Mark 3
1 At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.
Yeshua Judah ho Pathen houna in'a achekit leh, hichea chun mi khutlang ngoi khat agamui.
2 They closely watched Him to see whether He would cure him on the Sabbath--so as to have a charge to bring against Him.
Hichu cholngah ni ahijeh'in amel maten, ahehset theina diu achanglhi jing uvin ahi. Khutlang ngoipa chu cholngahnia adamsah-a ahileh, themmo chan ding tohgon aneiyu ahi.
3 "Come forward," said He to the man with the shrivelled arm.
Yeshuan khutlang ngoipa jah-a, “Hung in lang mipi masanga hung dingdoh-in,” atitai.
4 Then He asked them, "Are we allowed to do good on the Sabbath, or to do evil? to save a life, or to destroy one?" They remained silent.
Chuin Ama doudal le nelkal-ho lang ngan akiheiyin ajah-uva, “Cholngahnia thilpha bol ding danthun aphal em, ole ase bolna ding nikho ham? Hiche nikho hi hinna huhdoh nikho ham, suhmang nikho joh ham?” tia adoh leh, amahon adonbut tapouve.
5 Grieved and indignant at the hardening of their hearts, He looked round on them with anger, and said to the man, "Stretch out your arm." He stretched it out, and the arm was completely restored.
Hichun Aman lunghangtah in amaho chu avekim velin, alungtah jeh'u chun phamo asalheh in ahi. Hichun khutlang ngoipa jah a, nakhut lhang in, atin chuin alhang in ahileh, akhut chu adamtan ahi.
6 But no sooner had the Pharisees left the synagogue than they held a consultation with the Herodians against Jesus, to devise some means of destroying Him.
Chuin Pharisee ho chu apotdoh-un Ama suhmang theina ding angaito uvin, Herod solchah ho toh akihou toh tauvin ahi.
7 Accordingly Jesus withdrew with His disciples to the Lake, and a vast crowd of people from Galilee followed Him;
Yeshua aseijuite toh dil lama chun ache uvin, mihon tamtah'in ajuiyun ahi. Amaho chu Galilee le Judah gam'a kon,
8 and from Judaea and Jerusalem and Idumaea and from beyond the Jordan and from the district of Tyre and Sidon there came to Him a vast crowd, hearing of all that He was doing.
Chule Jerusalem, Idumia, Solam Jordan luigala kon, Tyre le Sidon chunglam gam'a kon jong ahiuve. Athil bol kidang thuthanga kon in gamlatah tah'a kipan in ahung veuvin ahi.
9 So He gave directions to His disciples to keep a small boat in constant attendance on Him because of the throng--to prevent their crushing Him.
Yeshuan aseijuite asolin, mihonpin Ama lam ahin phutlou nadin kong gotsa-a akoi diuvin athuhil in ahi.
10 For He had cured many of the people, so that all who had any ailments pressed upon Him, to touch Him.
Chuche nikho chun mi tamtah adamsah'in, hijeh chun adamlou ho chun Ama atohkhah theina ding un Ama lam chu ahin no tentun jeng un ahi.
11 And the foul spirits, whenever they saw Him, threw themselves down at His feet, screaming out: "You are the Son of God."
Lhagaoboh vop ho vang chun Ama amu chan un, tolsenan akineiyun, a-ang sunga abohkhup un, “Nangma Pathen Chapa chu nahi!” tin asam jiuve.
12 But He many a time checked them, forbidding them to say who He was.
Ahin Aman lhagao phalou ho chu Ama koi ahi aphondoh louna diuvin agih in ahi.
13 Then He went up the hill; and those whom He Himself chose He called, and they came to Him.
Chujouvin Yeshua molchunga akaltouvin, alhonpi dinga angaichat chengse chu akouvin, amahon jong ajuiyun ahi.
14 He appointed twelve of them, that they might be with Him, and that He might also send them to proclaim His Message,
Chuin mi somleni alhengdoh'in, asolchah dingin apansahtan ahi. Amaho chu Ama kilhonpi ding le thuhillhang le asollea pang ding ahiuvin,
15 with authority to expel the demons.
Chuleh thilha ho nodoh theina thuneina jong apen ahi.
16 These twelve were Simon (to whom He gave the surname of Peter),
Hiche somleni alhen ho chu: Simon (Aman Peter asahpa chu),
17 James the son of Zabdi and John the brother of James (these two He surnamed Boanerges, that is 'Sons of Thunder'),
James le John (Zebedee chapateni, Yeshuan, Boanerges (Van-ging chapate tina) tia amin aphohpehteni),
18 Andrew, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Thaddaeus, Simon the Cananaean,
Andrew, Philip, Bartholomew, Matthew, Thomas, James (Alphaeus chapa), Thaddaeus, Simon (mi kipum pehpa),
19 and Judas Iscariot, the man who also betrayed Him.
Judas Iscariot (Ama johdohpa); hicheng hi ahiuve.
20 And He went into a house. But again the crowd assembled, so that there was no opportunity for them even to snatch a meal.
Khatvei Yeshua in khat'a alut leh, mihonpi ahung kikhomkit tauve. Hijeh chun Ama le aseijuiten an nehphat tahbah jong aneithei tapouve.
21 Hearing of this, His relatives came to seize Him by force, for they said, "He is out of his mind."
Hichu ainkoten ajah phat uvin apuidoh dingin ahungui. “Ama hi angol a hita hi,” atitauve.
22 The Scribes, too, who had come down from Jerusalem said, "He has Baal-zebul in him; and it is by the power of the Prince of the demons that he expels the demons."
Jerusalem a kon'a hung danthu sunho ma jong chun, “Amahi thilhate lengpa, Satan in avop ahi. Ama a kon'a chu thilhate nodoh theina tha anei ahi,” atiuvin ahi.
23 So He called them to Him, and using figurative language He appealed to them, saying, "How is it possible for Satan to expel Satan?
Chuin Yeshuan amaho chu akouvin, ahilchet na ding in, Satan in Satan iti anodoh thei ding ham?
24 For if civil war breaks out in a kingdom, nothing can make that kingdom last;
“Lenggam khat amite kikhentel'a kidouto chu mahthah-a lhutei ding ahi.
25 and if a family splits into parties, that family cannot continue.
Hibang chun insung kikhentel chu chehchaova dingdoh theilou ding ahi.
26 So if Satan has risen in arms and has made war upon himself, stand he cannot, but meets his end.
Satan jong kisepkhen henlang ama le ama kidou taleh iti dingdet thei ding ham? Dingdoh joulouhel ding ahi.
27 Nay, no one can go into a strong man's house and carry off his property, unless he first binds the strong man, and then he will plunder his house.
Seichenbe inge. Satan tobanga hat mi khat in'a chu koiham thanei tah'a galut'a chule aneiho gachom ding chu? Ama sanga hatjoa bou chun ama chu akantuma chutengle bou athil achomthei ding ahi.
28 In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed;
Chule tahbeh'a kaseipeh nahiuve, itobang chonsetna le kitaitomna hijongle kingaidam thei ding ahi.
30 This was because they said, "He is possessed by a foul spirit."
Hicheho aseinajeh pentah chu amahon Ama chu, “Lhagao phalouvin avop ahi,” ati jeh-u ahi.
31 By this time His mother and His brothers arrive, and standing outside they send a message to Him to call Him.
Chuin anu le asopite ahungun inpoah ading un, Ama ahungdoh-a ki houlimpi ding in thu athot'un ahi.
32 Now a crowd was sitting round Him; so they tell Him, "Your mother and your brothers and sisters are outside, inquiring for you."
Hipet chun mihonpi Yeshua kimvelin atou chahkheh-in, thupopa chun ajah-a, “Nanu le nasopite polamah aumun, nahin hol uve,” ahung tin ahi.
33 "Who are my mother and my brothers?" He replied.
Yeshuan adonbut in, “Koiham kanu? Koiham kasopiteho?” ati.
34 And, fixing His eyes on the people who were sitting round Him in a circle, He said,
Chuin akimvela touho chu avegol in, “Ven, amaho hi kanu le kasopi ho ahiuve,”
35 "Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother--my sister--and my mother."
Koihileh Pathen lunglama chon hochu kasopipa, kasopinu chule kanu ahi, ati.
