Luke 13
1 Just at that time people came to tell Him about the Galilaeans whose blood Pilate had mingled with their sacrifices.
E kindeno ne nitie jomoko mane onyiso Yesu wach jo-Galili ma Pilato ne oriwo rembgi kod misengini.
2 "Do you suppose," He asked in reply, "that those Galilaeans were worse sinners than the mass of the Galilaeans, because this happened to them?
Yesu nodwoko niya, “Uparo ni jo-Galili-gi ne joricho moloyo jo-Galili mamoko nikech negisandore kamano?
3 I tell you, certainly not. On the contrary, if you are not penitent you will all perish as they did.
Awachonu ni ooyo! To ka ok ulokoru uweyo richou, un duto unutho kamano.
4 Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem?
Kata ji apar gaboro ka manotho kane ohinga man Siloam nopodho kuomgi, uparo ni ne gin joketho moloyo ji mamoko duto madak e Jerusalem?
5 I tell you, certainly not. On the contrary, if you do not repent you will all perish just as they did."
Awachonu ni ooyo! To ka ok ulokoru uweyo richou un bende ubiro mana tho.”
6 And He gave them the following parable. "A man," He said, "who had a fig-tree growing in his garden came to look for fruit on it and could find none.
Eka nogoyo ngero kowacho niya, “Ngʼat moro ne nigi yadh ngʼowu mopidho e puothe, to nodhi mondo omany olemo kuome, to ok noyudo mora amora.
7 So he said to the gardener, "'See, this is the third year I have come to look for fruit on this fig-tree and cannot find any. Cut it down. Why should so much ground be actually wasted?'
Omiyo nowacho ni ngʼat mane rito puodho ni, ‘Kuom higni adek asebedo kabiro kae ka dwaro olemo e ngʼowuni to ok aseyudo moro amora. Ngʼole igoye piny. Ere gima dimi ocham lowo?’
8 "But the gardener pleaded, "'Leave it, Sir, this year also, till I have dug round it and manured it.
“Ngʼatno nodwoke ni, ‘Jaduongʼ, yie iweye higani kende bangʼe to abiro pure kendo medo ketone owuoyo.
9 If after that it bears fruit, well and good; if it does not, then you shall cut it down.'"
Ka onyago olemo higa mabiro, mano ber, to, ka ok onyago, to nongʼole oko.’”
10 Once He was teaching on the Sabbath in one of the synagogues
Chiengʼ Sabato moro Yesu ne puonjo e achiel kuom sinagoke,
11 where a woman was present who for eighteen years had been a confirmed invalid: she was bent double, and was unable to lift herself to her full height.
to dhako moro ne ni kanyo mane jachien osemiyo obedo mongʼol kuom higni apar gaboro. Tuono nomiyo odolore ma ok nonyal riere tir kata matin.
12 But Jesus saw her, and calling to her, He said to her, "Woman, you are free from your weakness."
Kane Yesu onene, noluonge mondo obi kendo nowachone niya, “Dhako ogonyi ibed thuolo ichangi e midekreni.”
13 And He put His hands on her, and she immediately stood upright and began to give glory to God.
Eka noketo lwetene kuome, to gikanyono noriere tir kendo nopako Nyasaye.
14 Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day."
Jaduongʼ sinagogi, mirima nomako nikech Yesu nochango dhakono chiengʼ Sabato, nowacho ni ji niya, “Nitie ndalo auchiel mitiyoe. Omiyo biuru mondo ochangu e ndalogo, to ok chiengʼ Sabato.”
15 But the Lord's reply to him was, "Hypocrites, does not each of you on the Sabbath untie his bullock or his ass from the stall and lead him to water?
Ruoth nodwoke niya, “Un joma wuondore! Donge ngʼato ka ngʼato kuomu gonyo rwadhe kata pundane e dipo kotere oko mondo omiye pi chiengʼ Sabato?
16 And this woman, daughter of Abraham as she is, whom Satan had bound for no less than eighteen years, was she not to be loosed from this chain because it is the Sabbath day?"
Koro dhakoni, ma nyakwar Ibrahim, ma Satan oseketo kotweyo higni apar gaborogi duto kama donge ber kogonye obed thuolo chiengʼ Sabato oa e gima notweye?”
17 When He had said this, all His opponents were ashamed, while the whole multitude was delighted at the many glorious things continually done by Him.
Kane owacho mani, jogo duto mane kwede wigi nokuot. To ji mamoko nomor kod gik moko duto miwuoro mane otimo.
18 This prompted Him to say, "What is the Kingdom of God like? and to what shall I compare it?
Eka Yesu nopenjo niya, “Pinyruoth Nyasaye chalo nade? Angʼo ma dapimego?
19 It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost."
Ochal gi koth karadali, ma ngʼato nokawo mopidho e puothe. Kodhino nodongo mobedo yien, to winy mafuyo e kor polo nopiyo e bedene.”
20 And again He said, "To what shall I compare the Kingdom of God?
Nopenjo kendo niya, “Angʼo ma dapimgo pinyruoth Nyasaye?
21 It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened."
Ochalo thowi mane dhako moro okawo kendo oruwo ei mogo mangʼeny, mi bangʼe okuodo mogono.”
22 He was passing through town after town and village after village, steadily proceeding towards Jerusalem,
Eka Yesu nodhi e mier kod gwenge kopuonjo ji ka odhiyo Jerusalem.
23 when some one asked Him, "Sir, are there but few who are to be saved?"
Ngʼato moro nopenjo niya, “Ruoth, en mana ji manok ema biro kwo?” Nowachonigi niya,
24 "Strain every nerve to force your way in through the narrow gate," He answered; "for multitudes, I tell you, will endeavour to find a way in and will not succeed.
“Temuru matek mondo udonj e dhoot madiny, nikech awachonu ni, ji mangʼeny biro temo mondo odonj to ok gibi nyalo ngangʼ.
25 As soon as the Master of the house shall have risen and shut the door, and you have begun to stand outside and knock at the door and say, "'Sir, open the door for us' --"'I do not know you,' He answers; 'you are no friends of mine.'
Ka wuon ot nochungʼ kendo lor dhoot ubiro chungo oko ka uduongʼo kendo sayo ni, ‘Ruoth, yawnwa dhoot.’ “To obiro dwokou ni, ‘Ok angʼeyou kata kuma uae akia!’
26 "Then you will plead, "'We have eaten and drunk in your company and you have taught in our streets.'
“Eka ubiro wacho ni, ‘Ne wachiemo kendo metho kodi, bende ne ipuonjoe yorewa mag dala.’
27 "But He will reply, "'I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'
“To obiro dwoko ni, ‘Ok angʼeyou, kata kuma uae akia. Ayiuru kuoma un jorichogi!’
28 "There will be the weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the Prophets in the Kingdom of God, and yourselves being driven far away.
“Ywagruok biro bedo kanyono, kod mwodo lak, ka uneno Ibrahim, Isaka gi Jakobo gi jonabi duto manie pinyruoth Nyasaye to un uwegi nowitu oko.
29 They will come from east and west, from north and south, and will sit down at the banquet in the Kingdom of God.
Ji biro biro koa yo wuok chiengʼ gi yo podho chiengʼ, gi yo nyandwat kod yo milambo, kendo ginibed keregi e kar nyasi mar chiemo manobed e pinyruoth Nyasaye.
30 And I tell you that some now last will then be first, and some now first will then be last."
Adiera chutho nitie joma ni chien mogik ma nobed mokwongo, to joma okwongo nobed chien mogik.”
31 Just at that time there came some Pharisees who warned Him, saying, "Leave this place and continue your journey; Herod means to kill you."
E kindeno jo-Farisai moko nobiro ir Yesu kendo nowachone niya, “Ai ka kendo dhiyo kamachielo nikech Herode dwaro negi.”
32 "Go," He replied, "and take this message to that fox: "'See, to-day and to-morrow I am driving out demons and effecting cures, and on the third day I finish my course.'
Nodwoko ni, “Dhiuru uwach ne kibweno niya, ‘Abiro golo jochiende kendo chango ji kawuononi gi kiny, to chiengʼ mar adek abiro chopo dwarona.’
33 "Yet I must continue my journey to-day and to-morrow and the day following; for it is not conceivable that a Prophet should perish outside of Jerusalem.
To kata kamano nyaka adhi nyime kawuononi, gi kiny kod orucha nikech adiera, onge janabi manyalo tho oko mar Jerusalem!
34 O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come!
“Yaye, Jerusalem, Jerusalem, in ma inego jonabi kendo ichielo joma oorni gi kite! Mano kaka asegombo amingʼa mondo achok nyithindi kaachiel, kaka gweno choko nyithinde e bwo bwombene, to ok useyie.
35 See, your house is left to you. But I tell you that you will never see me again until you say, 'Blessed is He who comes in the name of the Lord!'"
To koro, ne odi oweni kodongʼ gunda. Awachoni ni, ok ininena kendo nyaka chop chiengʼ ma iniwach ni, ‘Ogwedh ngʼat mabiro e nying Jehova Nyasaye.’”
