Matthew 13
1 That same day Jesus had left the house and was sitting on the shore of the Lake,
Ku lunaku olwo Yesu n’afuluma mu nnyumba n’agenda n’atuula ku lubalama lw’ennyanja.
2 when a vast multitude of people crowded round Him. He therefore went on board a boat and sat there, while all the people stood on the shore.
Ekibiina kinene ne kimukuŋŋaanirako. Kwe kuyingira mu lyato n’atuula omwo abantu bonna ne bayimirira ku lubalama.
3 He then spoke many things to them in figurative language. "The sower goes out," He said, "to sow.
N’ababuulira ebintu bingi mu ngero ng’agamba nti, “Omulimi yali asiga ensigo mu nnimiro ye.
4 As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
Bwe yagenda ng’amansa ensigo, ezimu ne zigwa ku mabbali g’ekkubo, ennyonyi ne zijja ne zizirya.
5 Some falls on rocky ground, where it has but scanty soil. It quickly shows itself above ground, because it has no depth of earth;
Endala ne zigwa ku lwazi okutali ttaka lingi era ne zimera mangu kubanga ettaka teryali ggwanvu.
6 but when the sun is risen, it is scorched by the heat, and through having no root it withers up.
Naye omusana bwe gwayaka ne ziwotoka kubanga emirandira gyazo gyali kumpi.
7 Some falls among the thorns; but the thorns spring up and stifle it.
Endala ne zigwa mu maggwa, bwe zaamera amaggwa nago ne gakula ne gazisinga amaanyi, obulimi obwali bwakamera ne bukala.
8 But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.
Endala ne zigwa ku ttaka eddungi, ne zimera ne zibala bulungi, ne zivaamu emirundi amakumi asatu, n’endala emirundi nkaaga n’endala emirundi kikumi.
9 Listen, every one who has ears!"
Alina amatu agawulira, awulire.”
10 (And His disciples came and asked Him, "Why do you speak to them in figurative language?"
Abayigirizwa be ne bamusemberera ne bamubuuza nti, “Lwaki oyogera nabo mu ngero?”
11 "Because," He replied, "while to you it is granted to know the secrets of the Kingdom of the Heavens, to them it is not.
N’abaddamu nti, “Mmwe mulina omukisa kubanga mwaweebwa okutegeera ebyama eby’obwakabaka obw’omu ggulu, naye bo tebaakiweebwa.
12 For whoever has, to him more shall be given, and he shall have abundance; but whoever has not, from him even what he has shall be taken away.
Kubanga buli alina alyongerwako abeerere ddala na bingi, naye oyo atalina aliggyibwako n’ako akatono k’alina.
13 I speak to them in figurative language for this reason, that while looking they do not see, and while hearing they neither hear nor understand.
Kyenva njigiriza mu ngero: “Abalaba baleme okulaba, n’abawulira baleme okuwulira wadde okutegeera.
14 And in regard to them the prophecy of Isaiah is receiving signal fulfilment: "'You will hear and hear and by no means understand, and you will look and look and by no means see.
Kino kituukiriza nnabbi Isaaya kye yagamba nti, “‘Muliwulira naye temulitegeera n’okulaba muliraba naye temulimanya.
15 For this people's mind is stupefied, their hearing has become dull, and their eyes they have closed; to prevent their ever seeing with their eyes, or hearing with their ears, or understanding with their minds, and turning back, so that I might heal them.'
Kubanga omutima gw’abantu bano gwesibye, n’amatu gaabwe tegawulira bulungi. N’amaaso gaabwe gazibiridde baleme okulaba n’amaaso wadde okuwulira n’amatu, wadde omutima gwabwe okutegeera, ne bakyuka ne mbawonya.’
16 "But as for you, blessed are your eyes, for they see, and your ears, for they hear.
Naye amaaso gammwe galina omukisa, kubanga galaba, n’amatu gammwe kubanga gawulira.
17 For I solemnly tell you that many Prophets and holy men have longed to see the sights you see, and have not seen them, and to hear the words you hear, and have not heard them.
Ddala ddala mbagamba nti, Waaliwo bannabbi bangi, n’abatuukirivu bangi abeegombanga okulaba ku bino bye mulaba, n’okuwulira bye muwulira kyokka ne batafuna mukisa ogwo.
18 "To you then I will explain the parable of the Sower.
“Noolwekyo muwulirize olugero lw’omulimi eyasiga ensigo.
19 When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.
Ensigo eyagwa ku mabbali g’ekkubo efaanana ng’omuntu awulira ekigambo kya Katonda n’atakitegeera era omulabe Setaani n’ajja n’akimusikulako okuva ku mutima.
20 He who has received the seed on the rocky ground is the man who hears the Message and immediately receives it with joy.
Ensigo eyagwa ku byaziyazi efaanana ng’omuntu awulira ekigambo, amangwago n’akyaniriza n’essanyu,
21 It has struck no root, however, within him. He continues for a time, but when suffering comes, or persecution, because of the Message, he at once stumbles and falls.
naye olw’okuba nga talina mmizi mu ye, wa kaseera buseera, ennaku n’okuyigganyizibwa bwe bijja olw’ekigambo, amangwago n’agwa.
22 He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (aiōn g165)
N’ensigo eyagwa mu maggwa efaanana ng’omuntu awulira ekigambo naye okweraliikirira kw’ebintu by’ensi n’obugagga obutaliimu ne bibuutikira ekigambo ne kitabala bibala. (aiōn g165)
23 But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.")
Naye ensigo eyagwa ku ttaka eddungi efaanana ng’omuntu awulira ekigambo n’akitegeera, n’abalira ddala ebibala, n’abala ebibala amakumi asatu, oba nkaaga oba kikumi.”
24 Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field,
N’abagerera olugero olulala nti, “Obwakabaka obw’omu ggulu bufaanana n’omuntu eyasiga ensigo ennungi mu nnimiro ye,
25 but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away.
naye ekiro nga yeebase abasajja abalabe ne bajja ne basiga omuddo wakati mu ŋŋaano ye ne bagenda.
26 But when the blade shoots up and the grain is formed, then appears the darnel also.
Naye eŋŋaano ennungi bwe yamera, n’omuddo ne gumerera wamu nayo.
27 "So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'
“Naye abaddu b’omwami w’ennyumba bwe baamusemberera ne bamugamba nti, ‘Mukama waffe, tewasiga nsigo nnungi mu nnimiro yo? Naye ate omuddo guvudde wa?’
28 "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire.
“Ye n’abaddamu nti, ‘Omulabe ye yakola ekyo.’ Abaddu kyebaava bamubuuza nti, ‘Tugende tugukoolemu?’
29 "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it.
“N’abaddamu nti, ‘Nedda, kubanga bwe munaaba mukuulamu omuddo mujja kukuuliramu n’eŋŋaano.
30 Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'"
Kale mubireke byonna bikulire wamu, okukungula bwe kulituuka ne ndyoka ndagira abakunguzi basooke bakuŋŋaanye omuddo bagusibeko n’oluvannyuma bagwokye, naye yo eŋŋaano bagikuŋŋaanyize mu tterekero lyange.’”
31 Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground.
N’abagerera olugero olulala ng’agamba nti, “Obwakabaka obw’omu ggulu bufaanana ng’akaweke ka kaladaali, omusajja ke yasiga mu nnimiro.
32 It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches."
Kaladaali kaweke katono nnyo okusinga ensigo endala zonna. Naye bwe kasimbibwa ne kakula kavaamu omuti omunene ennyo, n’ennyonyi ez’omu bbanga ne zijja ne zibeera ku matabi gaagwo.”
33 Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen."
N’abongerayo olugero olulala nti, “Obwakabaka obw’omu ggulu buyinza okugeraageranyizibwa n’ekizimbulukusa omukazi kye yakweka mu buwunga bw’eŋŋaano, n’apima ebigero bisatu okutuusa lwe bwazimbulukuka bwonna.”
34 All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them,
Bino byonna Yesu yabyogerera mu ngero eri ebibiina era teyayogera gye bali awatali ngero.
35 in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things."
Ekyayogerwa nnabbi ne kiryoka kituukirira nti, “Ndyogerera mu ngero, njogere ebintu ebyakwekebwa okuva ku kutondebwa kw’ensi.”
36 When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field."
Awo bwe yamala okusiibula ekibiina n’ayingira mu nnyumba, abayigirizwa be ne bamusemberera ne bamusaba abannyonnyole amakulu g’olugero lw’omuddo ogwali mu nnimiro.
37 "The sower of the good seed," He replied, "is the Son of Man;
N’abannyonnyola ng’agamba nti, “Omwana w’Omuntu ye yasiga ensigo ennungi.
38 the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one.
Ennimiro y’ensi, n’ensigo ennungi be baana b’obwakabaka, naye omuddo be baana ba Setaani.
39 The enemy who sows the darnel is the Devil; the harvest is the Close of the Age; the reapers are the angels. (aiōn g165)
Omulabe eyasiga ensigo ez’omuddo ye Setaani, amakungula y’enkomerero y’ensi n’abakunguzi be bamalayika. (aiōn g165)
40 As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. (aiōn g165)
“Noolwekyo ng’omuddo bwe gwakuŋŋaanyizibwa ne gwokebwa mu muliro, bwe kityo bwe kiriba ku nkomerero y’ensi. (aiōn g165)
41 The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws;
Omwana w’Omuntu alituma bamalayika be mu bwakabaka bakuŋŋaanye ebintu byonna ebyesittaza, n’abajeemu,
42 and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth.
babasuule mu nkoomi y’omuliro. Omwo mwe muliba okukaaba n’okuluma obujiji.
43 Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!
Naye abatuukirivu balyakaayakana ng’enjuba mu bwakabaka bwa Kitaabwe. Alina amatu agawulira, awulire.
44 "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground.
“Obwakabaka obw’omu ggulu bufaanana n’ekyobugagga ekyakwekebwamu nnimiro omuntu omu bwe yakigwikiriza. Olw’essanyu lye yafuna n’agenda n’atunda bye yalina byonna, n’agula ennimiro eyo.
45 "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls.
“Ate era obwakabaka obw’omu ggulu bufaanana ng’omusuubuzi w’amayinja ag’omuwendo omungi eyali anoonya amayinja ag’omuwendo,
46 He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.
bwe yazuula ejjinja erimu ery’omuwendo n’agenda n’atunda bye yalina byonna n’aligula.
47 "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.
“Era obwakabaka obw’omu ggulu bufaanana ng’akatimba akategebwa mu nnyanja ne kakwasa ebyennyanja ebya buli ngeri,
48 When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.
akatimba bwe kajjula ne bakawalulira ku lubalama ne balondamu ebirungi nga babikuŋŋaanyiza mu bisero, ebibi nga babisuula.
49 So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, (aiōn g165)
Bwe kiriba bwe kityo ne ku nkomerero y’ensi, bamalayika balijja ne baawulamu abantu abatuukirivu n’ababi. (aiōn g165)
50 and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth."
Ababi balibasuula mu nkoomi y’omuliro eriba okukaaba n’okuluma obujiji.”
51 "Have you understood all this?" He asked. "Yes," they said.
Yesu n’ababuuza nti, “Ebintu bino byonna mubitegedde?” Ne bamuddamu nti, “Weewaawo.”
52 "Therefore," He said, "remember that every Scribe well trained for the Kingdom of the Heavens is like a householder who brings out of his storehouse new things and old."
Kyeyava abagamba nti, “Noolwekyo omuwandiisi eyayiga obulungi amateeka g’Ekiyudaaya ate n’afuuka omuyigiriza w’obwakabaka obw’omu ggulu, ali ng’omusajja nnyini nnyumba, aggyayo mu tterekero lye ebipya n’ebikadde.”
53 Jesus concluded this series of parables and then departed.
Awo Yesu bwe yamala okugera engero ezo n’avaayo,
54 And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, "Where did he obtain such wisdom, and these wondrous powers?
n’addayo mu kibuga ky’ewaabwe n’ayigiriza mu kuŋŋaaniro lyabwe. N’abeewuunyisa ne bagamba nti, “Yaggya wa amagezi n’ebyamagero ebyo?”
55 Is not this the carpenter's son? Is not his mother called Mary? And are not his brothers, James, Joseph, Simon and Judah?
Ne beebuuza nti, “Ono si ye mutabani w’omubazzi? Nnyina ye Maliyamu ne baganda be ba Yakobo, ne Yusufu, ne Simooni ne Yuda.
56 And his sisters--are they not all living here among us? Where then did he get all this?"
Ne bannyina babeera kuno. Kale, ebyo byonna yabiggya wa?”
57 So they turned angrily away from Him. But Jesus said to them, "There is no prophet left without honour except in his own country and among his own family."
Ne bamunyiigira nga balowooza nti abeeragirako. Naye Yesu n’abagamba nti, “Nnabbi aweebwa ekitiibwa mu buli kifo, okuggyako mu kitundu ky’ewaabwe ne mu nnyumba y’ewaabwe.”
58 And He performed but few mighty deeds there because of their want of faith.
Era yakolerayo ebyamagero bitono olw’obutakkiriza bwabwe.
