John 7
1 After this Jesus moved from place to place in Galilee. He would not go about in Judaea, because the Jews were seeking an opportunity to kill Him.
Anyimo anime Yeso mameki ukesse amanyanga mugalili mahem mateki manyanga muhudaidaba, barki ayahudawa wa nyari huna ume.
2 But the Jewish Festival of the Tent-Pitching was approaching.
Uidi wa yahuduwa wamu aye mamamu.
3 So His brothers said to Him, "Leave these parts and go into Judaea, that not only we but your disciples also may witness the miracles which you perform.
Ine ini anu henu umeme wagunme, hira abanname udusa a manyanga mahudiya, ahana akatuma ka we me wa iri imum be sa uzinu wuza ma.
4 For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world."
Una katuma nihunzi maraniba, inka manyara macukono ma bari hu sa u wuza ti mum-mum tige me, kini ubezi unee nice niweme.
5 For even His brothers were not believers in Him.
Barki we anu henume daki wa hem in kadura ka meme.
6 "My time," replied Jesus, "has not yet come, but for you any time is suitable.
Ine ini Yeso magun we, uganiya um udazo asime vat uganiya ushe uni uzi.
7 It is impossible for the world to hate you; but me it does hate, because I give testimony concerning it that its conduct is evil.
Unee ukaki uda nyare shi, abanname mi, mani wa nyare mi barki ma buka uguna katuma ka uni kaburu kani.
8 As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come."
Shi dusani ahira uidi me, mi inda hanam a'aname, barki uganiya um udaa sarki u aye.
9 Such was His answer, and He remained in Galilee.
Sa mabuka we anime mausa matonno amanyanga mu galili.
10 When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.
Sa anu henu umeme sawa dusa udime, me mahiri madusa anyimo awi hunzi, daki masuso nice ni meme a masaa.
11 Meanwhile the Jews at the Festival were looking for Him and were inquiring, "Where is he?"
Ayahudawa wameki unyara ume ahira uidi me wameki gusa, agi maraa abani?
12 Among the mass of the people there was much muttered debate about Him. Some said, "He is a good man." Others said, "Not so: he is imposing on the people."
Nigura nimeki bibukom anicce numeme, aye wa gusi, unubo mani sa adi iri aye wagusi mazin nu ranga anabu.
13 Yet for fear of the Jews no one spoke out boldly about Him.
Daki uye matonno ma buki tize timeme a ma saa, barki wa kunna biyyau ba Yahudawa.
14 But when the Festival was already half over, Jesus went up to the Temple and commenced teaching.
Sa u idi wabiki atii Yeso maribe u denge utize ta sere mabui tize.
15 The Jews were astonished. "How does this man know anything of books," they said, "although he has never been at any of the schools?"
A yahudawa pum a wu we cam-ca, wa gu ama, aneni unu uge me maruse u bassi ihuri lau aname, iyenne daki mabezi uguna marusa ire imum. 16
16 Jesus answered their question by saying, "My teaching does not belong to me, but comes from Him who sent me.
Yeso makabarki magu, urusa ugime sanzini umumi ba. Udesa matumum uni.
17 If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.
Vat de sa manyara ma wuzi katuma ka Asere, madirusi ubezi wa asere uni, nya in, inzi nu uboo me anicce nu mini. 18
18 The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him.
Desa maboo tize barki necce nume, manyara unonzo unicce ni meme nini unu nyara unonzo udesa matumame, memani una kadura, macico mazoni anyo ameme.
19 Did not Moses give you the Law? And yet not a man of you obeys the Law. Why do you want to kill me?"
Azo musa mani manya shi ainko utize me? Vat ani me daki ya inko ni tize me anyimo ashi me. Nyanini ya wuna ingara uhuna um?”
20 "You are possessed by a demon," replied the crowd; "no one wants to kill you."
Anu me sa orno wakirka wagu, “Uzinu pebui aveni manyara ahuna uwe?”
21 "One deed I have done," replied Jesus, "and you are all full of wonder.
Yeso makabirka magu, katuma ka inde kani ma wuza, vat ushi izinu hira imu isso ini.
22 Consider therefore. Moses gave you the rite of circumcision (not that it began with Moses, but with your earlier forefathers), and even on a Sabbath day you circumcise a child.
Musa maceki shi nigbari, uguna memani matubi acokoro wa cokro wani, ayenne, i wuza nu nigbari rono uwui wa sabar.
23 If a child is circumcised even on a Sabbath day, are you bitter against me because I have restored a man to perfect health on a Sabbath day?
Unubo nigbari unu wui asabar barki kati agu afatilka tize ti muusa, ine ini ya kunna iriba barki a human nu unu rono uwui asabar?
24 Do not form superficial judgements, but form the judgements that are just."
Kati i waki tise anyimo uzatu urusa, abanna me wenki imum be sa idi ronta.”
25 Some however of the people of Jerusalem said, "Is not this the man they are wanting to kill?
Ara anu urshalima wanno wagu, azome unu ugino mani sa wa nyara uhuna umeme ba?
26 But here he is, speaking openly and boldly, and they say nothing to him! Can the Rulers really have ascertained that this man is the Christ?
Mayenne mazin tize a masaa, daki wagunamme imumba, nani anaje arumae warusa memani vana aserer me?
27 And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from."
Agino haru tirusa ahira me samarani, uganiya sa vana asere ma eh unu urusa ahira me sa marani mazoni.”
28 Jesus therefore, while teaching in the Temple, cried aloud, and said, "Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.
Yeso mazennu bezi anaboo. Tize ta asere anyimo udenge Asere, manno mayeze nigmirang magu, irusam irusa ahirame sa in rani. A zo agi ma ayye barki nicce num, de sa matuman una kadura kani, meme teshi me.
29 I know Him, because I came from Him, and He sent me."
Mi in rusa me, barki ahira ame ani masuron, memani matumam.
30 On hearing this they wanted to arrest Him; yet not a hand was laid on Him, because His time had not yet come.
Bark anime wanyari guna wudi mekime, a diri de sa madi darimme barki uganiya umeme wada sa arku aye.
31 But from among the crowd a large number believed in Him. "When the Christ comes," they said, "will He perform more miracles than this teacher has performed?"
Vatin aneme anabo gbardang ahira anigura me wa hem in kadura ka meme, wazi nu gusa ana, uganiya sa ugoma asere ma aye, madi muzi ti mummu tige sa ti teki ti unu geme?
32 The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him.
Afarisiyawa sa wa kunna magusa- magusa anime, abini me ana adandang atize wa farisiyawa watumi ana katuma kudenge Asere agi wa mekime.
33 So Jesus said, "Still for a short time I am with you, and then I go my way to Him who sent me.
Yeso magu, “Ana uganiya um wa dee cingilin nan shi, abini me ani indi kuri ahira ade sa ma tumam.
34 You will look for me and will not find me, and where I am you cannot come."
Idi nyarin ni, ida irani ba, ahira me sa indi rani ida kem i haa ahira me ba.”
35 The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?
Abini me ayaduawa wanno wagu acce-acce awene, “Abani ma hazanna sa tida ke ti haa ahira mee? Ma haza ahira a Yahudawa be sa warani anyimo alem, ma bezi alem mee.
36 What do those words of his mean, 'You will look for me, but will not find me, and where I am you cannot come'?"
Ma bassa aneni unu guna agi, idi nyari ni mi ida kem mi ba? Nan nu guna agi ahira me sa in rani ida kem i haa ani ba?”
37 On the last day of the Festival--the great day--Jesus stood up and cried aloud. "Whoever is thirsty," He said, "let him come to me and drink.
Rono masirka uidi, uwui udandand yeso mahiri matono, mayeze nigmirang magu, desa makunna asaa agmei a ma eh ahira am masi gmei.
38 He who believes in me, from within him--as the Scripture has said--rivers of living water shall flow."
Vat sa ma hem mi, gusi ubuku utize ta Asere, usuro iriba imamani maraba ma gmei madi zi.
39 He referred to the Spirit which those who believed in Him were to receive; for the Spirit was not bestowed as yet, because Jesus had not yet been glorified.
Agino me ani mabuki abanga abibeu, ahiran ande be sa hem me wadi kabi, barki daki a munya bibeu me, barki sa a daa saarku unoziko u Yeso.
40 After listening to these discourses, some of the crowd began to say, "This is beyond doubt the Prophet."
Sa kunna tize tiginame, aye anyimo ani gura wagu, animani unu uge me memani una tize ta sere ugino me.
41 Others said, "He is the Christ." But others again, "Not so, for is the Christ to come from Galilee?
Aye wagu, unu geme Asere mani, aye wagu nyanaa? Asere madi sura a manyanga mu galilinmani?”
42 Has not the Scripture declared that the Christ is to come of the family of David and from Bethlehem, David's village?"
Tize ta sere daki ta buka uguna Asere madi suri ani kura ni Dauda nini ba, nyani ubaitalami uni tirani, nigiro sa Dauda ma a'kin?”
43 So there was a violent dissension among the people on His account.
U harzina waribe a acce-acce aweme ameme.
44 Some of them wanted at once to arrest Him, but no one laid hands upon Him.
Ayye wanyari umeki ume, wanno wa diri acce uguna wa meki me nyani unu inde ma daki madari me ba.
45 Meanwhile the officers returned to the High Priests and Pharisees, who asked them, "Why have you not brought him?"
Abini me ana katuma kudenge Asere wakuri ahira ananu a ma firistoci nanna Farisiyawa wanno ayen me ahira aru me?
46 "No mere man has ever spoken as this man speaks," said the officers.
Ane ani ana katuma kudenge wagu, azo animani izi, daki uye ma ma cukuno mabui tize gusi tigino me!
47 "Are you deluded too?" replied the Pharisees;
Afarisiyawa waka birka we wage, kati, shi me cangi a soki shi a ma reu?
48 "has any one of the Rulers or of the Pharisees believed in him?
Antani uye marani anyimo ana jaa nyani Afarisiyawa ma hem in m?
49 But this rabble who understand nothing about the Law are accursed!"
Nagura nigenome sani da ta me tize ta sere me, Asere a vavi we tari adii-si.
50 Nicodemus interposed--he who had formerly gone to Jesus, being himself one of them.
Nikodimo sa mahaa ahira ameme dati, me arani nanwe, mayunwe.
51 "Does our Law," he asked, "judge a man without first hearing what he has to say and ascertaining what his conduct is?"
Ani, tize tiru ta guna weki unu tize azo akunna anyo amemeba, arusi imumbe sa ma rani anyimo me?”
52 "Do you also come from Galilee?" they asked in reply. "Search and see for yourself that no Prophet is of Galilaean origin."
Wa kabirka me wagu, hume unanu galili mani? Gunkonon memeru uiri, unu ube zi utize ta sere mago ni sa madi suri amanyanga mu Galili.”
53 [So they went away to their several homes;
Abini me kondevi ma dusa akura.
