Mark 12
1 Then He began to speak to them in figurative language. "There was once a man," He said, "who planted a vineyard, fenced it round, dug a pit for the wine-tank, and built a strong lodge. Then he let the place to vine-dressers and went abroad.
In začne jim v prilikah govoriti: Zasadil je človek vinograd, in ogradil ga je s plotom, in izkopal je klet in sezidal stolp, in izročil ga je vinogradnikom, ter je odpotoval.
2 At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.
In ko je bil čas, pošlje do vinogradnikov hlapca, da bi od vinogradnikov prejel od sadú vinogradovega.
3 But they seized him, beat him cruelly and sent him away empty-handed.
Oni ga pa zgrabijo, in pretepó in pošljejo praznega.
4 Again he sent to them another servant: and as for him, they wounded him in the head and treated him shamefully.
In zopet pošlje k njim drugega hlapca; in tega kamenjajo in mu razbijejo glavo, in pošljejo usramotenega.
5 Yet a third he sent, and him they killed. And he sent many besides, and them also they ill-treated, beating some and killing others.
In zopet pošlje drugega; in tega ubijejo. In mnogo drugih, od kterih so nektere pretepli, a nektere pobili.
6 He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, "'They will treat my son with respect.'
Imajoč torej še edinega sina svojega ljubljenega pošlje naposled tudi tega k njim, govoreč: Sina mojega se bodo bali.
7 "But those men--the vine-dressers--said to one another, "'Here is the heir: come, let us kill him, and then the property will one day be ours.'
Oni pa, vinogradniki, rekó med seboj: Ta je dedič. Pridite, ubijmo ga, in naš bo vinograd.
8 "So they took him and killed him, and flung his body outside the vineyard.
Ter ga zgrabijo in ubijejo, in vržejo ven iz vinograda.
9 What, therefore, will the owner of the vineyard do?" "He will come and put the vine-dressers to death," they said; "and will give the vineyard to others."
Kaj bo torej storil gospodar vinograda? Prišel bo in bo vinogradnike pogubil, in vinograd bo izročil drugim.
10 "Have you not read even this passage," He added, "'The stone which the builders rejected has become the Cornerstone:
Niste li tega pisma brali? "Kamen, kterega so zidarji zavrgli, on je postal glava oglu;
11 this Cornerstone came from the Lord, and is wonderful in our esteem?'"
Od Gospoda se je zgodilo to, in čudno je v očéh naših."
12 And they kept looking out for an opportunity to seize Him, but were afraid of the people; for they saw that in this parable He had referred to them. So they left Him and went away.
In gledali so, da bi ga vjeli; ali zbojé se ljudstva. Spoznali so namreč, da je zoper njih priliko povedal. In pustivši ga, odidejo.
13 Their next step was to send to Him some of the Pharisees and of Herod's partisans to entrap Him in conversation.
In pošljejo k njemu nekteri od Farizejev in Herodovcev, da bi ga vjeli v besedi.
14 So they came to Him. "Rabbi," they said, "we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?
Oni pa pristopijo in mu rekó: Učenik! vémo, da si pravičen in ti ni nikogar mar, ker ne gledaš ljudém na lice, nego v resnici učiš pot Božjo. Ali se sme dati cesarju davek ali ne? bi li dali, ali ne bi dali?
15 Shall we pay, or shall we refuse to pay?" But He, knowing their hypocrisy, replied, "Why try to ensnare me? Bring me a shilling for me to look at."
On je pa poznal njih hinavstvo, in reče jim: Kaj me izkušate? Prinesite mi denar, da pogledam.
16 They brought one; and He asked them, "Whose is this likeness and this inscription?" "Caesar's," they replied.
Oni pa prinesó. In reče jim: Čegava je ta podoba in napis? Oni mu pa rekó: Cesarjeva.
17 "What is Caesar's," replied Jesus, "pay to Caesar--and what is God's, pay to God." And they wondered exceedingly at Him.
Pa odgovorí Jezus in jim reče: Dajte, kar je cesarjevega, cesarju, in kar je Božjega, Bogu. In začudijo mu se.
18 Then came to Him a party of Sadducees, a sect which denies that there is any Resurrection; and they proceeded to question Him.
Pa pridejo k njmemu Saduceji, kteri pravijo, da ni vstajanja. In vprašajo ga, govoreč:
19 "Rabbi," they said, "Moses made it a law for us: 'If a man's brother should die and leave a wife, but no child, the man shall marry the widow and raise up a family for his brother.'
Učenik! Mojzes nam je napisal: Če komu brat umre, in zapustí ženo, otrók pa ne zapustí, naj vzeme brat njegov ženo njegovo, in zbudí seme bratu svojemu.
20 There were once seven brothers, the eldest of whom married a wife, but at his death left no family.
Bilo je pa sedem bratov; in prvi je vzel ženo, in umrl je, in ni zapustil semena.
21 The second married her, and died, leaving no family; and the third did the same.
In vzel jo je drugi in umrl je, in tudi ta ni zapustil semena. Tudi tretji tako.
22 And so did the rest of the seven, all dying childless. Finally the woman also died.
In vzeli so jo sedmeri, in niso zapustili semena. Naposled za vsemi je umrla tudi žena.
23 At the Resurrection whose wife will she be? For they all seven married her."
O vstajanji torej, kedar vstanejo, čegava od njih bo žena? Kajti imeli so jo sedmeri za ženo.
24 "Is not this the cause of your error," replied Jesus--"your ignorance alike of the Scriptures and of the power of God?
Pa odgovorí Jezus in jim reče: Ne motite li se za to, ker ne znate pisem, ne močí Božje?
25 For when they have risen from among the dead, men do not marry and women are not given in marriage, but they are as angels are in Heaven.
Kedar namreč od mrtvih vstanejo, ne ženijo se in ne možé, nego so kakor angelji na nebesih.
26 But as to the dead, that they rise to life, have you never read in the Book of Moses, in the passage about the Bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob?'
Za mrtve pa, da vstajajo, niste li brali v Mojzesovih bukvah, pri grmu, kako mu je Bog rekel, govoreč: "Jaz sem Bog Abrahamov, in Bog Izakov, in Bog Jakobov?"
27 He is not the God of dead, but of living men. You are in grave error."
Ni Bog Bog mrtvih, nego Bog živih; vi se torej zeló motite.
28 Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, "Which is the chief of all the Commandments?"
In pristopivši eden od pismarjev, kteri je slišal, kako so se prepirali, in je videl, da jim je dobro odgovoril, vpraša ga: Ktera je prva zapoved od vseh?
29 "The chief Commandment," replied Jesus, "is this: 'Hear, O Israel! The Lord our God is one Lord;
Jezus mu pa odgovorí: Prva vseh zapovedi je: "Sliši, Izrael! Gospod naš Bog je edini Gospod.
30 and thou shalt love the Lord thy God with thy whole heart, thy whole soul, thy whole mind, and thy whole strength.'
In ljubi Gospoda Boga svojega iz vsega srca svojega, in iz vse duše svoje, in iz vse pameti svoje, in iz vse moči svoje." Ta je prva zapoved.
31 "The second is this: 'Thou shalt love thy fellow man as thou lovest thyself.' "Other Commandment greater than these there is none."
In druga podobna ta: "Ljubi bližnjega svojega kakor samega sebe." Veče od teh ni druge zapovedi.
32 So the Scribe said to Him, "Rightly, in very truth, Rabbi, have you said that He stands alone, and there is none but He;
Pa mu reče pismar: Dobro, učenik! Prav si povedal, da je Bog eden, in da ni drugega razen njega.
33 and To love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's fellow man no less than oneself, is far better than all our whole burnt-offerings and sacrifices."
In ljubiti ga iz vsega srca, in iz vse pameti, in iz vse duše, in iz vse moči, in bližnjega ljubiti kakor samega sebe: to je več od vseh žrtev in darov.
34 Perceiving that the Scribe had answered wisely Jesus said to him, "You are not far from the Kingdom of God." No one from that time forward ventured to put any question to Him.
In Jezus videvši, da je on pametno odgovoril, reče mu: Nisi daleč od kraljestva Božjega. In nihče ga ni smel več vprašati.
35 But, while teaching in the Temple, Jesus asked, "How is it the Scribes say that the Christ is a son of David?
In odgovarjajoč Jezus reče, učeč v tempeljnu: Kako pravijo pismarji, da je Kristus sin Davidov?
36 David himself said, taught by the Holy Spirit, "'The Lord said to my Lord, Sit at My right hand, until I have made thy foes a footstool under thy feet.'
Kajti sam David je rekel v Duhu svetem: "Rekel je Gospod gospodu mojemu: Sédi meni na desno, dokler ne položim sovražnikov tvojih nogam tvojim za podnožje."
37 "David himself calls Him 'Lord:' how then can He be his son?" And the mass of people found pleasure in listening to Jesus.
Sam David ga torej imenuje gospoda, in odkod je sin njegov? In obilno ljudstvo ga je rado poslušalo.
38 Moreover in the course of His teaching He said, "Be on your guard against the Scribes who like to walk about in long robes and to be bowed to in places of public resort,
In govoril jim je v nauku svojem: Varujte se pismarjev, kteri hočejo v dolgih suknjah hoditi, in ljubijo pozdrave po ulicah,
39 and to occupy the best seats in the synagogues and at dinner parties,
In prve stole po shajališčih, in prve prostore na gostijah;
40 and who swallow up the property of widows and then mask their wickedness by making long prayers: these men will receive far heavier punishment."
Kteri požirajo vdovam hiše, in na videz dolgo molijo: ti bodo prejeli ostrejo sodbo.
41 Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in large sums.
In usede se Jezus cerkvenemu zakladu nasproti, in gledal je, kako meče ljudstvo denar v zakladnico; in veliko bogatih je metalo veliko.
42 But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.
In pride ena vdova uboga, in vrže dva denarca, kar je en vinar.
43 So He called His disciples to Him and said, "In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;
In poklicavši učence svoje, reče jim: Resnično vam pravim, da je ta vdova uboga vrgla več od vseh, kteri mečejo v zakladnico;
44 for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed--all she had to live on."
Kajti vsi so vrgli od obilnosti svoje; ta je pa od uboštva svojega vrgla vse, kar je imela, ves živež svoj.
