Mark 15
1 At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate.
Nan granmmaten, chèf prèt avèk ansyen yo ak skrib yo, ansanm ak tout konsèy la te reyini lamenm. Yo te mare Jésus, e te mennen Li ale pou livre Li bay Pilate.
2 So Pilate questioned Him. "Are you the King of the Jews?" he asked. "I am," replied Jesus.
Pilate te kesyone L: “Èske Ou se Wa a Jwif yo?” Li te reponn yo e te di li: “Se ou ki di l.”
3 Then, as the High Priests went on heaping accusations on Him,
Chèf prèt yo te akize L byen sevè sou anpil bagay.
4 Pilate again and again asked Him, "Do you make no reply? Listen to the many charges they are bringing against you."
Pilate t ap kesyone L toujou. Li te di: “Kòmsi Ou pa reponn? Ou pa wè konbyen akizasyon y ap pote kont Ou?”
5 But Jesus made no further answer: so that Pilate wondered.
Men Jésus pa t reponn anplis, jiskaske Pilate te etone.
6 Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment;
Alò, nan fèt la, li te konn lage pou yo, yon prizonye ki chwazi selon demann pa yo.
7 and at this time a man named Barabbas was in prison among the insurgents--persons who in the insurrection had committed murder.
Epi te gen yon mesye yo rele Barabbas, ki te vin pran prizon, ansanm avèk sila ki t ap fè revòlt yo. Mesye sa yo, te responsab touye moun.
8 So the people came crowding up, asking Pilate to grant them the usual favour.
Foul la te pwoche Pilate, e te kòmanse mande l fè sa ke li te gen abitid fè pou yo a.
9 "Shall I release for you the King of the Jews?" answered Pilate.
Pilate te reponn yo. Li te mande: “Èske nou vle ke m ta lage pou nou Wa a Jwif yo?”
10 For he could see that it was out of sheer spite that the High Priests had handed Him over.
Paske li te byen konprann ke chèf prèt yo te livre Li akoz jalouzi.
11 But the High Priests urged on the crowd to obtain Barabbas's release in preference;
Men chèf prèt yo te chofe foul la pou mande Pilate, olye sa a, pou li ta lage bay yo Barabbas.
12 and when Pilate again asked them, "What then shall I do to the man you call King of the Jews?"
Epi Pilate te reponn yo ankò: “Ebyen, kisa pou m ta fè avèk Li menm ke nou rele Wa Jwif yo?”
13 they once more shouted out, "Crucify Him!"
Konsa, yo te rele fò: “Krisifye Li!”
14 "Why, what crime has he committed?" asked Pilate. But they vehemently shouted, "Crucify Him!"
Men Pilate t ap di yo: “Poukisa? Ki mal Li fè?” Men yo te rele pi fò: “Krisifye Li!”
15 So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion.
Akoz ke li te vle satisfè foul la, Pilate te lage Barabbas pou yo. Lè li te fin fè yo bat Jésus ak fwèt, li te livre L, pou L ta krisifye.
16 Then the soldiers led Him away into the court of the Palace (the Praetorium), and calling together the whole battalion
Sòlda yo te pran L antre nan lakou a (sa vle di Pretwa a). Yo te rele ansanm yon kowòt Women antye.
17 they arrayed Him in crimson, placed on His head a wreath of thorny twigs which they had twisted,
Yo te abiye Li an mov, e lè yo te fin trese yon kouwòn zepin, yo te mete l sou tèt Li.
18 and went on to salute Him with shouts of "Long live the King of the Jews."
Konsa, yo te kòmanse salye Li: “Sali, Wa a Jwif yo!”
19 Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees.
Yo te kontinye bat tèt Li avèk yon wozo, yo te krache sou Li. Yo te mete yo ajenou, epi yo te bese devan Li.
20 At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.
Lè yo te fin moke L, yo retire vètman mov la, e te mete pwòp rad Li sou Li. E yo te mennen Li deyò pou krisifye Li.
21 One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing along, coming from the country: him they compelled to carry His cross.
Yo te pran yon mesye pa lafòs ki t ap sòti andeyò pou fè l fè kòve; Simon de Cyrène, (papa a Alexandre ak Rufus), pou pote kwa Li a.
22 So they brought Him to the place called Golgotha, which, being translated, means 'Skull-ground.'
Konsa, yo te mennen Li nan plas Golgotha, ki tradwi kon Plas A Zo Bwatèt.
23 Here they offered Him wine mixed with myrrh; but He refused it.
Yo te eseye bay Li diven mele avèk myrr; men Li pa t pran li.
24 Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take.
Epi yo te krisifye Li e te divize vètman Li yo pami yo menm. Yo te fè tiraj osò pou yo detèmine sa ke yo chak ta pran.
25 It was nine o'clock in the morning when they crucified Him.
Se te nan twazyèm lè ke yo te krisifye Li a.
26 Over His head was the notice in writing of the charge against Him: THE KING OF THE JEWS.
Lenskripsyon avèk detay akizasyon kont Li an te di: “Wa a Jwif yo”.
27 And together with Jesus they crucified two robbers, one at His right hand and one at His left.
Konsa, yo te krisifye de vòlè avè L; youn sou men dwat Li, e youn sou men goch Li.
Epi konsa, Lekriti sen an te akonpli ki te di: “Epi Li te konte pami malfektè yo.”
29 And all the passers-by reviled Him. They shook their heads at Him and said, "Ah! you who were for destroying the Sanctuary and building a new one in three days,
Sila ki t ap pase yo t ap voye ensilt; yo t ap souke tèt yo e t ap di: “Gade! Ou menm ki t ap detwi tanp lan, e rebati li nan twa jou.
30 come down from the cross and save yourself."
Sove tèt Ou, e desann sou kwa a!”
31 In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save!
Menm jan an, chèf prèt yo ansanm avèk skrib yo, t ap moke Li pami yo menm e t ap di: “Li te sove lòt yo; Li pa kapab sove tèt Li.”
32 This Christ, the King of Israel, let him come down now from the cross, that we may see and believe." Even the men who were being crucified with Him heaped insults on Him.
“Kite Kris sa a, Wa Israël La, desann kwa a koulye a pou nou kapab wè e kwè!” Sila ki te krisifye avèk Li yo t ap ensilte L menm jan an.
33 At noon there came a darkness over the whole land, lasting till three o'clock in the afternoon.
Lè sizyèm lè a te rive, tenèb te tonbe sou tout latè jiska nevyèm lè.
34 But at three o'clock Jesus cried out with a loud voice, "Elohi, Elohi, lama sabachthani?" which means, "My God, My God, why hast Thou forsaken me?"
Nan nevyèm lè a, Jésus te kriye fò avèk yon gwo vwa: “Eloi, Eloi, lama sabachthani?” ki tradwi “Bondye M, Bondye M, poukisa Ou abandone Mwen?”
35 Some of the bystanders, hearing Him, said, "Listen, he is calling for Elijah!"
Lè kèk nan moun ki te la yo tande sa, yo te di: “Gade, L ap rele Élie.”
36 Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, "Wait! let us see whether Elijah will come and take him down."
Yon moun te kouri ale pran yon eponj e te ranpli li avèk vinèg si. Li te mete l sou yon wozo, e te bay Li bwè. Li te di: “Kite l konsa! Annou wè koulye a si Élie ap vin fè L desann.”
37 But Jesus uttered a loud cry and yielded up His spirit.
Konsa, Jésus te pouse yon gwo kri, e te rann dènye souf li.
38 And the curtain in the Sanctuary was torn in two, from top to bottom.
Vwal tanp lan te chire an de, soti anwo, jis rive anba.
39 And when the Centurion who stood in front of the cross saw that He was dead, he exclaimed, "This man was indeed God's Son."
Lè santenye Women nan, ki te kanpe tou dwat devan Li a, te wè jan Li te rann dènye souf Li a, li te di: “Anverite, nonm sila a se te Fis Bondye a.”
40 There were also a party of women looking on from a distance; among them being both Mary of Magdala and Mary the mother of James the Little and of Joses, and Salome--
Te gen osi, fanm ki t ap veye a yon distans. Pami yo se te Marie Magdalène, e Marie, manman a Jacques Le Mineur, avèk Joset, e Salomé.
41 all of whom in the Galilaean days had habitually been with Him and cared for Him, as well as many other women who had come up to Jerusalem with Him.
Lè Li te Galilée, yo te konn swiv Li e sèvi Li, e anpil lòt fanm osi te vin monte avèk Li Jérusalem.
42 Towards sunset, as it was the Preparation--that is, the day preceding the Sabbath--
Lè aswè te rive, akoz Jou Preparasyon an, sa vle di, jou avan Saba a,
43 Joseph of Arimathaea came, a highly respected member of the Council, who himself also was living in expectation of the Kingdom of God. He summoned up courage to go in to see Pilate and beg for the body of Jesus.
Joseph Arimathée te vini. Li te yon manm enpòtan nan Konsèy la, e li osi t ap tann wayòm Bondye a. Li te ranmase kouraj li pou ale devan Pilate, e li te mande kò Jésus a.
44 But Pilate could hardly believe that He was already dead. He called, however, for the Centurion and inquired whether He had been long dead;
Pilate te vle konnen si Li te gen tan mouri. Li te rele santenye Women an, e te mande l si li te mouri deja.
45 and having ascertained the fact he granted the body to Joseph.
Konsa, lè l vin konprann sa selon santenye Women an, li te bay kò a a Joseph.
46 He, having bought a sheet of linen, took Him down, wrapped Him in the sheet and laid Him in a tomb hewn in the rock; after which he rolled a stone against the entrance to the tomb.
Joseph te pote yon twal lèn, te desann Li, e te vlope L nan twal lèn an. Li te mete L nan tonm ki te fouye nan wòch la, e li te woule yon gwo wòch kont antre a tonm nan.
47 Mary of Magdala and Mary the mother of Joses were looking on to see where He was put.
Marie Magdala, avèk Marie, manman Joses te wè kote yo te mete Li.
