Mark 4
1 Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.
Kabhele ajhandili kumanyisya kandokando jha bahari. Ni bhumati mbaha bhwakibhongeniye bhwanzunguiki bhukajhingila mugati mu bhuatu mu bahari, ni kutama. Bhumati bhuoha bhwajhele pembeni mu bahari bhufukweni.
2 Then He proceeded to teach them many lessons in figurative language; and in His teaching He said,
Ni kubhafundisya mambo mingi kwa mifuanu, ni kujobha kwa bhene kwa mafundisu ghake.
3 "Listen: the sower goes out to sow.
Mup'elekesiajhi, mpanzi alotili kupanda.
4 As he sows, some of the seed falls by the way-side, and the birds come and peck it up.
Bhoipanda, baadhi jha mbeyu syabinili munjela, ni fidege fikahida fikalya.
5 Some falls on the rocky ground where it finds but little earth, and it shoots up quickly because it has no depth of soil;
Mbeyu senge syabinili mu muamba, ambako kwa jhelepi ni bhud'opi bhwingi. Mara syajhomili, kwa ndabha syajhelepi ni bhud'opi bhwa kutosya.
6 but when the sun is risen, it is scorched, and through having no root it withers away.
Lakini lijobha bho lih'omili, syajhomili, na kwandabha syajhelepi ni mizizi, syajhomili.
7 Some, again, falls among the thorns; and the thorns spring up and stifle it, so that it yields no crop.
Mbeyu senge syabinili katikati jha mifwa. Mifwa ghyakhotili ghikasizuila, na syahoguili lepi matunda ghoghoha ghala
8 But some of the seed falls into good ground, and gives a return: it comes up and increases, and yields thirty, sixty, or a hundred-fold."
Mbeyu s'enge syabinili mu bhud'opi bhunofu na syahogwili matunda bhwakati syahogwili ni kujhongeseka, s'enge syahoghwili mara thelathini zaidi, ni s'enge sitini, ni s'enge mia”.
9 "Listen," He added, "every one who has ears to listen with!"
Na akajobha, “Jhejhioha jha ajhele ni mbolokoto na apelekayi!”
10 When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.
Yesu bho ajhemuene, bhala bhabhajhe karibu nakhu ni bhala kumi ni bhabhele bhakan'kotili kuhusu mifuano.
11 "To you," He replied, "has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;
Akabhajobha kwa bhene, “Kwa muenga mupelibhu siri sya bhufalme bhwa K'yara. Lakini kwa bhajhele kwibhala khila khenu mifuanu,
12 that "'They may look and look but not see, and listen and listen but not understand, lest perchance they should return and be pardoned.'"
ili bhakalangajhi, ndo bhilola, lakini bhilola lepi, ni kwa ejhu pa bhip'eleka, lakini bhijhelebhwa lepi, amasivo bhabhayeli ni K'yara ngaabhasamee.”
13 "Do you all miss the meaning of this parable?" He added; "how then will you understand the rest of my parables?"
Na akajobha kwa bhene,” Je mwijhelebhwa lepi mifuano obho? Mwibeta mu bhuli mifuano ghenge?
14 "What the sower sows is the Message.
Mpanzi apandili lilobhi.
15 Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.
Baadhi ndo bhaka bhabhabinili palubhafu mu nj'hela, mahali lilobhi pa lipandibhu. Na bho bhalip'eliki, mara lisyetani likahida ni kulotela lilobhi ambalyo lapandibhu mugati mwa bhene.
16 In the same way those who receive the seed on the rocky places are those who, when they have heard the Message, at once accept it joyfully,
Na baadhi ndo bhala bha bhapandibhu panani pa muamba, ambabho pabhakalipheleka lilobhi, manyata bhakalipokela kwa furaha.
17 but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown.
Na bhajhelepi ni mizizi ghyoghyoha mugati mwa bhene, lakini bhuvumilivu kwa muda bhufupi. Halafu tabu ni malombosi pafihida kwa ndabha jha lilobhi, mara bhikwikungufula.
18 Others there are who receive the seed among the thorns: these are they who have heard the Message,
Na bhangi ndo bhala bhanandibhu mu mifwa, bha kalip'eleka lilobhi,
19 but worldly cares and the deceitfulness of wealth and the excessive pursuit of other objects come in and stifle the Message, and it becomes unfruitful. (aiōn g165)
lakini malombosi gha dunia, bhusiobhi bhwa mali, ni tamaa sya mambo ghangi ghakabhajhingila ni kulijhoghaniya lilobhi na lisindwa kuhogola matunda. (aiōn g165)
20 Those, on the other hand, who have received the seed on the good ground, are all who hear the Message and welcome it, and yield a return of thirty, sixty, or a hundred fold."
Kisha bhajhele bhala ambabho bhapandibhu mu bhud'opi bhunofu. Bhikalipeleka lilobhi nikulipokela ni kuhogola matunda: baadhi thelathini, ni baadhi sitini, ni baadhi miamoja.”
21 He went on to say, "Is the lamp brought in in order to be put under the bushel or under the bed? Is it not rather in order that it may be placed on the lampstand?
Yesu akabhajobhela,”Je huwa ghwilela taa mugati mu nyumba ni kujhibheka basi pa kind'onga au pasi pa kitanda? Jhiletibhwa mugati ni kubhekibhwa panani pa kiango.
22 Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.
Kwa kujha kyalepi khenu kyokyoha kyakikifighili ambakyo kibetalepi kumanyikana na jhijhelepi siri ambayo jhibetalepi kubhakibhwa bhwasi.
23 Listen, every one who has ears to listen with!"
Akajhelayi mwenye mb'olokoto na apelekajhi!”
24 He also said to them, "Take care what you hear. With what measure you measure, it will be measured to you, and that with interest.
Akabhajobhela,”Mujhelayi makini kwa khela kya mukakip'eleka, kwa kujha kup'emu kya mwip'ema, ndo kyamwibeta kup'emibhwa na jhibetakujhongesibhwa kwa muenga.
25 For those who have will have more given them; and from those who have not, even what they have will be taken away."
Kwandabha muene jha ajhe nakhu ibetakukabha zaidi, na jhola jha abelili kujha nakhu ibetakunyakibhwa ni fela fidebe fya aj'he nakhu.”
26 Another saying of His was this: "The Kingdom of God is as if a man scattered seed over the ground:
Na akajobha, “Bhufalme bhwa K'yara bhufananisibhu ni munu jha apandili mbeyu mu bhud'opi.
27 he spends days and nights, now awake, now asleep, while the seed sprouts and grows tall, he knows not how.
Bho alili pakilu ni kujhumuka lukhela, ni mbeyu sikachipula ni kukhola ingawa amanyilepi Kya jhitokili.
28 Of itself the land produces the crop-- first the blade, then the ear; afterwards the perfect grain is seen in the ear.
Dunia jhipisya mbeyu jhiene; kwanza matondo, halafu maua, halafu mbeyu syasikomele.
29 But no sooner is the crop ripe, than he sends the reapers, because the time of harvest has come."
Ni bhwakati mbeyu pa jhibetakujha jhifundili mara jhipelekibhwa mundu, kwa ndabha mavuno ghawadili.”
30 Another saying of His was this: "How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?
Na akajobha, “tubhufananisiajhi bhufalme bhwa K'yara ni khenu gani, au titumilajhi mfuanu bholoki kubhujhelesela?
31 It is like a mustard-seed, which, when sown in the earth, is the smallest of all the seeds in the world;
Ni Kama mbeyu jha haradali, ambapo bho jhipandibhu jhidusu kuliko mbeyu sioha paduniani.
32 yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow."
Hata, bhwakati jhipandibhu, j'hikhola ni kujha mbaha zaidi jha mimea ghioha ghya pa bustani, na jhibhomba matafi mabhaha hata fidege fya kumbinguni fibhwesya kubhomba fisuisi fya kubhene mu kivuli lyake.”
33 With many such parables He used to speak the Message to them according to their capacity for receiving it.
Kwa mifuanu mingi jhafundisi na ajobhili lilobhi kwa bhene Kwa kadiri kyabhabhwesili kujhelebhwa,
34 But except in figurative language He spoke nothing to them; while to His own disciples He expounded everything, in private.
na ajobhili lepi nabhu bila mifano. Lakini bhwakati bho ajhele muene, akabhajhelesya kila khenu bhanafunzi bha muene.
35 The same day, in the evening, He said to them, "Let us cross to the other side."
Mu ligono e'lu, bhwakati bhwa kimihi bho bhufikili kwa bhene, “Tubhoki lubhafu longi”.
36 So they got away from the crowd, and took Him--as He was--in the boat; and other boats accompanied Him.
Hivyo bhakabhuleka bhumati, bhakan'tola Yesu, bhwakati obhu bhajhele mugati mu bhuatu, Miatu jhenge jhajhele pamonga ni muene.
37 But a heavy squall came on, and the waves were now dashing into the boat, so that it was fast filling.
Ni mpongo bhukali bhwa linyegha bhukajha bhwijhingisya masi mu bhuatu ni bhuatu tayari bhwa melili masi.
38 But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. "Rabbi," they cried, "is it nothing to you that we are drowning?"
Lakini Yesu muene ajhele mu shetri, agonili mu mto, bhakan'jobhela, bhakajhanda kun'jhumusiya, “Mwalimu, ghwijali lepi tete twifwa?”
39 So He roused Himself and rebuked the wind, and said to the waves, "Silence! Be still!" The wind sank, and a perfect calm set in.
Na akajhumuka akabhukemela mp'ongo ni kujhijobhela bahari, “' J'higudamayi amani”. Mp'ongo ukagudama, na kwajhele ni bhutulivu ghubhakibhu.
40 "Why are you so timid?" He asked; "have you still no faith?"
Na akabhajobhela, “Kwa ndabha jha kiki mwitila? Je mjhelepi ni imani bado?”
41 Then they were filled with terror, and began to say to one another, "Who is this, then? For even wind and sea obey Him."
Bhajhingilibhu ni hofu mbaha mugati mwa bhene na bhakajobhesana bhene kwa bhene, “Ojho niani kabhele, kwa ndabha hata mp'ongo ghwa bhahari bhukan'tii?”.
