Mark 9
1 He went on to say, "In solemn truth I tell you that some of those who are standing here will certainly not taste death till they have seen the Kingdom of God already come in power."
And He was saying to them; Amen I say to you that there are some here of those already standing who certainly not may taste of death until when they may see the kingdom of God having come with power.
2 Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.
And after days six takes along Jesus Peter and James and John and brings up them into a mountain high apart [on their] own alone. And He was transfigured before them,
3 His garments also became dazzling with brilliant whiteness--such whiteness as no bleaching on earth could give.
and the garments of Him (was *NK(o)*) shining white exceedingly (as snow *K*) such as a launderer on the earth not is able (thus *no*) to whiten.
4 Moreover there appeared to them Elijah accompanied by Moses; and the two were conversing with Jesus,
And appeared to them Elijah with Moses, and they were talking with Jesus.
5 when Peter said to Jesus, "Rabbi, we are thankful to you that we are here. Let us put up three tents--one for you, one for Moses, and one for Elijah."
And answering Peter says to Jesus; Rabbi, good it is for us here to be, And let us make three tabernacles for You one and for Moses one and for Elijah one;
6 For he knew not what to say: they were filled with such awe.
Not for he knew what (he may answer, *N(k)(o)*) terrified for (they were. *N(k)O*)
7 Then there came a cloud spreading over them, and a voice issued from the cloud, "This is my Son, dearly loved: listen to Him."
And there came a cloud overshadowing them, and (there was *N(k)O*) a voice out of the cloud (saying: *k*) This is the Son of Mine the beloved; do listen to Him.
8 Instantly they looked round, and now they could no longer see any one, but themselves and Jesus.
And suddenly having looked around no longer no longer no [one] they saw (except *NK(o)*) Jesus alone with themselves.
9 As they were coming down from the mountain, He very strictly forbad them to tell any one what they had seen "until after the Son of Man has risen from among the dead."
(And *no*) when are descending (now *k*) they (from *N(k)O*) the mountain He instructed them that to no one what they had seen they may tell only except when the Son of Man out from [the] dead he may rise.
10 So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.
And that saying they kept among themselves questioning what it is out from the dead to rise.
11 They also asked Him, "How is it that the Scribes say that Elijah must first come?"
And they were asking Him saying: that Say the scribes that Elijah it behooves to come first?
12 "Elijah," He replied, "does indeed come first and reforms everything; but how is it that it is written of the Son of Man that He will endure much suffering and be held in contempt?
And (answering *k*) (He was saying *N(k)O*) to them; Elijah indeed having come first restores all things; and how has it been written of the Son of Man that many things He may suffer and may be set at naught.
13 Yet I tell you that not only has Elijah come, but they have also done to him whatever they chose, as the Scriptures say about him."
But I say to you that also Elijah has come, and they did to him as much as (they were desiring *N(k)O*) even as it has been written of him.
14 As they came to rejoin the disciples, they saw an immense crowd surrounding them and a party of Scribes disputing with them.
And (having come *N(k)O*) to the disciples (they saw *N(K)O*) a crowd great around them and scribes arguing (with *no*) (them. *N(k)O*)
15 Immediately the whole multitude on beholding Him were astonished and awe-struck, and yet they ran forward and greeted Him.
And immediately all the crowd (having seen *N(k)O*) Him (they marvelled *N(k)O*) and running to [Him] they were greeting Him.
16 "What is the subject you are discussing?" He asked them.
And He asked (those *N(k)O*) (scribes: *K*) What are you disputing with (them? *NK(O)*)
17 "Rabbi," answered one of the crowd, "I have brought you my son. He has a dumb spirit in him;
And (answered *N(k)O*) (Him *no*) one out of the crowd (said: *k*) Teacher, I brought the son of mine to You having a spirit mute.
18 and wherever it comes upon him, it dashes him to the ground, and he foams at the mouth and grinds his teeth, and he is pining away. I begged your disciples to expel it, but they had not the power."
and whenever (if *N(k)O*) him it may grasp, it throws down him; and he foams and he gnashes his teeth (of him *k*) and is withering away. And I spoke to the disciples of You that it they may cast out, and not they had power.
19 "O unbelieving generation!" replied Jesus; "how long must I be with you? how long must I have patience with you? Bring the boy to me."
And answering (to them *N(K)O*) He says; O generation unbelieving! Until when with you will I be? Until when will I bear with you? do bring him to Me.
20 So they brought him to Jesus. And the spirit, when he saw Jesus, immediately threw the youth into convulsions, so that he fell on the ground and rolled about, foaming at the mouth.
And they brought him to Him. And having seen Him the spirit immediately (threw into convulsions *N(k)O*) him, and having fallen upon the ground he was rolling around foaming.
21 Then Jesus asked the father, "How long has he been like this?" "From early childhood," he said;
And He asked the father of him; How long a time is it that this has been with him? And he said; (From *no*) childhood.
22 "and often it has thrown him into the fire or into pools of water to destroy him. But, if you possibly can, have pity on us and help us."
And often both into (*o*) fire him it casts and into waters that it may destroy him; But if anything You are able [to do], do help us, having compassion on us.
23 "'If I possibly can!'" replied Jesus; "why, everything is possible to him who believes."
And Jesus said to him; If You are able (to believe *K*) All things are possible to the [one] believing.
24 Immediately the father cried out, "I do believe: strengthen my weak faith."
(and *ko*) Immediately having cried out the father of the child (with tears *K*) was saying; I believe (Lord; *K*) do help me with the unbelief!
25 Then Jesus, seeing that an increasing crowd was running towards Him, rebuked the foul spirit, and said to it, "Dumb and deaf spirit, I command you, come out of him and never enter into him again."
Having seen now Jesus that was running together a crowd, He rebuked the spirit unclean saying to it; O Mute and deaf (O *k*) spirit, I myself command you: do come out of him, and no more shall you enter into him.
26 So with a loud cry he threw the boy into fit after fit, and came out. The boy looked as if he were dead, so that most of them said he was dead;
And (having cried out *N(k)O*) and much (throwing into convulsions *N(k)O*) (him *k*) it came out, and he became as if dead in order for (*no*) many to say that he was dead.
27 but Jesus took his hand and raised him up, and he stood on his feet.
And Jesus having taken by the hand (him *N(k)O*) raised up him, and he arose.
28 After the return of Jesus to the house His disciples asked Him privately, "How is it that we could not expel the spirit?"
And (when was entering He *N(k)O*) into a house the disciples of Him in private were asking Him; Why we ourselves not were able to cast out it?
29 "An evil spirit of this kind," He answered, "can only be driven out by prayer."
And He said to them; This kind by no [thing] is able to go out only except by prayer (and with fastings. *KO*)
30 Departing thence they passed through Galilee, and He was unwilling that any one should know it;
And from there And from there having gone forth (they were passing through *NK(o)*) through Galilee, and not was He wanting that anyone may know [it];
31 for He was teaching His disciples, and telling them, "The Son of Man is to be betrayed into the hands of men, and they will put Him to death; and after being put to death, in three days He will rise to life again."
He was teaching for the disciples of Him and He was saying to them that The Son of Man is delivered into [the] hands of men, and they will kill Him, and having been killed (on [the] third *N(k)O*) (day *NK(o)*) He will arise.
32 They, however, did not understand what He meant, and were afraid to question Him.
And they were not understanding the declaration and they were afraid Him to ask.
33 So they came to Capernaum; and when in the house He asked them, "What were you arguing about on the way?"
And (they came *N(K)O*) to Capernaum; And in the house having been He was asking them; What on the way (to yourselves *K*) were you discussing?
34 But they remained silent; for on the way they had debated with one another who was the chief of them.
And they were silent; with one another for they had been discussing along the road which [was] greatest.
35 Then sitting down He called the Twelve, and said to them, "If any one wishes to be first, he must be last of all and servant of all."
And having sat down He called the Twelve and He says to them; If anyone desires first to be, he will be of all last and of all servant.
36 And taking a young child He made him stand in their midst, then threw His arms round him and said,
And having taken a child He set it in midst of them, and having taken in [His] arms it He said to them;
37 "Whoever for my sake receives one such young child as this, receives me; and whoever receives me, receives not so much me as Him who sent me."
Who[ever] (maybe *N(k)O*) one of such little children shall receive in the name of Me, Me myself receives; and who[ever] (maybe *N(k)O*) Me myself (shall receive, *N(k)O*) not Me myself receives but the [One] having sent Me.
38 "Rabbi," said John to Him, "we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us."
(was speaking *N(k)O*) (now *k*) to Him John; (saying *k*) Teacher, we saw someone (in *no*) the name of You casting out demons (who not follows to us *KO*) and (we were forbidding *N(k)O*) him because not (he was following *N(k)O*) us.
39 "You should not have tried to hinder him," replied Jesus, "for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.
And Jesus said; Not do forbid him; No [one] for there is who will do a work of power in the name of Mine and will be able readily to speak evil of Me.
40 He who is not against us is for us;
Who[ever] for not is against (us *N(K)O*) for (us *N(K)O*) is.
41 and whoever gives you a cup of water to drink because you belong to Christ, I solemnly tell you that he will certainly not lose his reward.
Who[ever] for maybe may give to drink you a cup of water in (the *k*) name (of me *k*) because of Christ’s you are, Amen I say to you (that *no*) certainly not (may lose *NK(o)*) the reward of him.
42 "And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.
And who[ever] (maybe *NK(o)*) shall cause to stumble one of the little ones these who are believing in Me myself, better it is for him rather if is put (a millstone heavy *N(k)O*) around the neck of him and he has been cast into the sea.
43 If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out. (Geenna g1067)
And if (shall cause to stumble *NK(o)*) you the hand of you, do cut off it; better it is (for you *N(k)O*) crippled to enter into life than two hands having to go away into hell into the fire unquenchable. (Geenna g1067)
(where the worm of them not dies and fire not is quenched *KO*)
45 Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna. (Geenna g1067)
And if the foot of you shall cause to stumble you, do cut off it; better it is (for you *N(k)O*) to enter into life lame than the two feet having to be cast into hell (into fire unquenchable. *KO*) (Geenna g1067)
(where the worm of them not dies and fire not is quenched. *KO*)
47 Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna, (Geenna g1067)
And if the eye of you shall cause to stumble you, do cast out it; better (for you *N(k)O*) it is with one eye to enter into the kingdom of God than two eyes having to be cast into the hell (of the fire *K*) (Geenna g1067)
48 where their worm does not die and the fire does not go out.
where the worm of them not dies and the fire not is quenched.’
49 Every one, however, will be salted with fire.
Everyone for with fire will be salted (and all sacrifice with salt will be salted. *KO*)
50 Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another."
Good [is] the salt; if however the salt unsalty may become, with what it will you season? do have in yourselves (salt *N(k)O*) and do be at peace with one another.
