Luke 16
1 He said also to His disciples: "There was a rich man who had a steward, about whom a report was brought to him, that he was wasting his property.
And he went on to say, unto his disciples also, —There was, a certain rich man, who had a steward, and, the same, was accused to him as squandering his goods.
2 He called him and said, "'What is this I hear about you? Render an account of your stewardship, for I cannot let you hold it any longer.'
And, accosting him, he said unto him—What is this I hear of thee? Render the account of thy stewardship, for thou canst no longer be steward.
3 "Then the steward said within himself, "'What am I to do? For my master is taking away the stewardship from me. I am not strong enough for field labour: to beg, I should be ashamed.
And the steward said within himself—What shall I do, because my lord taketh away the stewardship from me? Dig, I cannot: to beg, I am ashamed.
4 I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.'
I know what I will do, that, when I am removed out of the stewardship, they may welcome me into their own houses.
5 "So he called all his master's debtors, one by one, and asked the first, 'How much are you in debt to my master?'
And, calling unto him each one of the debtors of his own lord, he was saying unto the first, —How much owest thou my lord?
6 "'A hundred firkins of oil,' he replied. "'Here is your account,' said the steward: 'sit down quickly and change it into fifty firkins.'
And, he, said—A hundred baths of oil. And, he, said unto him—Kindly take thine accounts, and, sitting down, make haste and write—Fifty!
7 "To a second he said, "'And how much do you owe?' "'A hundred quarters of wheat,' was the answer. "'Here is your account,' said he: 'change it into eighty quarters.'
After that, unto another, he said—And how much owest, thou? And, he, said—A hundred homers of wheat. He saith unto him—Kindly take thine accounts, and write—Eighty!
8 "And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light. (aiōn g165)
And the lord praised the unrighteous steward, in that with forethought he acted: —Because, the sons of this age, have more forethought than the sons of light, respecting their own generation. (aiōn g165)
9 "But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish. (aiōnios g166)
And, I, unto you, say—For yourselves, make ye friends, with the unjust Riches, in order that, as soon as it shall fail, they may welcome you into the age-abiding tents. (aiōnios g166)
10 The man who is honest in a very small matter is honest in a great one also; and he who is dishonest in a very small matter is dishonest in a great one also.
The faithful in least, in much also, is, faithful, and, he that in least is unrighteous, in much also, is, unrighteous.
11 If therefore you have not proved yourselves faithful in dealing with the wealth that is tainted with fraud, who will entrust to you the true good?
If therefore, in the unjust Riches ye proved unfaithful, the true, who, unto you, will entrust?
12 And if you have not been faithful in dealing with that which is not your own, who will give you that which is your own?
And, if, in what was another’s, ye proved unfaithful, your own, who will give unto you?
13 "No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold."
No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.
14 To all this the Pharisees listened, bitterly jeering at Him; for they were lovers of money.
Now the Pharisees, who were, lovers of money, were hearing all these things, and were openly sneering at him.
15 "You are they," He said to them, "who boast of their own goodness before men, but God sees your hearts; for that which holds a proud position among men is detestable in God's sight.
And he said unto them—Ye, are they who justify themselves before men, but, God, knoweth your hearts; because, that which amongst men is lofty, is an abomination before God.
16 The Law and the Prophets continued until John came: from that time the Good News of the Kingdom of God has been spreading, and all classes have been forcing their way into it.
The law and the prophets, were until John, —from that time, the good news of the kingdom of God, is being proclaimed, and, everyone, thereinto, is forcing his way.
17 But it is easier for earth and sky to pass away than for one smallest detail of the Law to fall to the ground.
But it is, easier, for heaven and earth to pass away, than that, of the law, one little point, should fail.
18 Every man who divorces his wife and marries another commits adultery; and he who marries her when so divorced from her husband commits adultery.
Every one divorcing his wife and marrying another, committeth adultery; and, he that marrieth a woman divorced from a husband, committeth adultery.
19 "There was once a rich man who habitually arrayed himself in purple and fine linen, and enjoyed a splendid banquet every day,
Now, a certain man, was rich, and he used to clothe himself with purple and fine linen, making merry day by day, brilliantly.
20 while at his outer door there lay a beggar, Lazarus by name,
And, a certain beggar, by name Lazarus, used to be cast near his gate, full of sores,
21 covered with sores and longing to make a full meal off the scraps flung on the floor from the rich man's table. Nay, the dogs, too, used to come and lick his sores.
and to long to be fed from the crumbs that fell from the table of the rich man: nay! even, the dogs, used to come and lick his sores.
22 "But in course of time the beggar died; and he was carried by the angels into Abraham's bosom. The rich man also died, and had a funeral.
And it came to pass that the beggar died, and was carried away by the messengers, into the bosom of Abraham. And, the rich man also, died, and was buried.
23 And in Hades, being in torment, he looked and saw Abraham in the far distance, and Lazarus resting in his arms. (Hadēs g86)
And, in hades, lifting up his eyes, being in torments, he seeth Abraham afar off, and Lazarus in his bosom. (Hadēs g86)
24 So he cried aloud, and said, "'Father Abraham, take pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in agony in this flame.'
And, he, calling out, said—Father Abraham! have mercy upon me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue, —because I am in anguish in this flame.
25 "'Remember, my child,' said Abraham, 'that you had all your good things during your lifetime, and that Lazarus in like manner had his bad things. But, now and here, he is receiving consolation and you are in agony.
But Abraham said—Child! remember—That thou didst duly received thy good things in thy life, and, Lazarus, in like manner, the evil things; but, now, here, he is comforted, and, thou, art in anguish.
26 And, besides all this, a vast chasm is immovably fixed between us and you, put there in order that those who desire to cross from this side to you may not be able, nor any be able to cross over from your side to us.'
And, besides all these things, betwixt us and you, a great chasm, hath been fixed, —so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.
27 "'I entreat you then, father,' said he, 'to send him to my father's house.
But he said—I request thee then, father, that thou wouldst send him unto my father’s house, —
28 For I have five brothers. Let him earnestly warn them, lest they also come to this place of torment.'
for I have five brethren; —that he may solemnly testify unto them, lest, they also, come into this place of torment.
29 "'They have Moses and the Prophets,' replied Abraham; 'let them hear them.'
But Abraham saith—They have Moses and the Prophets: Let them hearken unto them.
30 "'No, father Abraham,' he pleaded; 'but if some one goes to them from the dead, they will repent.'
But, he, said—Nay! father Abraham, but, if one, from the dead, should go unto them, they would repent.
31 "'If they are deaf to Moses and the Prophets,' replied Abraham, 'they would not be led to believe even if some one should rise from the dead.'"
But he said unto him—If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.
