Mark 4
1 Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.
Aru Tai Galilee Nodi kinar te sikhabole shuru korise, aru bisi Tai usorte dangor bhir joma hoi jaise. Titia Tai ekta naw pora samundar te bohi jaise, aru bisi thaka khan samundar kinar sukha jagate khara thakise.
2 Then He proceeded to teach them many lessons in figurative language; and in His teaching He said,
Titia Tai taikhan ke dristanto pora bisi kotha sikhai dise, aru Tai updesh te taikhan ke eneka koise.
3 "Listen: the sower goes out to sow.
“Huni bhi! Bijon diya manu ekjon bijon hissi bole jaise.
4 As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
Aru eneka hoise, Tai bijon hissi dise, aru kunba bijon rasta kinar te giri jaise, aru chiriya khan ahikena khai dise.
5 Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil;
Kunba olop mati thaka pathor te giri jaise, ta te mati bisi nathaka karone joldi uthijaise.
6 but when the sun is risen, it is scorched, and through having no root it withers away.
Kintu jitia suryo uporte uthise aru gham dise, taikhan jor nathaka karone phat sukhi jaise.
7 Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop.
Aru kunba bijon to kata thaka jagate giri jaise, aru kata uthi kene bijon ke dabai loise, etu karone guti dhoribo para nai.
8 But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold."
Kintu baki bijon bhal matite girise, aru taikhan uthijaise, aru bhal hoi kene guti dhurise, aru kunba tis guna, kunba saat aru kunba sou guna dise.
9 "Listen," He added, "every one who has ears to listen with!"
Aru Tai taikhan ke koise, jun laga huni bole kaan ase, taike hunibo dibi!”
10 When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.
Kintu jitia Tai ekla hoi jaise, titia Tai laga chela aru Tai logote thaka khan Taike etu dristanto laga motlob hudise.
11 "To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;
Aru Tai taikhan ke koise, “Tumikhan ke to Isor rajyo laga lukaikene thaka kotha janibole dise. Kintu bahar manu khan ke to dristanto pora koi ase,
12 that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'"
Kelemane taikhan sai thakibo, kintu nadikhibo, Aru taikhan huni thakibo kintu nabujhi bo, Etu nimite taikhan ghuri ahikena taikhan laga paap pora khyama napai.”
13 "Do you all miss the meaning of this parable?" He added; "how then will you understand the rest of my parables?"
Aru Jisu pora taikhan ke hudise, “Kile tumikhan etu dristanto na bujhe? Tinehoile tumikhan sob dristanto kineka bujhi bo paribo?
14 "What the sower sows is the Message.
Kheti kora manu he Isor laga kotha hissi diya jon ase.
15 Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.
Rasta kinar te kotha hissi dise, aru jitia taikhan kotha hunise, Saitan joldi ahikena taikhan monte thaka kotha loijai.
16 In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully,
Tineka he pathor jagate hissi diya khan ke bhi hoise, taikhan kotha huni kene khushi pora joldi mani loise.
17 but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown.
Kintu jor nathaka karone olop din he thakibo parise. Etu pichete jitia kotha karone dukh kosto ahise, titia joldi taikhan giri jaise.
18 Others there are who receive the seed among the thorns: these are they who have heard the Message,
Aru kata te hissi diya to jun manu kotha ke huni loise,
19 but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. (aiōn g165)
kintu duniya laga chinta, aru dhun laga thoga baji, aru kisim-kisim jinis laga lalos pora taikhan monte jai kene, kotha ke dabai dise aru phol ulabo napara hoijai. (aiōn g165)
20 Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."
Kintu bhal matite hali diya khan ase, jun khan kotha huni kene mani loise, aru phol dibo parise, kunba tis guna kunba sat guna aru kunba sou guna.”
21 He went on to say, "Is the lamp brought in in order to be put under the bushel or under the bed? Is it not rather in order that it may be placed on the lampstand?
Jisu taikhan ke arubi eneka koidi thakise, “Kunbi saaki julai kene ekta tukri nohoile bisna nichete narakhe nohoi? Etu ke jolai kene khamba uporte rakhe nohoi?
22 Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.
Kelemane yate lukai rakhibole eku bhi nai, jitia tak dikhai nadiye, aru lukaikene ki kaam korise eitu khan sob puhor te dikhi jabo.
23 Listen, every one who has ears to listen with!"
Jodi kunba huni bole kaan ase, taike hunibo dibi!”
24 He also said to them, "Take care what you hear. With what measure you measure, it will be measured to you, and that with interest.
Titia Tai koise, “Tumikhan bhal pora huni bhi, ji naap tumi naapi dise, etu pora tumike bhi naapibo, aru etu pora bhi bisi di dibo.
25 For those who have will have more given them; and from those who have not, even what they have will be taken away."
Kelemane jun logote kiba ase, taike aru di dibo, kintu jun logote eku bhi nai, tai pora olop thaka ke bhi loijabo.”
26 Another saying of His was this: "The Kingdom of God is as if a man scattered seed over the ground:
Aru Tai koise, “lsor laga rajyo to kunba matite bijon hali diya nisena ase.
27 he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how.
Aru tai ghumai kene rati aru dinte uthi thake, aru bijon dangor hoi thake, kintu tai najane kineka pora dangor hoi.
28 Of itself the land produces the crop-- first the blade, then the ear; afterwards the perfect grain is seen in the ear.
Mati nijor pora ghas ulai aru dhaan diye: poila to phul diye aru hawa khai, etu pichete dangor hoi kene dhaan diye.
29 But no sooner is the crop ripe, than he sends the reapers, because the time of harvest has come."
Kintu jitia dhaan pakki jai, titia tai joldi dhaan kata manu khan ke pathai, kelemane katibo somoi huwa karone.”
30 Another saying of His was this: "How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?
Titia Tai koise, “Kineka pora amikhan Isor laga rajyo ke tulona koribo? Nohoile ki dristanto pora etu dikhai dibo?
31 It is like a mustard-seed, which, when sown in the earth, is the smallest of all the seeds in the world;
Etu to sorso dana nisena ase, jitia etu matite hissi dise, etu somoi matite sob pora chutu guti ase.
32 yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow."
Kintu, jitia etu ke hissi diye, aru uthi jai, kheti te thaka pata sob pora bhi dangor hoijai, aru tai daal dangor hoi kene, akas laga chiriya bhi etu laga chaya te ghor bonai thake.”
33 With many such parables He used to speak the Message to them according to their capacity for receiving it.
Aru Tai dristanto pora eneka bisi kotha taikhan ke bujhi bole koi dise.
34 But except in figurative language He spoke nothing to them; while to His own disciples He expounded everything, in private.
Kintu dristanto nohoi kene taikhan ke eku bhi kowa nai. Aru jitia Tai ekla hoise, Tai chela khan ke eitu khan laga motlob samjhai dise.
35 The same day, in the evening, He said to them, "Let us cross to the other side."
Etu din jitia saam hoise, Jisu pora chela khan ke koise, “Ahibi, amikhan etu jagate jabo.”
36 So they got away from the crowd, and took Him--as He was--in the boat; and other boats accompanied Him.
Aru taikhan bhir ke chari kene, Tai logot naw te uthise. Aru dusra nawkhan bhi thakise.
37 But a heavy squall came on, and the waves were now dashing into the boat, so that it was fast filling.
Titia dangor hawa ahise, aru tufan pora naw ke mari thaka karone naw to pani bhorta hoi jaise.
38 But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. "Rabbi," they cried, "is it nothing to you that we are drowning?"
Kintu Jisu to kinar te palis uporte ghumai thakise. Aru taikhan Taike uthaikene koise, “Shika manu, amikhan khotom hobole ase aru Apuni chinta nai?”
39 So He roused Himself and rebuked the wind, and said to the waves, "Silence! Be still!" The wind sank, and a perfect calm set in.
Titia Jisu uthi kene andhi ke galise aru nodi ke koise, “Chup thakijabi!” Aru hawa rukhi jaise aru sob shanti hoi jaise.
40 "Why are you so timid?" He asked; "have you still no faith?"
Kintu Tai Taikhan ke hudise, “Kile tumikhan bhoi korise? Tumikhan etiya bhi biswas nakore?”
41 Then they were filled with terror, and began to say to one another, "Who is this, then? For even wind and sea obey Him."
Aru taikhan bisi bhoi hoi kene ekjon majote kotha korise, “Etu kun ase? Hawa aru nodi bhi Tai laga kotha mane!”
