Holy Bible Aionian Edition® ~ English---Weymouth-NT ~ John Chapter 5

< John 5 >

1 After this there was a Festival of the Jews, and Jesus went up to Jerusalem.

Masuole chu, Jisua Jerusalema Judah sakhuo tienga khohoi aom sikin a sea.

2 Now there is in Jerusalem near the Sheep Gate a pool, called in Hebrew 'Bethesda.' It has five arcades.

Jerusalem Belri Mokot kôla han dîl inkhat aoma, Hebrew chongin Bethzatha an ti ngâi; ma dîl han bokrop rangnga aoma.

3 In these there used to lie a great number of sick persons, and of people who were blind or lame or paralyzed.

Ma bokropngei han damloi ngei loko tamtak an jâla mitcho ngei, kholra ngei le phalkhatthi ngei, tui singânsa zora an ngâka,

a kakâra dîl han vântîrton, a juonga, tui ha a juong chek ngâi. Ma tui singânsa zora han dîla a lût masatak chu i-anga natna khomnirese an dam ngêt ngâi.

5 And there was one man there who had been an invalid for thirty-eight years.

Mi inkhat kum sômthum leiriet damloi a oma.

6 Jesus saw him lying there, and knowing that he had been a long time in that condition, He asked him, "Do you wish to have health and strength?"

Jisua'n a jâlin ava mua, male zora sôt tak renga damloia om ani ti a rieta; masikin a kôm, “Dam rang no jôt mo?” tiin a rekela.

7 "Sir," replied the sufferer, "I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me."

Hanchu damloipu han, “Pu, tui singânsa zora dîla mi juong thak rang lak dôn mu-ung; ke se khomin mîn, min khêl nôk ngâi,” tiin a thuona.

8 "Rise," said Jesus, "take up your mat and walk."

Jisua'n a kôm, “Inthoi inla, na jâmpher louk inla, lôn ta roh,” a tipea.

9 Instantly the man was restored to perfect health, and he took up his mat and began to walk.

Ha mi han voikhatrengin a hong dam kelena; a jâmpher chôiin a lôn phut kelen zoi. Ma nikhuo hah sabbathni ania,

10 That day was a Sabbath. So the Jews said to the man who had been cured, "It is the Sabbath: you must not carry your mat."

masikin Juda rachamneipungeiin a dampu kôm han, “Avien hin sabbathni kêng ani, jâmpher chôia lôn hi ei balam nimak,” an tipea.

11 "He who cured me," he replied, "said to me, 'Take up your mat and walk.'"

Ama han an kôm, “Ni mindampu'n, ‘Na jâmpher louk inla, lôn ta roh’ mi ti kêng,” tiin a thuona.

12 "Who is it," they asked, "that said to you, 'Take up your mat and walk'?"

Anni ngei han, “Hi anga tho ranga nang rilpu hah tumo ani?” tiin an rekela.

13 But the man who had been cured did not know who it was; for Jesus had passed out unnoticed, there being a crowd in the place.

Hannirese, ha a dampu han Jisua hah tumo ani riet mak, ha muna han mipui an tam sikin Jisua chu a rotpat zoi.

14 Afterwards Jesus found him in the Temple and said to him, "You are now restored to health. Do not sin any more, or a worse thing may befall you."

Chomol suole chu, Jisua'n ama hah Biekina a mua male a kôm, “Rangâi roh, na dam zoi ani; masikin nunsie tho nôk khâi no roh, nu chunga natna saloi uol hong tung nih,” a tia.

15 The man went and told the Jews that it was Jesus who had restored him to health;

Masuole chu ha mi han Juda rachamneipungei kôm a mindampu chu Jisua ani ti ava ril ngeia.

16 and on this account the Jews began to persecute Jesus--because He did these things on the Sabbath.

Masikin sabbathni mi a mindam an ti sikin Jisua hah dûk an mintong zoi.

17 His reply to their accusation was, "My Father works unceasingly, and so do I."

Jisua'n an kôm, “Ka Pa'n sin a tho tit ngâia, male kei khom sin ko tho ngêt rang ani,” tiin a thuon ngeia.

18 On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God.

Ma anghan a ti sikin Juda rachamneipungeiin that rang an bôk uol nôk zoi; Sabbathni balam a siet ti vai niloiin, Pathien hah a Pa angin a bêa, ama khom Pathien leh ân-angin ânbê ti sika khom ani.

19 "In most solemn truth I tell you," replied Jesus, "that the Son can do nothing of Himself--He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner.

Masikin Jisua'n a thuon ngeia, “Chongdik tak nangni ki ril: Nâipasal athenin ite tho thei maka; a Pa sintho a mu ngei kai vai ke a tho ngâi. Pa'n sin a tho kai ke Nâipasal khomin a tho ngâi ani.

20 For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder.

Pa'n Nâipasal a lungkhama male a tho murdi a min mu ngâi ani. Hi nêka neinun roiinpui a tho rang khom la min mûng atih, male nin rêngin nin la kamâm rang ani.

21 For just as the Father awakens the dead and gives them life, so the Son also gives life to whom He wills.

Pa'n mithi a kaithoia ringna a pêk ngei anghan, Nâipasal khomin a nuom kai chu a min ring ngâi.

22 The Father indeed does not judge any one, but He has entrusted all judgement to the Son,

Pa'n tute roijêk pe ngâi maka. Roijêk rangin Nâipasal kôm kêng rachamneina akipin a pêk zoia,

23 that all may honour the Son even as they honour the Father. The man who withholds honour from the Son withholds honour from the Father who sent Him.

masikin mi murdi'n Pa mirit an tho anghan Nâipasal khom mirit an tho theina rangin. Tukhom Nâipasal mirit tho loi kai chu Pa a tîrpu mirit tho loi ani.

24 "In most solemn truth I tell you that he who listens to my teaching and believes Him who sent me, has the Life of the Ages, and does not come under judgement, but has passed over out of death into Life. (aiōnios g166)

“Chongdik tak nangni ki ril: Tukhom ko chong rieta mi tîrpu iem kaiin chu kumtuong ringna an dôn zoi. Theiloi changin om mak ngeia, thina renga an jôka ringna han an lût zoi ani. (aiōnios g166)

25 "In most solemn truth I tell you that a time is coming--nay, has already come--when the dead will hear the voice of the Son of God, and those who hear it will live.

Chongdik tak nangni ki ril: azora atung rang ani zoi, atûn khom atung tir zoi, male mithi ngeiin Pathien Nâipasal rôl riet an ta, a riet ngei kai chu hong ring an tih.

26 For just as the Father has life in Himself, so He has also given to the Son to have life in Himself.

Pa ha ringna nâr ani anghan, Nâipasal khom ringna nârin a sin ani.

27 And He has conferred on Him authority to act as Judge, because He is the Son of Man.

Male Miriem Nâipasal ani sikin a kôm roijêk rangin rachamneina a pêk ani.

28 Wonder not at this. For a time is coming when all who are in the graves will hear His voice and will come forth--

Ma hi kamâm no roi; azora atung rang ani zoi, ma tikin chu mithi ngeiin a rôl riet an ta,

29 they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement.

male an thânngei renga hôn thoi an ta: sin sa tho ngei chu ringna changin inthoi nôk an ta, sin saloi tho ngei chu theiloi changin inthoi nôk an tih.

30 "I can of my own self do nothing. As I am bidden, so I judge; and mine is a just judgement, because it is not my own will that guides me, but the will of Him who sent me.

“Ke thena rachamneinân ite tho thei mu unga; Pathien'n ni ril lam anghan roi ke jêk ani, masikin ko roijêk chu adik ani. Keima ku nuom hi sin rangin bôk mu unga, mi tîrpu lungdo kêng sin rang ko bôk ani.

31 "If I give testimony concerning myself, my testimony cannot be accepted.

“Ku thurchi nanâk misîr ronga, ku thurchi misîr ha adik tiin pom thei ni no ni.

32 There is Another who gives testimony concerning me, and I know that the testimony is true which He offers concerning me.

Aniatachu ku thurchi mi aminrietpu chu mi dang ania, male ama'n ku thurchi a misîr hah adik ti ki riet.

33 "You sent to John, and he both was and still is a witness to the truth.

Nangnin John kôm thangtheipungei nin tîra, ama han chongtak ruthûlin chong nangni a lei rila.

34 But the testimony on my behalf which I accept is not from man; though I say all this in order that you may be saved.

Munisi rietpuipu ko dôn ngêt rang ki ti nimaka; mahi sanminringa nin om theina ranga ki ti ani.

35 He was the lamp that burned and shone, and for a time you were willing to be gladdened by his light.

John hah châti vârtak le ân-ângtak angin ani, male zora bongkit vai mang rang nin nuom ani anghan.

36 "But the testimony which I have is weightier than that of John; for the work the Father has assigned to me for me to bring it to completion--the very work which I am doing--affords testimony concerning me that the Father has sent me.

Hannirese, rietpuipu ko dôn hi chu John minrietna chong nêkin a roiinpui uol: Khoimo ko tho, ma hah, Pa'n sintho ranga mi pêk ani, ki sintho ngêt hin Pa mi tîr ani ti ku thurchi a minriet ani.

37 And the Father who sent me, He has given testimony concerning me. None of you have ever either heard His voice or seen what He is like.

Male Pa mi tîrpu khom han a minriet zoi, nangnin chu khotik lâi khomin a rôl la riet ngâi mak chei, a mêl khom la mu mak chei,

38 Nor have you His word dwelling within you, for you refuse to believe Him whom He has sent.

male a chong khom nin mulungrîlngeia vong ngâi mak chei, a tîrpu hi nin iem loi sikin.

39 "You search the Scriptures, because you suppose that in them you will find the Life of the Ages; and it is those Scriptures that yield testimony concerning me; (aiōnios g166)

Asûnga kumtuong ringna aom ti nin sabei sikin, Pathien Lekhabungei ha nin pore ngâi. Male Pathien Lekhabungei han ku thurchi an misîr ani! (aiōnios g166)

40 and yet you are unwilling to come to me that you may have Life.

Hankhoma, ringna nin dôna rangin ko kôm hong jôt ngâi mak chei.

41 "I do not accept glory from man,

“Munisi minpâkna rok mu-ung.

42 but I know you well, and I know that in your hearts you do not really love God.

Aniatachu kho anga miriem mo nin ni nangni ki riet, male nin mulungrîlngei han Pathien lungkhamna dôn mak chei ti ki riet.

43 I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive.

Ka pa rachamneina leh ku juong ani, hannirese mi modôm mak choia; nikhomrese, tumakhatin ama rachamin hong rese chu lei modôm nin tih.

44 How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God?

Pathien inkhat vai renga minpâkna man rang nuom mak choia, inkhat le inkhat inpâk inlôm kêng nin min luta; nônte, kho angin mo mi nin iem rang?

45 "Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests.

Nikhomrese, keiman Pa makunga nangni doi ki tih tiin mindon no roi. Nangni doi rang chu mi inkhat aom, nin sabeipu Moses ha.

46 For if you believe Moses, you would believe me; for he wrote about me.

Moses nin iem tatakin chu, kei khom mi nin iem rang ani; ama han ku chungroi kêng a miziek sikin.

47 But if you disbelieve his writings, how are you to believe my words?"

Aniatachu a miziek nin iem nônchu, kho angin mo ko chong nin iem thei ranga?” a tia.

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