Luke 14
1 One day--it was a Sabbath--He was taking a meal at the house of one of the Rulers of the Pharisee party, while they were closely watching Him.
Uru uwui wa Asabar, ma ribe akura ure unu, udan anyimo anu bezi urusa barki are imumare, anu wa zin unu wuza ume aje.
2 In front of Him was a man suffering from dropsy.
Wa iri uye aje aweme unu ukoni usum utobi.
3 This led Jesus to ask the lawyers and Pharisees, "Is it allowable to cure people on the Sabbath?"
Yeso ma iki anu iso utize nan anu ubezi Urusa, “Ya wuna uri unu wuli Asabar a human unu nu, nani mmh?”
4 They gave Him no answer; so He took hold of the man, cured him, and sent him away.
Ba wa ingara tik, ba Yeso ma mekime, ma human in me, ma ceki me ma dusa.
5 Then He turned to them and said, "Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?"
Bama gun we, “Aveni anyimo ashime ingima zin in ku zenki nani kubarka ku rizi uwa rono Asabar, mada suso kuni debe-debe ba?”
6 To this they could make no reply.
Da wa kabirka me imum ba.
7 Then, when He noticed that the invited guests chose the best seats, He used this as an illustration and said to them,
Sa Yeso ma ira cundesa abuku we u aye unigora wa zanka ti hira ti cukuno ti huma, ba ma nyawe ure ubata ma gusin we.
8 "When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,
Ingi uye ma beze we nigora na anya, kati uka cukuno ukwanko a huma, barki nani una hira me ma rani sa ma teki we.
9 and the man who invited you both will come and will say to you, 'Make room for this guest,' and then you, ashamed, will move to the lowest place.
Ingi desa ma bezi shi nigora me maaye, madi gun hu, 'nya unu ugino me ahira sa u cikini' Udi ku hiri in mu ime uka cukuno ahira an desa da wa bikiwe ba.
10 On the contrary, when you are invited go and take the lowest place, that when your host comes round he may say to you, 'My friend, come up higher.' This will be doing you honour in the presence of all the other guests.
Ingi a bezi we nigora, uha uka cukuno ahira sa da azi ananuba, barki nigi desa ma beziu we nigora me ma aye, mada ke magunhu, 'Uruni' nyene aba ucukuno ni, abine ani uduku kem u nyezeni aje adesa in ciki nan we ahira anigora me.
11 For whoever uplifts himself will be humbled, and he who humbles himself will be uplifted.
Vat desa ma nyeze nice numeme, adi tuzo me, desa ma tuzo nice numeme adi nyezeme.
12 Also to His host, who had invited Him, He said, "When you give a breakfast or a dinner, do not invite your friends or brothers or relatives or rich neighbours, lest perhaps they should invite you in return and a requital be made you.
Yeso ma gun unu nume sa ma bezime, “Ingi udi bezi are Imumare inigora nani nigora, kati ubezi urom uwe, nani ami henu uwe, nani nikora nuwe, nani anu upuru uwe anu kem, kasi sa wada ke wa bezi hume, ya cukuno wa kurzo weni.
13 But when you entertain, invite the poor, the crippled, the lame, and the blind;
Ingi udi titi nigorah u nyari anu dira, nan adesa wa ke wa wu ure uwunaba, nan anu zatu tibuna nan arubo.
14 and you will be blessed, because they have no means of requiting you, but there will be requital for you at the Resurrection of the righteous."
udi kem ure aje barki sa da wa zin unu nā u kurzo uweniba. Adi nyawe ure aje uwui u hira ana imumu i huma?”
15 After listening to this teaching, one of His fellow guests said to Him, "Blessed is he who shall feast in God's Kingdom."
Unu inde sama ciki nan na nanu sa Yeso ma kunna ani me, magun me, “Ure aje ucukuno ahira desa madi ri a kura Asere”.
16 "A man once gave a great dinner," replied Jesus, "to which he invited a large number of guests.
Yeso magun me, “Ure unu mani ma bezi nigora ni dang ma bezizi anu gbardang.
17 At dinner-time he sent his servant to announce to those who had been invited, "'Come, for things are now ready.'
Uganiya unigora u ē, ma tumi urere umeme maka guna an desa ma beziziwe, “Ayeni, amu mara ubara adadu Vat.
18 "But they all without exception began to excuse themselves. The first told him, "'I have purchased a piece of land, and must of necessity go and look at it. Pray hold me excused.'
Vat uwe, wa tubi u boo imum igebe sa idi kartiwe u aye ahira nigora me. Unu utuba magun me, “In zi unu ruu, indi ha inka ira, cekum in ha.
19 "A second pleaded, "'I have bought five yoke of oxen, and am on my way to try them. Pray hold me excused.'
Uye magu, “Makwa inaa ya fara inu cibi in nyara in ka bata ini, Cekum in ha.
20 "Another said, "'I am just married. It is impossible for me to come.'
Uye magu, 'ma wuza a nya, barki anime inda kem u ayeba.
21 "So the servant came and brought these answers to his master, and they stirred his anger. "'Go out quickly,' he said, 'into the streets of the city--the wide ones and the narrow. You will see poor men, and crippled, blind, lame: fetch them all in here.'
Sa Urere ma ze ma buki Sakurame vat imum igino me, sakura ma kuna iriba, magun unu rere umeme, hana debe utarsi tina tini pin nan ti hira ti cukuzino, u em inanu uzatu nikara, nan an desa wada ke wa wuzi ire imum ba, arubo nan anu zatu tibuna'
22 "Soon the servant reported the result, saying, "'Sir, what you ordered is done, and there is room still.'
Urere magu, Sakura, Imum me sa wa buka amara, anime ahira arani.
23 "'Go out,' replied the master, 'to the high roads and hedge-rows, and compel the people to come in, so that my house may be filled.
Sakura magu urere me, hana, ka tarsa tinaa, nan ti hira ti cukuzono ta amani pin me, utisam anu, barki akura am a myinca.
24 For I tell you that not one of those who were invited shall taste my dinner.'"
In zinu booshi, an desa ma bezizi we unu tuba sa madi donkino nigora num.
25 On His journey vast crowds attended Him, towards whom He turned and said,
Abini me, nigora nanu wazin in tanu nan me, ma gamirka magu,
26 "If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.
Vat desa madi ē ahira am in daki ma game acu me, nan ka ino me, nan une me, nan ahana me, nan anu henu me ahana aroma nan nane, mada ke ma cukuno unutarsa um ba.
27 No one who does not carry his own cross and come after me can be a disciple of mine.
Vat desa dama zika uzito ume matarsam ba. Mada ke macukuno unutarsa umba.
28 "Which of you, desiring to build a tower, does not sit down first and calculate the cost, asking if he has the means to finish it? --
Aveni anyimo ashime sa ma nyara ubara akura, mada cukuno me urso imum igebe sa madi hu, nani mazini ikirfi me sa idi bari me umara ukatuma me?
29 lest perhaps, when he has laid the foundation and is unable to finish, all who see it shall begin to jeer at him,
Kat i cukuno sa ma mara unuka udenge me ugame umara, vat adesa wa hira me wa tubi me nibasa.
30 saying, 'This man began to build, but could not finish.'
Wa gusi, unu ugemani matubi aso da ma masizikime umasirka me.
31 Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?
Nani uya ugomo mani, ingi ma haza nikono nan ure ugomo, maki da cukuno ma bati tizze ma iri me unami madubu akure ukirau mada ke maka wuza ukara nan ugomo sa ma zin nanu anikara madubu akure are.
32 If not, while the other is still a long way off, he sends messengers and sues for peace.
Ingi mada rusa ba, dati a unigino mada pit, na ma tumi aka iko una ticukun tihuma.
33 Just as no one of you who does not detach himself from all that belongs to him can be a disciple of mine.
Ane ani, ba uye anyimo ashi desa dama ceki imum be sa mazini ba, mada ke ma cukuno unu tarsa um.
34 "Salt is good: but if even the salt has become tasteless, what will you use to season it?
Muhu imum ini ihuma, ingi muhu curnome, in nyanini adi barka munini?
35 Neither for land nor dunghill is it of any use; they throw it away. Listen, every one who has ears to listen with!"
Muzome in ire imumuwaza adizi, nani mu cukuno uteki. Senke akwankoni cas. De sa mazi in titui ti kuna na ma kunna.
