Luke 11
1 At one place where He was praying, when He rose from His knees one of His disciples said to Him, "Master, teach us to pray, just as John taught his disciples."
και εγενετο εν τω ειναι αυτον εν τοπω τινι προσευχομενον ως επαυσατο ειπεν τις των μαθητων αυτου προς αυτον κυριε διδαξον ημας προσευχεσθαι καθως και ιωαννης εδιδαξεν τους μαθητας αυτου
2 So He said to them, "When you pray, say, 'Father may Thy name be kept holy; let Thy Kingdom come;
ειπεν δε αυτοις οταν προσευχησθε λεγετε πατερ ημων ο εν τοις ουρανοις αγιασθητω το ονομα σου ελθετω η βασιλεια σου γενηθητω το θελημα σου ως εν ουρανω και επι της γης
3 give us day after day our bread for the day;
τον αρτον ημων τον επιουσιον διδου ημιν το καθ ημεραν
4 and forgive us our sins, for we ourselves also forgive every one who fails in his duty to us; and bring us not into temptation.'"
και αφες ημιν τας αμαρτιας ημων και γαρ αυτοι αφιεμεν παντι οφειλοντι ημιν και μη εισενεγκης ημας εις πειρασμον αλλα ρυσαι ημας απο του πονηρου
5 And He said to them, "Which of you shall have a friend and shall go to him in the middle of the night and say, "'Friend, lend me three loaves of bread;
και ειπεν προς αυτους τις εξ υμων εξει φιλον και πορευσεται προς αυτον μεσονυκτιου και ειπη αυτω φιλε χρησον μοι τρεις αρτους
6 for a friend of mine has just come to my house from a distance, and I have nothing for him to eat'?
επειδη φιλος παρεγενετο εξ οδου προς με και ουκ εχω ο παραθησω αυτω
7 "And he from indoors shall answer, "'Do not pester me. The door is now barred, and I am here in bed with my children. I cannot get up and give you bread.'
κακεινος εσωθεν αποκριθεις ειπη μη μοι κοπους παρεχε ηδη η θυρα κεκλεισται και τα παιδια μου μετ εμου εις την κοιτην εισιν ου δυναμαι αναστας δουναι σοι
8 "I tell you that even if he will not rise and give him the loaves because he is his friend, at any rate because of his persistency he will rouse himself and give him as many as he requires.
λεγω υμιν ει και ου δωσει αυτω αναστας δια το ειναι αυτου φιλον δια γε την αναιδειαν αυτου εγερθεις δωσει αυτω οσον χρηζει
9 "So I say to you, 'Ask, and what you ask for shall be given to you; seek, and you shall find; knock, and the door shall be opened to you.'
καγω υμιν λεγω αιτειτε και δοθησεται υμιν ζητειτε και ευρησετε κρουετε και ανοιγησεται υμιν
10 For every one who asks, receives; and he who seeks, finds; and to him who knocks, the door shall be opened.
πας γαρ ο αιτων λαμβανει και ο ζητων ευρισκει και τω κρουοντι ανοιγησεται
11 And what father is there among you, who, if his son asks for a slice of bread, will offer him a stone? or if he asks for a fish, will instead of a fish offer him a snake?
τινα δε υμων τον πατερα αιτησει ο υιος αρτον μη λιθον επιδωσει αυτω η και ιχθυν μη αντι ιχθυος οφιν επιδωσει αυτω
12 or if he asks for an egg, will offer him a scorpion?
η και εαν αιτηση ωον μη επιδωσει αυτω σκορπιον
13 If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!"
ει ουν υμεις πονηροι υπαρχοντες οιδατε δοματα αγαθα διδοναι τοις τεκνοις υμων ποσω μαλλον ο πατηρ ο εξ ουρανου δωσει πνευμα αγιον τοις αιτουσιν αυτον
14 On once occasion He was expelling a dumb demon; and when the demon was gone out the dumb man could speak, and the people were astonished.
και ην εκβαλλων δαιμονιον και αυτο ην κωφον εγενετο δε του δαιμονιου εξελθοντος ελαλησεν ο κωφος και εθαυμασαν οι οχλοι
15 But some among them said, "It is by the power of Baal-zebul, the Prince of the demons, that he expels the demons."
τινες δε εξ αυτων ειπον εν βεελζεβουλ αρχοντι των δαιμονιων εκβαλλει τα δαιμονια
16 Others, to put Him to the test, asked Him for a sign in the sky.
ετεροι δε πειραζοντες σημειον παρ αυτου εζητουν εξ ουρανου
17 And, knowing their thoughts, He said to them, "Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.
αυτος δε ειδως αυτων τα διανοηματα ειπεν αυτοις πασα βασιλεια εφ εαυτην διαμερισθεισα ερημουται και οικος επι οικον πιπτει
18 And if Satan really has engaged in fierce conflict with himself, how shall his kingdom stand?--because you say that I expel demons by the power of Baal-zebul.
ει δε και ο σατανας εφ εαυτον διεμερισθη πως σταθησεται η βασιλεια αυτου οτι λεγετε εν βεελζεβουλ εκβαλλειν με τα δαιμονια
19 And if it is by the power of Baal-zebul that I expel the demons, by whom do your disciples expel them? They therefore shall be your judges.
ει δε εγω εν βεελζεβουλ εκβαλλω τα δαιμονια οι υιοι υμων εν τινι εκβαλλουσιν δια τουτο κριται υμων αυτοι εσονται
20 But if it is by the power of God that I drive out the demons, it is evident that the Kingdom of God has come upon you.
ει δε εν δακτυλω θεου εκβαλλω τα δαιμονια αρα εφθασεν εφ υμας η βασιλεια του θεου
21 "Whenever a strong man, fully armed and equipped, is guarding his own castle, he enjoys peaceful possession of his property;
οταν ο ισχυρος καθωπλισμενος φυλασση την εαυτου αυλην εν ειρηνη εστιν τα υπαρχοντα αυτου
22 but as soon as another stronger than he attacks him and overcomes him, he takes away that complete armour of his in which he trusted, and distributes the plunder he has collected.
επαν δε ο ισχυροτερος αυτου επελθων νικηση αυτον την πανοπλιαν αυτου αιρει εφ η επεποιθει και τα σκυλα αυτου διαδιδωσιν
23 Whoever is not with me is against me, and whoever is not gathering with me is scattering abroad.
ο μη ων μετ εμου κατ εμου εστιν και ο μη συναγων μετ εμου σκορπιζει
24 "When a foul spirit has left a man, it roams about in the Desert, seeking a resting-place; but, unable to find any, it says, 'I will return to the house I have left;"
οταν το ακαθαρτον πνευμα εξελθη απο του ανθρωπου διερχεται δι ανυδρων τοπων ζητουν αναπαυσιν και μη ευρισκον λεγει υποστρεψω εις τον οικον μου οθεν εξηλθον
25 and when it comes, it finds the house swept clean and in good order.
και ελθον ευρισκει σεσαρωμενον και κεκοσμημενον
26 Then it goes and brings with it seven other spirits more malignant than itself, and they enter and dwell there; and in the end that man's condition becomes worse than it was at first.
τοτε πορευεται και παραλαμβανει επτα ετερα πνευματα πονηροτερα εαυτου και ελθοντα κατοικει εκει και γινεται τα εσχατα του ανθρωπου εκεινου χειρονα των πρωτων
27 As He thus spoke a woman in the crowd called out in a loud voice, "Blessed is the mother who carried you, and the breasts that you have sucked."
εγενετο δε εν τω λεγειν αυτον ταυτα επαρασα τις γυνη φωνην εκ του οχλου ειπεν αυτω μακαρια η κοιλια η βαστασασα σε και μαστοι ους εθηλασας
28 "Nay rather," He replied, "they are blessed who hear God's Message and carefully keep it."
αυτος δε ειπεν μενουνγε μακαριοι οι ακουοντες τον λογον του θεου και φυλασσοντες αυτον
29 Now when the crowds came thronging upon Him, He proceeded to say, "The present generation is a wicked generation: it requires some sign, but no sign shall be given to it except that of Jonah.
των δε οχλων επαθροιζομενων ηρξατο λεγειν η γενεα αυτη πονηρα εστιν σημειον επιζητει και σημειον ου δοθησεται αυτη ει μη το σημειον ιωνα του προφητου
30 For just as Jonah became a sign to the men of Nineveh, so the Son of Man will be a token to the present generation.
καθως γαρ εγενετο ιωνας σημειον τοις νινευιταις ουτως εσται και ο υιος του ανθρωπου τη γενεα ταυτη
31 The Queen of the South will awake at the Judgement together with the men of the present generation, and will condemn them; because she came from the extremity of the earth to hear the wisdom of Solomon; but mark! One greater than Solomon is here.
βασιλισσα νοτου εγερθησεται εν τη κρισει μετα των ανδρων της γενεας ταυτης και κατακρινει αυτους οτι ηλθεν εκ των περατων της γης ακουσαι την σοφιαν σολομωνος και ιδου πλειον σολομωνος ωδε
32 There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah; and mark! One greater than Jonah is here.
ανδρες νινευι αναστησονται εν τη κρισει μετα της γενεας ταυτης και κατακρινουσιν αυτην οτι μετενοησαν εις το κηρυγμα ιωνα και ιδου πλειον ιωνα ωδε
33 "When any one lights a lamp, he never puts it in the cellar or under the bushel, but on the lampstand, that people who come in may see the light.
ουδεις δε λυχνον αψας εις κρυπτην τιθησιν ουδε υπο τον μοδιον αλλ επι την λυχνιαν ινα οι εισπορευομενοι το φεγγος βλεπωσιν
34 The lamp of the body is the eye. When your eyesight is good, your whole body also is lighted up; but when it is defective, your body is darkened.
ο λυχνος του σωματος εστιν ο οφθαλμος οταν ουν ο οφθαλμος σου απλους η και ολον το σωμα σου φωτεινον εστιν επαν δε πονηρος η και το σωμα σου σκοτεινον
35 Consider therefore whether the light that is in you is anything but mere darkness.
σκοπει ουν μη το φως το εν σοι σκοτος εστιν
36 If, however, your whole body is penetrated with light, and has no part dark, it will be so lighted, all of it, as when the lamp with its bright shining gives you light."
ει ουν το σωμα σου ολον φωτεινον μη εχον τι μερος σκοτεινον εσται φωτεινον ολον ως οταν ο λυχνος τη αστραπη φωτιζη σε
37 When He had thus spoken, a Pharisee invited Him to breakfast at his house; so He entered and took His place at table.
εν δε τω λαλησαι ηρωτα αυτον φαρισαιος τις οπως αριστηση παρ αυτω εισελθων δε ανεπεσεν
38 Now the Pharisee saw to his surprise that He did not wash His hands before breakfasting.
ο δε φαρισαιος ιδων εθαυμασεν οτι ου πρωτον εβαπτισθη προ του αριστου
39 The Master however said to him, "Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.
ειπεν δε ο κυριος προς αυτον νυν υμεις οι φαρισαιοι το εξωθεν του ποτηριου και του πινακος καθαριζετε το δε εσωθεν υμων γεμει αρπαγης και πονηριας
40 Foolish men! Did not He who made the outside make the inside also?
αφρονες ουχ ο ποιησας το εξωθεν και το εσωθεν εποιησεν
41 But as to what is within, give alms, and instantly all is clean in you.
πλην τα ενοντα δοτε ελεημοσυνην και ιδου παντα καθαρα υμιν εστιν
42 "But alas for you Pharisees! for you pay tithes on your mint and rue and every kind of garden vegetable, and are indifferent to justice and the love of God. These are the things you ought to have attended to, while not neglecting the others.
αλλ ουαι υμιν τοις φαρισαιοις οτι αποδεκατουτε το ηδυοσμον και το πηγανον και παν λαχανον και παρερχεσθε την κρισιν και την αγαπην του θεου ταυτα εδει ποιησαι κακεινα μη αφιεναι
43 Alas for you Pharisees! for you love the best seats in the synagogues, and you like to be bowed to in places of public resort.
ουαι υμιν τοις φαρισαιοις οτι αγαπατε την πρωτοκαθεδριαν εν ταις συναγωγαις και τους ασπασμους εν ταις αγοραις
44 Alas for you! for you are like the tombs which lie hidden, and the people who walk over them are not aware of their existence."
ουαι υμιν γραμματεις και φαρισαιοι υποκριται οτι εστε ως τα μνημεια τα αδηλα και οι ανθρωποι περιπατουντες επανω ουκ οιδασιν
45 Hereupon one of the expounders of the Law exclaimed, "Rabbi, in saying such things you reproach us also."
αποκριθεις δε τις των νομικων λεγει αυτω διδασκαλε ταυτα λεγων και ημας υβριζεις
46 "Alas too for you expounders of the Law!" replied Jesus, "for you load men with cumbrous burdens which you yourselves will not touch with one of your fingers.
ο δε ειπεν και υμιν τοις νομικοις ουαι οτι φορτιζετε τους ανθρωπους φορτια δυσβαστακτα και αυτοι ενι των δακτυλων υμων ου προσψαυετε τοις φορτιοις
47 Alas for you! for you repair the tombs of the Prophets, whom your forefathers killed.
ουαι υμιν οτι οικοδομειτε τα μνημεια των προφητων οι δε πατερες υμων απεκτειναν αυτους
48 It follows that you bear testimony to the actions of your forefathers and that you fully approve thereof. They slew, you build.
αρα μαρτυρειτε και συνευδοκειτε τοις εργοις των πατερων υμων οτι αυτοι μεν απεκτειναν αυτους υμεις δε οικοδομειτε αυτων τα μνημεια
49 "For this reason also the Wisdom of God has said, 'I will send Prophets and Apostles to them, of whom they will kill some and persecute others,'
δια τουτο και η σοφια του θεου ειπεν αποστελω εις αυτους προφητας και αποστολους και εξ αυτων αποκτενουσιν και εκδιωξουσιν
50 so that the blood of all the Prophets, that is being shed from the creation of the world onwards, may be required from the present generation.
ινα εκζητηθη το αιμα παντων των προφητων το εκχυνομενον απο καταβολης κοσμου απο της γενεας ταυτης
51 Yes, I tell you that, from the blood of Abel down to the blood of Zechariah who perished between the altar and the House, it shall all be required from the present generation.
απο του αιματος αβελ εως του αιματος ζαχαριου του απολομενου μεταξυ του θυσιαστηριου και του οικου ναι λεγω υμιν εκζητηθησεται απο της γενεας ταυτης
52 "Alas for you expounders of the Law! for you have taken away the key of knowledge: you yourselves have not entered, and those who wanted to enter you have hindered."
ουαι υμιν τοις νομικοις οτι ηρατε την κλειδα της γνωσεως αυτοι ουκ εισηλθετε και τους εισερχομενους εκωλυσατε
53 After He had left the house, the Scribes and Pharisees commenced a vehement attempt to entangle Him and make Him give off-hand answers on numerous points,
λεγοντος δε αυτου ταυτα προς αυτους ηρξαντο οι γραμματεις και οι φαρισαιοι δεινως ενεχειν και αποστοματιζειν αυτον περι πλειονων
54 lying in wait to catch some unguarded expression from His lips.
ενεδρευοντες αυτον ζητουντες θηρευσαι τι εκ του στοματος αυτου ινα κατηγορησωσιν αυτου
