Matthew 13
1 That same day Jesus had left the house and was sitting on the shore of the Lake,
I onaj dan izišavši Isus iz kuæe sjeðaše kod mora.
2 when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.
I sabraše se oko njega ljudi mnogi, tako da mora uæi u laðu i sjesti; a narod sav stajaše po brijegu.
3 He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.
I on im kaziva mnogo u prièama govoreæi: gle, iziðe sijaè da sije.
4 As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
I kad sijaše, jedna zrna padoše kraj puta, i doðoše ptice i pozobaše ih;
5 Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
A druga padoše na kamenita mjesta, gdje ne bijaše mnogo zemlje, i odmah iznikoše; jer ne bijaše u dubinu zemlje.
6 but when the sun is risen, it is scorched by the heat, and through having no root it withers up.
I kad obasja sunce, povenuše, i buduæi da nemahu žila, posahnuše.
7 Some falls among the thorns; but the thorns spring up and stifle it.
A druga padoše u trnje, i naraste trnje, i podavi ih.
8 But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.
A druga padoše na zemlju dobru, i donošahu rod, jedno po sto, a jedno po šeset, a jedno po trideset.
9 Listen, every one who has ears!"
Ko ima uši da èuje neka èuje.
10 (And His disciples came and asked Him, "Why do you speak to them in figurative language?"
I pristupivši uèenici rekoše mu: zašto im govoriš u prièama?
11 "Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.
A on odgovarajuæi reèe im: vama je dano da znate tajne carstva nebeskoga, a njima nije dano.
12 For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.
Jer ko ima, daæe mu se, i preteæi æe mu; a koji nema, uzeæe mu se i ono što ima.
13 I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.
Zato im govorim u prièama, jer gledajuæi ne vide, i èujuæi ne èuju niti razumiju.
14 And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see.
I zbiva se na njima proroštvo Isaijno, koje govori: ušima æete èuti, i neæete razumjeti; i oèima æete gledati, i neæete vidjeti.
15 For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'
Jer je odrvenilo srce ovijeh ljudi, i ušima teško èuju, i oèi su svoje zatvorili da kako ne vide oèima, i ušima ne èuju, i srcem ne razumiju, i ne obrate se da ih iscijelim.
16 "But as for you, blessed are your eyes, for they see, and your ears, for they hear.
A blago vašijem oèima što vide, i ušima vašijem što èuju.
17 For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.
Jer vam kažem zaista da su mnogi proroci i pravednici željeli vidjeti što vi vidite, i ne vidješe; i èuti što vi èujete, i ne èuše.
18 "To you then I will explain the parable of the Sower.
Vi pak èujte prièu o sijaèu:
19 When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
Svakome koji sluša rijeè o carstvu i ne razumije, dolazi neèastivi i krade posijano u srcu njegovom: to je oko puta posijano.
20 He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.
A na kamenu posijano to je koji sluša rijeè i odmah s radosti primi je,
21 It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.
Ali nema korijena u sebi, nego je nepostojan, pa kad bude do nevolje ili ga potjeraju rijeèi radi, odmah udari natrag.
22 He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
A posijano u trnju to je koji sluša rijeè, no briga ovoga svijeta i prijevara bogatstva zaguše rijeè, i bez roda ostane. (aiōn g165)
23 But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
A posijano na dobroj zemlji to je koji sluša rijeè i razumije, koji dakle i rod raða, i donosi jedan po sto, a jedan po šeset, a jedan po trideset.
24 Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field,
Drugu prièu kaza im govoreæi: carstvo je nebesko kao èovjek koji posija dobro sjeme u polju svojemu,
25 but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.
A kad ljudi pospaše, doðe njegov neprijatelj i posija kukolj po pšenici, pa otide.
26 But when the blade shoots up and the grain is formed, then appears the darnel also.
A kad nièe usjev i rod donese, onda se pokaza kukolj.
27 "So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'
Tada doðoše sluge domaæinove i rekoše mu: gospodaru! nijesi li ti dobro sjeme sijao na svojoj njivi? Otkuda dakle kukolj?
28 "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire.
A on reèe im: neprijatelj èovjek to uèini. A sluge rekoše mu: hoæeš li dakle da idemo da ga poèupamo?
29 "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it.
A on reèe: ne; da ne bi èupajuæi kukolj poèupali zajedno s njime pšenicu.
30 Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"
Ostavite neka raste oboje zajedno do žetve; i u vrijeme žetve reæi æu žeteocima: saberite najprije kukolj, i svežite ga u snoplje da ga sažežem; a pšenicu svezite u žitnicu moju.
31 Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground.
Drugu prièu kaza im govoreæi: carstvo je nebesko kao zrno gorušièno koje uzme èovjek i posije na njivi svojoj,
32 It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."
Koje je istina najmanje od sviju sjemena, ali kad uzraste, veæe je od svega povræa, i bude drvo da ptice nebeske dolaze, i sjedaju na njegovijem granama.
33 Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."
Drugu prièu kaza im: carstvo je nebesko kao kvasac koji uzme žena i metne u tri kopanje brašna dok sve ne uskisne.
34 All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,
Sve ovo u prièama govori Isus ljudima, i bez prièe ništa ne govoraše im:
35 in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things."
Da se zbude što je rekao prorok govoreæi: otvoriæu u prièama usta svoja, kazaæu sakriveno od postanja svijeta.
36 When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field."
Tada ostavi Isus ljude, i doðe u kuæu. I pristupiše k njemu uèenici njegovi govoreæi: kaži nam prièu o kukolju na njivi.
37 "The sower of the good seed," He replied, "is the Son of Man;
A on odgovarajuæi reèe im: koji sije dobro sjeme ono je sin èovjeèij;
38 the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
A njiva je svijet; a dobro sjeme sinovi su carstva, a kukolj sinovi su zla;
39 The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
A neprijatelj koji ga je posijao jest ðavo; a žetva je pošljedak ovoga vijeka; a žeteoci su anðeli. (aiōn g165)
40 As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
Kako što se dakle kukolj sabira, i ognjem sažiže, tako æe biti na pošljetku ovoga vijeka. (aiōn g165)
41 The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;
Poslaæe sin èovjeèij anðele svoje, i sabraæe iz carstva njegova sve sablazni i koji èine bezakonje.
42 and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.
I baciæe ih u peæ ognjenu: ondje æe biti plaè i škrgut zuba.
43 Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!
Tada æe se pravednici zasjati kao sunce u carstvu oca svojega. Ko ima uši da èuje neka èuje.
44 "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.
Još je carstvo nebesko kao blago sakriveno u polju, koje našavši èovjek sakri i od radosti zato otide i sve što ima prodade i kupi polje ono.
45 "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.
Još je carstvo nebesko kao èovjek trgovac koji traži dobra bisera,
46 He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.
Pa kad naðe jedno mnogocjeno zrno bisera, otide i prodade sve što imaše i kupi ga.
47 "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.
Još je carstvo nebesko kao mreža koja se baci u more i zagrabi od svake ruke ribe;
48 When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.
Koja kad se napuni, izvukoše je na kraj, i sjedavši, izbraše dobre u sudove, a zle baciše napolje.
49 So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
Tako æe biti na pošljetku vijeka: iziæi æe anðeli i odluèiæe zle od pravednijeh. (aiōn g165)
50 and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth."
I baciæe ih u peæ ognjenu: ondje æe biti plaè i škrgut zuba.
51 "Have you understood all this?" He asked. "Yes," they said.
Reèe im Isus: razumjeste li ovo? Rekoše mu: da, Gospode.
52 "Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."
A on im reèe: zato je svaki književnik koji se nauèio carstvu nebeskome kao domaæin koji iznosi iz klijeti svoje novo i staro.
53 Jesus concluded this series of parables and then departed.
I kad svrši Isus prièe ove, otide odande.
54 And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, "Where did he obtain such wisdom, and these wondrous powers?
I došavši na postojbinu svoju, uèaše ih po zbornicama njihovijem tako da mu se divljahu, i govorahu: otkud ovome premudrost ova i moæi?
55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?
Nije li ovo drvodjeljin sin? ne zove li se mati njegova Marija, i braæa njegova Jakov, i Josija, i Simon, i Juda?
56 And his sisters--are they not all living here among us? Where then did he get all this?"
I sestre njegove nijesu li sve kod nas? Otkud njemu ovo sve?
57 So they turned angrily away from Him. But Jesus said to them, "There is no prophet left without honour except in his own country and among his own family."
I sablažnjavahu se o njega. A Isus reèe im: nema proroka bez èasti osim na postojbini svojoj i u domu svojemu.
58 And He performed but few mighty deeds there because of their want of faith.
I ne stvori ondje èudesa mnogijeh za nevjerstvo njihovo.
