Luke 11
1 At one place where He was praying, when He rose from His knees one of His disciples said to Him, "Master, teach us to pray, just as John taught his disciples."
It happened, that when he finished praying in a certain place, one of his talmidim said to him, "Lord, teach us to pray, just as John also taught his talmidim."
2 So He said to them, "When you pray, say, 'Father may Thy name be kept holy; let Thy Kingdom come;
So he said to them, "When you pray, say, 'Our Father in heaven, holy be your name. May your kingdom come. May your will be done on earth, as it is in heaven.
3 give us day after day our bread for the day;
Give us day by day our daily bread.
4 and forgive us our sins, for we ourselves also forgive every one who fails in his duty to us; and bring us not into temptation.'"
And forgive us our sins, for we also forgive everyone indebted to us. And lead us not into temptation, but deliver us from evil.'"
5 And He said to them, "Which of you shall have a friend and shall go to him in the middle of the night and say, "'Friend, lend me three loaves of bread;
He said to them, "Which of you, if you go to a friend at midnight, and tell him, 'Friend, lend me three loaves of bread,
6 for a friend of mine has just come to my house from a distance, and I have nothing for him to eat'?
for a friend of mine has come to me from a journey, and I have nothing to set before him,'
7 "And he from indoors shall answer, "'Do not pester me. The door is now barred, and I am here in bed with my children. I cannot get up and give you bread.'
and he from within will answer and say, 'Do not bother me. The door is now shut, and my children are with me in bed. I cannot get up and give it to you'?
8 "I tell you that even if he will not rise and give him the loaves because he is his friend, at any rate because of his persistency he will rouse himself and give him as many as he requires.
I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
9 "So I say to you, 'Ask, and what you ask for shall be given to you; seek, and you shall find; knock, and the door shall be opened to you.'
"I tell you, ask, and it will be given to you. Seek, and you will find. Knock, and it will be opened to you.
10 For every one who asks, receives; and he who seeks, finds; and to him who knocks, the door shall be opened.
For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
11 And what father is there among you, who, if his son asks for a slice of bread, will offer him a stone? or if he asks for a fish, will instead of a fish offer him a snake?
"Which of you fathers, if your son asks for a fish, he won't give him a snake instead of a fish, will he?
12 or if he asks for an egg, will offer him a scorpion?
Or if he asks for an egg, will give him a scorpion?
13 If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!"
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Ruach ha-Kodesh to those who ask him?"
14 On once occasion He was expelling a dumb demon; and when the demon was gone out the dumb man could speak, and the people were astonished.
He was casting out a demon, and it was mute. It happened, when the demon had gone out, the mute man spoke; and the crowds were amazed.
15 But some among them said, "It is by the power of Baal-zebul, the Prince of the demons, that he expels the demons."
But some of them said, "He casts out demons by Beelzebul, the prince of the demons."
16 Others, to put Him to the test, asked Him for a sign in the sky.
Others, testing him, sought from him a sign from heaven.
17 And, knowing their thoughts, He said to them, "Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.
But he, knowing their thoughts, said to them, "Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
18 And if Satan really has engaged in fierce conflict with himself, how shall his kingdom stand?--because you say that I expel demons by the power of Baal-zebul.
If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
19 And if it is by the power of Baal-zebul that I expel the demons, by whom do your disciples expel them? They therefore shall be your judges.
But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore will they be your judges.
20 But if it is by the power of God that I drive out the demons, it is evident that the Kingdom of God has come upon you.
But if I by the finger of God cast out demons, then the Kingdom of God has come to you.
21 "Whenever a strong man, fully armed and equipped, is guarding his own castle, he enjoys peaceful possession of his property;
"When the strong man, fully armed, guards his own dwelling, his goods are safe.
22 but as soon as another stronger than he attacks him and overcomes him, he takes away that complete armour of his in which he trusted, and distributes the plunder he has collected.
But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides up his plunder.
23 Whoever is not with me is against me, and whoever is not gathering with me is scattering abroad.
"He that is not with me is against me. He who does not gather with me scatters.
24 "When a foul spirit has left a man, it roams about in the Desert, seeking a resting-place; but, unable to find any, it says, 'I will return to the house I have left;"
The unclean spirit, when he has gone out of the person, passes through dry places, seeking rest, and finding none, he says, 'I will turn back to my house from which I came out.'
25 and when it comes, it finds the house swept clean and in good order.
When he returns, he finds it swept and put in order.
26 Then it goes and brings with it seven other spirits more malignant than itself, and they enter and dwell there; and in the end that man's condition becomes worse than it was at first.
Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that person becomes worse than the first."
27 As He thus spoke a woman in the crowd called out in a loud voice, "Blessed is the mother who carried you, and the breasts that you have sucked."
It came to pass, as he said these things, a certain woman out of the crowd lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you."
28 "Nay rather," He replied, "they are blessed who hear God's Message and carefully keep it."
But he said, "On the contrary, blessed are those who hear the word of God, and keep it."
29 Now when the crowds came thronging upon Him, He proceeded to say, "The present generation is a wicked generation: it requires some sign, but no sign shall be given to it except that of Jonah.
When the crowds were gathering together to him, he began to say, "This generation is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah.
30 For just as Jonah became a sign to the men of Nineveh, so the Son of Man will be a token to the present generation.
For even as Jonah became a sign to the Ninevites, so will also the Son of Man be to this generation.
31 The Queen of the South will awake at the Judgement together with the men of the present generation, and will condemn them; because she came from the extremity of the earth to hear the wisdom of Solomon; but mark! One greater than Solomon is here.
The Queen of the South will rise up in the judgment with the people of this generation, and will condemn them: for she came from a distant land to hear the wisdom of Solomon; and look, one greater than Solomon is here.
32 There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah; and mark! One greater than Jonah is here.
The people of Nineveh will stand up in the judgment with this generation, and will condemn it: for they repented at the proclaiming of Jonah, and look, one greater than Jonah is here.
33 "When any one lights a lamp, he never puts it in the cellar or under the bushel, but on the lampstand, that people who come in may see the light.
"No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
34 The lamp of the body is the eye. When your eyesight is good, your whole body also is lighted up; but when it is defective, your body is darkened.
The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is bad, your body also is full of darkness.
35 Consider therefore whether the light that is in you is anything but mere darkness.
Therefore see whether the light that is in you is not darkness.
36 If, however, your whole body is penetrated with light, and has no part dark, it will be so lighted, all of it, as when the lamp with its bright shining gives you light."
If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light."
37 When He had thus spoken, a Pharisee invited Him to breakfast at his house; so He entered and took His place at table.
Now as he spoke, a Pharisee asked him to dine with him. He went in, and sat at the table.
38 Now the Pharisee saw to his surprise that He did not wash His hands before breakfasting.
When the Pharisee saw it, he was surprised that he had not first washed himself before dinner.
39 The Master however said to him, "Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.
The Lord said to him, "Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
40 Foolish men! Did not He who made the outside make the inside also?
You foolish ones, did not he who made the outside make the inside also?
41 But as to what is within, give alms, and instantly all is clean in you.
But give as tzedakah those things which are within, and see, all things will be clean to you.
42 "But alas for you Pharisees! for you pay tithes on your mint and rue and every kind of garden vegetable, and are indifferent to justice and the love of God. These are the things you ought to have attended to, while not neglecting the others.
But woe to you Pharisees. For you tithe mint and rue and every herb, but you bypass justice and the love of God. You ought to have done these, and not to have left the other undone.
43 Alas for you Pharisees! for you love the best seats in the synagogues, and you like to be bowed to in places of public resort.
Woe to you Pharisees. For you love the best seats in the synagogues, and the greetings in the marketplaces.
44 Alas for you! for you are like the tombs which lie hidden, and the people who walk over them are not aware of their existence."
Woe to you. For you are like hidden graves, and the people who walk over them do not know it."
45 Hereupon one of the expounders of the Law exclaimed, "Rabbi, in saying such things you reproach us also."
One of the Law scholars answered him, "Teacher, in saying this you insult us also."
46 "Alas too for you expounders of the Law!" replied Jesus, "for you load men with cumbrous burdens which you yourselves will not touch with one of your fingers.
He said, "Woe to you Law scholars also. For you load people with burdens that are difficult to carry, and you yourselves won't even lift one finger to help carry those burdens.
47 Alas for you! for you repair the tombs of the Prophets, whom your forefathers killed.
Woe to you. For you build the tombs of the prophets, and your fathers killed them.
48 It follows that you bear testimony to the actions of your forefathers and that you fully approve thereof. They slew, you build.
So you are witnesses and consent to the works of your fathers. For they killed them, and you build their tombs.
49 "For this reason also the Wisdom of God has said, 'I will send Prophets and Apostles to them, of whom they will kill some and persecute others,'
Therefore also the wisdom of God said, 'I will send to them prophets and emissaries; and some of them they will kill and persecute,
50 so that the blood of all the Prophets, that is being shed from the creation of the world onwards, may be required from the present generation.
that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51 Yes, I tell you that, from the blood of Abel down to the blood of Zechariah who perished between the altar and the House, it shall all be required from the present generation.
from the blood of Hevel to the blood of Zechariah, who perished between the altar and the sanctuary.' Yes, I tell you, it will be required of this generation.
52 "Alas for you expounders of the Law! for you have taken away the key of knowledge: you yourselves have not entered, and those who wanted to enter you have hindered."
Woe to you Law scholars. For you took away the key of knowledge. You did not enter in yourselves, and those who were entering in, you hindered."
53 After He had left the house, the Scribes and Pharisees commenced a vehement attempt to entangle Him and make Him give off-hand answers on numerous points,
And when he left there, the scribes and the Pharisees began to oppose him bitterly, and to provoke him to speak about many things;
54 lying in wait to catch some unguarded expression from His lips.
lying in wait for him, seeking to catch him in something he might say, that they might accuse him.
