Matthew 21
1 When they were come near Jerusalem and had arrived at Bethphage and the Mount of Olives, Jesus sent two of the disciples on in front,
Ka koro ne gichiegni chopo Jerusalem, bangʼ chopo Bethfage manie Got Zeituni, Yesu nooro jopuonjrene ariyo,
2 saying to them, "Go to the village you see facing you, and as you enter it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.
kowachonegi niya, “Dhiuru e dala man nyimu cha kendo udhi yudo mapiyo kanyna moro motwe kuno ka nyathine ni bute kanyo; gonygiuru mondo ukelnagi.
3 And if any one says anything to you, say, 'The Master needs them,' and he will at once send them."
Ka ngʼato owachonu gimoro amora to unyise ni Ruoth dwarogi, kendo gikanyono obiro miyougi mondo ukelnagi.”
4 This took place in order that the Prophet's prediction might be fulfilled:
Mano notimore mondo ochop gima nowachi gi dho janabi kama:
5 "Tell the Daughter of Zion, 'See, thy King is coming to thee, gentle, and yet mounted on an ass, even on a colt the foal of a beast of burden.'"
“Nyisuru nyar Sayun niya, ‘Nee, Ruodhi biro iri, obiro komuol, kendo koidho kanyna; koidho kanyna matin, adier en mana nyathi punda.’”
6 So the disciples went and did as Jesus had instructed them:
Jopuonjre nodhi motimo kaka Yesu nochikogi.
7 they brought the she-ass and the foal, and threw their outer garments on them. So He sat on them;
Negikelone kanyna gi nyathi kanyna, kendo negiketo lepgi e ngʼegi, mi Yesu nobet kuomgi.
8 and most of the crowd kept spreading their garments along the road, while others cut branches from the trees and carpeted the road with them,
Oganda maduongʼ nopedho kodegi e yo, to jomoko to nongʼado bede yiende, kendo gin bende negi pedhogi e yo.
9 and the multitudes--some of the people preceding Him and some following--sang aloud, "God save the Son of David! Blessings on Him who comes in the Lord's name! God in the highest Heavens save Him!"
Oganda mane otelo nyime kod mago mane odongʼ chien nekok ni, “Hosana ne Wuod Daudi!” “Ogwedh ngʼat mabiro e nying Jehova Nyasaye!” “Hosana manie polo malo!”
10 When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, "Who is this?"
Kane Yesu odonjo Jerusalem to dala duto ne iye osakni kendo ji nopenjore kendgi niya, “Ma to ngʼa?”
11 "This is Jesus, the Prophet, from Nazareth in Galilee," replied the crowds.
To oganda nodwokogi niya, “Ma en Yesu, janabi moa Nazareth, e piny Galili.”
12 Entering the Temple, Jesus drove out all who were buying and selling there, and overturned the money-changers' tables and the seats of the pigeon-dealers.
Yesu nodonjo ei hekalu mi noriembo oko joma ne ngʼiewo kendo uso gik moko kanyo. Noloko mesni mag jowil pesa ataro kod kombe mag joma ne uso akuche, kendo
13 "It is written," He said, "'My House shall be called the House of Prayer', but you are making it a robbers' cave."
nowachonegi niya, “Ondiki ni, ‘Oda noluongi ni od lamo,’to un to uloke ‘kar chokruok mar jomecho.’”
14 And the blind and the lame came to Him in the Temple, and He cured them.
Muofni gi rongʼonde nobiro ire e hekalu kendo nochangogi.
15 But when the High Priests and the Scribes saw the wonderful things that He had done and the children who were crying aloud in the Temple, "God save the Son of David," they were filled with indignation.
To ka jodolo madongo gi jopuonj chik noneno gik miwuoro mane otimo, kendo ka nyithindo kok ei hekalu niya, “Hosana ne Wuod Daudi,” chunygi nokethore.
16 "Do you hear," they asked Him, "what these children are saying?" "Yes," He replied; "have you never read, 'Out of the mouths of infants and of babes at the breast Thou hast brought forth the praise which is due'?"
Negipenje niya, “Bende iwinjo gima nyithindogi wacho?” Yesu nodwokogi niya, “Ee, awinjo. Kare pok usomo kama wacho ni, “‘Ne isechano mondo nyithindo kod nyithindo mayom omiyi pak’?”
17 So He left them and went out of the city to Bethany and passed the night there.
Omiyo noweyogi, mowuok odhi e dala maduongʼ mar Bethania, kuma ne oninde otienono.
18 Early in the morning as He was on His way to return to the city He was hungry,
Kinyne kogwen kane oyudo en e yo odok Jerusalem, kech ne kaye.
19 and seeing a fig-tree on the road-side He went up to it, but found nothing on it but leaves. "On you," He said, "no fruit shall ever again grow." And immediately the fig-tree withered away. (aiōn g165)
Ka noneno yiend ngʼowu moro e bath yo, nobaro kochomo yien-no, to ne ok oyudo gimoro amora kuome, makmana ite. Eka nowachone niya, “Kik ichak inyag olemo kendo!” Gikanyono yien-no noner. (aiōn g165)
20 When the disciples saw it they exclaimed in astonishment, "How instantaneously the fig-tree has withered away!"
Kane jopuonjre oneno gima notimoreno, ne giwuoro, ka gipenjore niya, “Ere kaka yadh ngʼowuni ne oner mapiyo kamano?”
21 "I solemnly tell you," said Jesus, "that if you have an unwavering faith, you shall not only perform such a miracle as this of the fig-tree, but that even if you say to this mountain, 'Be thou lifted up and hurled into the sea,' it shall be done;
To Yesu nodwokogi niya, “Awachonu adier ni ka un gi yie ma uonge gi kiawa, to ok unyal mana timo gima ne otim ne ngʼowuni, to unyalo bende wacho ne godni ni, ‘Dhiyo mondo inyumri e nam,’ kendo notimre kamano.
22 and everything, whatever it be, that you ask for in your prayers, if you have faith, you shall obtain."
Ka uyie to unuyud gimoro amora mukwayo kulamo.”
23 He entered the Temple; and while He was teaching, the High Priests and the Elders of the people came to Him and asked Him, "By what authority are you doing these things? and who gave you this authority?"
Yesu nodonjo e laru mar hekalu, kendo kane oyudo opuonjo, jodolo madongo gi jodong oganda nobiro ire. Negipenje niya, “Itimo gigi gi teko mane, koso ngʼa momiyi teko ma in-goni?”
24 "And I also have a question to ask you," replied Jesus, "and if you answer me, I in turn will tell you by what authority I do these things.
Yesu nodwokogi niya, “Abiro penjou penjo achiel. Ka udwoka, to abiro nyisou teko ma atimogo gigi.
25 John's Baptism, whence was it? --had it a heavenly or a human origin?" So they debated the matter among themselves. "If we say 'a heavenly origin,'" they argued, "he will say, 'Why then did you not believe him?'
Uparo ni batiso mar Johana noa kanye. Noa e polo, koso noa kuom dhano?” Negiwuoyo kuom wachni e kindgi giwegi kendo giwacho niya, “Ka wawacho ni, ‘Noa e polo,’ to obiro penjowa ni, ‘ka en kamano to angʼo momiyo nutamoru yie kuome?’
26 and if we say 'a human origin' we have the people to fear, for they all hold John to have been a Prophet."
To ka wawacho ni, ‘Noa kuom dhano,’ to waluoro ji nimar giduto gikawo ni Johana ne en janabi.”
27 So they answered Jesus, "We do not know." "Nor do I tell you," He replied, "by what authority I do these things."
Omiyo negidwoko Yesu niya, “Ok wangʼeyo.” Eka nowachonegi niya, “An bende ok abi nyisou kuma agole teko ma atimogo gigi.
28 "But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.'
“Uparo nade? Ne nitie ngʼato moro mane nigi yawuowi ariyo. Nodhi ir mokwongo mowachone ni, ‘Kawuono dhi iti e puoth mzabibu.’
29 "'I will not,' he replied. "But afterwards he was sorry, and went.
“To nodwoko ni, ‘Ok abi dhi.’ Kata kamano bangʼe achien noloko pache mi odhi.
30 He came to the second and spoke in the same manner. His answer was, "'I will go, Sir.' "But he did not go.
“Eka wuon-gino nodhi ir wuowi machielo monyise gima nonyiso wuowi mokwongo. To en nodwoko ni, ‘Abiro dhi, jaduongʼ, to ne ok odhi.’”
31 Which of the two did as his father desired?" "The first," they said. "I solemnly tell you,' replied Jesus, "that the tax-gatherers and the notorious sinners are entering the Kingdom of God in front of you.
Yesu nopenjogi niya, “Kuom yawuowi ariyogi, mane manotimo gima wuon-gi ne dwaro?” Negidwoke niya, “Wuowi mokwongo.” Yesu nowachonegi niya, “Awachonu adier ni josol osuru gi jochode kuongonu donjo e pinyruodh Nyasaye.
32 For John came to you observing all sorts of ritual, and you put no faith in him: the tax-gatherers and the notorious sinners did put faith in him, and you, though you saw this example set you, were not even afterwards sorry so as to believe him.
Nimar Johana nobiro iru mondo onyisu yor tim makare, to ne ok uyie kuome, kata obedo ni josol osuru gi jochode to noyie kuome. Kendo kata bangʼ neno mano, pod ne udagi lokoru mondo uyie kuome.
33 "Listen to another parable. There was a householder who planted a vineyard, made a fence round it, dug a wine-tank in it, and built a strong lodge; then let the place to vine-dressers, and went abroad.
“Winjuru ngero machielo. Ne nitie wuon puodho moro mane opidho mzabibu e puothe. Nochiele gi ohinga, mi okunyo bugo mibiyoe olemo mochiek e iye, kendo ogero ne osuch ngʼicho. Eka ne oketo puothe mar mzabibuno e lwet jopur moko, bangʼe nowuok odhi e wuoth moro mabor.
34 When vintage-time approached, he sent his servants to the vine-dressers to receive his share of the grapes;
Kane kinde keyo koro chiegni, nooro jotichne ir jorit puothego mondo oomne olembe mowuok e puothe.
35 but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones.
“To jopur puodhogo nomako jotichnego mi ogoyo achiel, to machielo ginego to mar adek gichielo gi kite.
36 Again he sent another party of servants more numerous than the first; and these they treated in the same manner.
Eka nochako ooro jotich mamoko irgi; jotich mangʼeny moloyo mago mane ooro mokwongo, kendo gin bende negitimonegi machalre.
37 Later still he sent to them his son, saying, "'They will respect my son.'
Mogik tik ne ooro negi wuode, koparo ni, ‘Wuoda to gibiro miyo luor.’
38 "But the vine-dressers, when they saw the son, said to one another, "'Here is the heir: come, let us kill him and get his inheritance.'
“To ka jopur puodhogo noneno wuod wuon puodho, negiwacho e kindgi giwegi ni, ‘Ma e jacham girkeni. Biuru mondo wanege mondo girkeni odongʼnwa.’
39 "So they seized him, dragged him out of the vineyard, and killed him.
Omiyo negimake mi gidire oko mar puoth mzabibu kendo neginege.
40 When then the owner of the vineyard comes, what will he do to those vine-dressers?"
“Koro, uparo ni ka wuon puoth mzabibu obiro to angʼo mobiro timo ne jopur puothego?”
41 "He will put the wretches to a wretched death," was the reply, "and will entrust the vineyard to other vine-dressers who will render the produce to him at the vintage season."
Negidwoke niya, “Obiro nego joma achachgo gi nek marach bangʼe oketo puothe mar mzabibuno e lwet jopur mamoko, manyalo miye olembege, ka kinde keyo ogik.”
42 "Have you never read in the Scriptures," said Jesus, "'The Stone which the builders rejected has been made the Cornerstone: this Cornerstone came from the Lord, and is wonderful in our eyes'?
Yesu nowachonegi niya, “Donge usesomo Ndiko mawacho niya, “‘Kidi mane jogedo odagi osedoko kidi motegno moriwo kor ot, Jehova Nyasaye ema osetimo mano, kendo en gima iwuoro ka waneno?’
43 "That, I tell you, is the reason why the Kingdom of God will be taken away from you, and given to a nation that will exhibit the power of it.
“Emomiyo anyisou ni pinyruodh Nyasaye ibiro gol kuomu kendo mi oganda machielo ma biro nyago olemo mare.
44 He who falls on this stone will be severely hurt; but he on whom it falls will be utterly crushed."
Ngʼato angʼata mopodho kuom kidino notur matindo tindo, to ngʼatno ma kidino ogore kuome noregre ka buru.”
45 After listening to His parables the High Priests and the Pharisees perceived that He was speaking about them;
Ka jodolo madongo gi jo-Farisai nowinjo ngeche mag Yesu, negingʼeyo ni gin ema nowuoyo kuomgi.
46 but though they were eager to lay hands upon Him, they were afraid of the people, for by them He was regarded as a Prophet.
Negichako manyo yo mane ginyalo makego, to negiluoro oganda, nikech ji nokawe ni en janabi.
