Mark 4
1 Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.
Agus thoisich e rithist ri teagasg aig taobh na mara; is chrunnaich moran sluaigh ga ionnsuidh, air chor gun deachaidh e air bord bata 's gun do shuidh e sa bhata air a mhuir, agus bha an sluagh uile ri taobh na mara air tir;
2 Then He proceeded to teach them many lessons in figurative language; and in His teaching He said,
Agus theagasg e moran nithean dhaibh an dubhfhacail, is thuirt e riutha 'na theagasg:
3 "Listen: the sower goes out to sow.
Eisdibh: Seall chaidh fear-cuir a mach a chur.
4 As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
'S nuair a bha e cur, thuit cuid ri taobh an rathaid agus thainig eoin an athair, agus dh' ith iad e.
5 Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil;
Agus thuit cuid eile air talamh creagach, far nach robh moran uire aige: 'S ghrad-dh' fhas e, chionn nach robh doimhneachd fuinn aige:
6 but when the sun is risen, it is scorched, and through having no root it withers away.
'S nuair a dh' eirich a ghrian, shearg e; 's bho nach robh friamh aige, shearg e as.
7 Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop.
Agus thuit cuid eile dheth am measg dhreaghan; agus dh' fhas an dreaghan suas, is thachd e e, agus cha tug e mach toradh.
8 But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold."
Agus thuit cuid eile air talamh math; agus dh' fhas e suas, is chinnich e, agus thug e bhuaithe toradh, cuid deich thar fhichead, cuid tri fichead, agus cuid ciad fillte.
9 "Listen," He added, "every one who has ears to listen with!"
Is thuirt e: Esan aig a bheil cluasan gu cluinntinn, cluinneadh e.
10 When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.
Agus nuair a bha e leis fhein, dh' fhaighnich na dha dhiag, a bha comhla ris, an dubhfhacal dheth.
11 "To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;
Is thuirt e riutha: Thugadh dhuibhse eolas air run -diomhair rioghachd Dhe: ach dhaibhsan, a tha muigh, nithear a h-uile ni ann an dubhfhacail,
12 that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'"
Air chor 'sa faicinn gum faiceadh iad, 's nach bu leir dhaibh; 'sa cluinntinn gun cluinneadh iad, 's nach tuigeadh iad: eagal gun tionndaidh iad uair sam bith, 's gum mathte dhaibh am peacannan.
13 "Do you all miss the meaning of this parable?" He added; "how then will you understand the rest of my parables?"
Is thuirt e riutha: Nach tuig sibh an dubhfhacal so? agus ciamar a thuigeas sibh a h-uile dubhfhacal?
14 "What the sower sows is the Message.
Esan a tha cur, tha e cur an fhacail.
15 Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.
Agus is iadsan ri taobh an rathaid, far na chuireadh am facal, an fheadhainn nach luaithe chluinneas iad e, na thig Satan, is togaidh e air falbh am facal a chuireadh nan cridheachan.
16 In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully,
Agus is iadsan mar an ciadna, a chuireadh anns an talamh chreagach, an fheadhainn, an deigh dhaibh eisdeachd ris an fhacal, a ghrad-ghlac e le aoibhneas:
17 but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown.
'S chan eil friamh aca unnta fhein, agus cha mhair iad fada; nuair a dh' eireas trioblaid agus geur leanmhuinn air son an fhacail, tha iad a tuiteam air falbh.
18 Others there are who receive the seed among the thorns: these are they who have heard the Message,
Agus tha feadhainn eile ann, a tha air an cur am measg dhreaghan; 'siad sin iadsan a dh' eisdeas ris an fhacal
19 but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. (aiōn g165)
Ach tha iomaguin an t-saoghail, agus mealltaireachd beartais, agus sannt air nithean eile a dol a stigh 'sa tachdadh an fhacail, agus ga fhagail gun toradh. (aiōn g165)
20 Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."
Agus an fheadhainn a chuireadh air talamh math, 's iad sin iadsan a dh' eisdeas ris an fhacal, 'sa ghlacas e, sa bheir a mach toradh, cuid deich thar fhichead, cuid tri fichead, cuid ciad fillte.
21 He went on to say, "Is the lamp brought in in order to be put under the bushel or under the bed? Is it not rather in order that it may be placed on the lampstand?
Is thuirt e riutha: An toirear coinneal, gus a cur fo shaghach, no fo leabaidh? nach ann gus a cur an coinnleir?
22 Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.
Oir chan eil ni am falach, nach toirear am follais; 's cha d' rinneadh ni an uaigneas, ach los gun nochdar e.
23 Listen, every one who has ears to listen with!"
Ma tha cluasan aig duine sam bith gu cluinntinn, cluinneadh e.
24 He also said to them, "Take care what you hear. With what measure you measure, it will be measured to you, and that with interest.
Is thuirt e riutha: Thugaibh an aire dhan rud a chluinneas sibh. Leis an tomhas leis na thomhais sibh, toimhsear dhuibh air ais, agus cuirear tuilleadh ris dhuibh.
25 For those who have will have more given them; and from those who have not, even what they have will be taken away."
Oir dhan neach aig a bheil, bheirear: agus bhon neach aig nach eil bheirear an ni sin fhein a th' aige bhuaithe.
26 Another saying of His was this: "The Kingdom of God is as if a man scattered seed over the ground:
Is thuirt e: Mar so tha rioghachd Dhe mar gun tilgeadh duine siol anns an talamh,
27 he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how.
'S gun caidleadh e, 's gun eireadh e a dh' oidhche 'sa latha, 'S gum fasadh an siol, 's gun cinneadh e gun fhios dha.
28 Of itself the land produces the crop-- first the blade, then the ear; afterwards the perfect grain is seen in the ear.
Oir bheir an talamh a mach toradh leis fhein, an toiseach an duilleag, an sin an dias, a rithist an grainnean lan anns an deis.
29 But no sooner is the crop ripe, than he sends the reapers, because the time of harvest has come."
'S nuair a tha 'n toradh abaich, cuiridh e an corran ris gun dail, bho na tha am foghar air tighinn.
30 Another saying of His was this: "How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?
Is thuirt e: Co ris a shamhlaicheas sinn rioghachd Dhe? no ciod an dubhfhacal ris an cuir sinn an coimeas i?
31 It is like a mustard-seed, which, when sown in the earth, is the smallest of all the seeds in the world;
Tha i coltach ri grainne de shiol mustaird, nuair a chuirear san talamh i, is lugha i den h-uile siol a tha air thalamh:
32 yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow."
'S an deigh a cur, fasaidh i suas, is cinnidh i nas mua na h-uile luibh, is cuiridh i mach geugan mora, agus faodaidh eoin an athair tamh fo 'sgaile.
33 With many such parables He used to speak the Message to them according to their capacity for receiving it.
Agus le iomadh dubhfhacal den leithidean so, labhair e riutha am facal, air reir 's mar b' urrainn dhaibh eisdeachd:
34 But except in figurative language He spoke nothing to them; while to His own disciples He expounded everything, in private.
Agus gun dubhfhacal cha do labhair e riutha: ach a lethtaobh mhinich e a h-uile ni dha dheisciopuil.
35 The same day, in the evening, He said to them, "Let us cross to the other side."
Is thuirt e riutha an latha sin fhein, nuair thainig am feasgar: Rachamaid null thun an taoibh eile.
36 So they got away from the crowd, and took Him--as He was--in the boat; and other boats accompanied Him.
'Sa cur air falbh an t-sluaigh, ghabh iad e stigh don eathar mar a bha e; is bha eathraichean eile comhla ris.
37 But a heavy squall came on, and the waves were now dashing into the boat, so that it was fast filling.
Agus dh' eirich stoirm mhor ghaoithe, agus thaom i na tuinn a stigh don eathar, air chor 's gun robh an t-eathar a lionadh.
38 But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. "Rabbi," they cried, "is it nothing to you that we are drowning?"
Agus bha esan an deireadh an eathair 'na chadal air cluasaig; agus dhuisg iad e, is thuirt iad ris: A Mhaighistir, nach eil umhail agad gu bheil sinn a dol a dhith?
39 So He roused Himself and rebuked the wind, and said to the waves, "Silence! Be still!" The wind sank, and a perfect calm set in.
'S ag eirigh chronaich e a ghaoth, 's thuirt e ris a mhuir: Gabh fois, bi samhach. Is laidh a ghaoth; agus thainig fiath mor.
40 "Why are you so timid?" He asked; "have you still no faith?"
Is thuirt e riutha: Carson a tha eagal oirbh? Nach eil creideamh agaibh fhathast? Agus ghabh iad eagal mor; is thuirt iad ri cheile:
41 Then they were filled with terror, and began to say to one another, "Who is this, then? For even wind and sea obey Him."
Co, a shaoileas tu, is e, chionn tha ghaoth agus a mhuir umhail dha?
