos g12)
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He closed the entrance and put a seal upon him in order that he might be unable to lead the nations astray any more until the thousand years were at an end. Afterwards he is to be set at liberty for a short time. (Abyssos g12)
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and the Devil, who had been leading them astray, was thrown into the Lake of fire and sulphur where the Wild Beast and the false Prophet were, and day and night they will suffer torture until the Ages of the Ages. (aiōn g165, Limnē Pyr g3041 g4442)
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Then the sea yielded up the dead who were in it, Death and Hades yielded up the dead who were in them, and each man was judged in accordance with what his conduct had been. (Hadēs g86)
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Then Death and Hades were thrown into the Lake of fire; this is the Second Death--the Lake of fire. (Hadēs g86, Limnē Pyr g3041 g4442)
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And if any one's name was not found recorded in the Book of Life he was thrown into the Lake of fire. (Limnē Pyr g3041 g4442)
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But as for cowards and the unfaithful, and the polluted, and murderers, fornicators, and those who practise magic or worship idols, and all liars--the portion allotted to them shall be in the Lake which burns with fire and sulphur. This is the Second Death." (Limnē Pyr g3041 g4442)
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And there will be no night there; and they have no need of lamplight or sunlight, for the Lord God will shine upon them, and they will be kings until the Ages of the Ages." (aiōn g165)
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