John 19
1 Then Pilate took Jesus and scourged Him.
Basi Pilato akan'tola Yesu ni kun'tobha.
2 And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak.
Maaskari bhala bhakasokota mifwa ni kutengenesya litaji. Bhakaibheka panani pa mutu ghwa Yesu ni kumfwatika liguanda lya zambarau.
3 Then they began to march up to Him, saying in a mocking voice, "Hail King of the Jews!" And they struck Him with the palms of their hands.
Bhakan'hidila ni kujobha, “Bhebhe mfalme ghwa Bhayahudi! na kisha kun'tobha kwa mabhokho gha bhene.
4 Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."
Kisha Pilato akahoma kwibhala ni kubhajobhela bhanu, “Lngayi nikabhaletela kwa muenga munu ojho ila mumanya kujha nene nikajhibhona lepi hatia jha munu ojho.”
5 So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."
Henu Yesu akapita kwibhala akajha afwalili litaji lya mifwa ni liguanda lya zambarau. Ndipo Pilato akabhajobhela, “Mulangayi munu ojho apa!”
6 As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."
Kwa hiyo wakati kuhani mbaha na bhabhaha bho bhambwene Yesu, wakapiga makele bhakajobha, “N'sulubisiajhi, n'sulubisiajhi.” Pilato akabhajobhela, “Mun'tolayi mwebhene mkan'sulubisiajhi, kwa ndabha nene nibhonalepi hatia kwa muene.”
7 "We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God."
Bhayahudi bhakan'jibu Pilato, “Tete tujhe ni sheria, ni kwa sheria ejhe jhilondeka afuayi kwandabha muene akibhekeghe mwana ghwa K'yara.”
8 More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.
Pilato bho ap'eliki malobhi agha azidi kutila,
9 "What is your origin?" he asked. But Jesus gave him no answer.
akajhingila Praitorio kabhele ni kun'jobhela Yesu, “Bhebhe wihomela ndaku? Hata naha, Yesu an'jibi lepi.
10 "Do you refuse to speak even to me?" asked Pilate; "do you not know that I have it in my power either to release you or to crucify you?"
Kisha Pilato akan'jobhela, “Je, bhebhe wilongela lepi ni nene? Je, bhebhe umanyilepi kujha nene nijhe ni mamlaka gha kusulubisya?”
11 "You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are."
Yesu akan'jibu, “Ngaujhelepi ni nghofu dhidi jha nene kama ngaupelibhu lepi kuhomela kunani. Henu, munu jha anipisili kwa bhebhe ajhe ni dhambi mbaha.”
12 Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."
Kutokana ni lijibu e'le, Pilato alondeghe kundeka huru, lakini Bhayahudi bhakapiga majhueghu bhakajobha, “Kama wibetakundeka huru basi bhebhe sio rafiki ghwa Kaisari: Kila jhaikibheka mfalme ilota kinyume ni Kaisari.”
13 On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
Pilato bho aghapeliki malobhi agha, akandeta Yesu kwibhala kisha akatama pa kiti kya hukumu mahali pala papimanyikana kama sakafu, lakini kwa Kiebrania, Gabatha.
14 It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!"
Ligono lya maandalizi gha pasaka bho bhifikili, muda ghwa saa sita. Pilato akabhajobhela Bhayahudi, “Mulangayi mfalme ghwa jhomu ojho apa!”
15 This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.
Bhakapiga makelele, “Umbosiajhi, umbosiajhi, un'sulubisiajhi!” Pilato akabhajobhela, “Je, nin'sulubusuajhi mfalme ghwa jhomu?” Ni muene Kuhani mbaha akajibu, “Tete tujhelepi ni mfalme isipokujha Kaisari.”
16 Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;
Ndipo Pilato akandeta Yesu kwa bhene ili asulubibhwayi
17 and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha--
Na bhene bhakantola Yesu, ni muene akapita, hali aup'endili n'salaba ghwa muene mpaka ku lieneo lyalikutibhwa fuvu lya mutu, kwa Kihebrania likutibhwa Golgotha.
18 where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.
Ndipo pa bhan'sulubisi Yesu, pamonga ni bhagosi bhabhele, mmonga lubhafu olo ni jhongi lubhafu olo, ni Yesu katikati jha bhene.
19 And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.
Kisha Pilato akajhandika alama ni kujhibheka panani pa n'salaba. Apu pajhandikibhu: YESU MNAZARETH, MFALME GHWA BHAYAHUDI.
20 Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek.
Bhayahudi bhingi bhaisomili alama jhela kwani mahali pala pa asululibibhu Yesu pajhele karibu ni mji. Alama ejhu jhalembibhu Kiebrania, kwa Kirumi ni kwa Kiyunani.
21 This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."
Kisha bhabhaha bha makuhani ghwa Bhayahudi bhakan'jobhela Pilato, “Usilembi, 'Mfalme ghwa Bhayahudi; bali muene ajobhili nene ndo mfalme ghwa Bhayahudi.”
22 "What I have written I have written," was Pilate's answer.
Ni muene Pilato akabhajibu, “Ghanijhandiki nijhandiki.”
23 So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.
Baada jha askari kun'sulubisya Yesu, bhakatola mavazi gha muene ni kughagabha katika mafungu mancheche, khila askari lifungu limonga, fefuefu ni kanzu, Henu kanzu jhela jhashonibhu lepi bali jhafumibhu jhioha kuhomela kunani.
24 So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.
Kisha bhakajobhesana bhene kwa bhene, “Tusijhikachuli, bali tupigayi kura ili tulolayi jhibetakujha jha niani?” Ele lyahomili ili lela liandiku litimizwajhi, lela lya lijobha bhagabhenye nghobho syangu, ni liguanda lya nene bhalipigili kura.”
25 Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Askari abhombi mambo agha. Nyinamunu Yesu, ndombo munu nyina ghwa Yesu, Mariamu n'dala ghwa Kleopa ni Mariamu Magdalena - bhadala abha bhajhele bhajhele bhajhemili karibu ni n'salaba ghwa Yesu.
26 So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
Yesu bho ambwene nyinamunu ni jhola mwanafunzi jhaan'ganili bhajhemili karibu akan'jobhela nyinamunu, “N'dala, langayi, mwanabhu ojho apa!”
27 Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
Kisha akan'jobhela jhola mwanafunzi, “Langayi, ojho apa nyinu waku. “Kuhomela saa ejhu mwanafunzi jhola akan'tola kulota kunyumba kwa muene.
28 After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty."
Baada jha e'lu, Hali Yesu amanyili kujha ghoha ghamaliki ili kutimisya maandiku, akajobha, “Nibhona kiu,”
29 There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.
Khenu kyakikamemili Siki kyabhekibhu pala, henu bhakabheka sifongo jhajhimemili siki panani pa ufito ghwa hisopo, bhakambekela mundomo mwa muene.
30 As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.
Ni muene Yesu bho ajhibhonjili ejhu, akajobha, “Imaliki.” Kisha akajhinamisya mutu ghwa muene akajhikabidhi roho jha muene.
31 Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.
Kwa vile bhwajhele bhwakati bhwa maandalio, ni kwam ndabha mibhele jhilondekeghe lepi kubakila panani pa n'salaba wakati bhwa Sabato (kwa kujha Sabato jha jhele ligono lya muhimu), bhayahudi bhan'sokili Pilato kujha magolo gha bhene bhala bhabhasulubisibhu idenyibhwayi, ni kwamba mibhele ghya bhene iselesibhwayi.
32 Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.
Ndipo askari bhakahida ni kudenya magolo gha munu ghwa kwanza ni ghwa pili bhabhasulubisibhu pamonga ni Yesu.
33 Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.
Bhobhamfikirir Yesu bhan'kolili tayari amali kufwa, henu bhakadenya lepi magolo gha muene.
34 One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.
Hata naha, mmonga ghwa askari akan'homa Yesu ng'oha mu mbafu ni mara jhikahoma masi ni damu.
35 This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth--in order that you also may believe.
Ni muene jha alibhwene lela ahomisi bhushuhuda, ni bhushuhuda bhwa muene bhwa kweli. Muene amanyili kyaajobhili kya bhukweli ili namu pia mukierayi.
36 For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."
Mambo agha ghajhele ili lela lyalyanenibhu libhwesiyi kutimila, “Bhujhele hata umonga bhwa bhwibetakudenyibhwa.”
37 And again another Scripture says, "They shall look on Him whom they have pierced."
Kabhele liandiku lenge lijobha, “Bhibetakundangamuene jha ahomibhu”
38 After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.
Baada jha mambo agha Yusufu ghwa Arimathaya, kwa vile ajhele mwanafunzi ghwa Yesu, lakini kwa siri kwa kubhatila Bhayahudi, an'sokili Pilato kujha autolayi mb'ele bhwa Yesu.
39 Nicodemus too--he who at first had visited Jesus by night--came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.
Ni muene Pilato akampela ruhusa. Henu Yusufu akahida kuubhosya mb'ele ghwa Yesu. Ni muene Nicodemo ambajhe kubhwandelu an'kesisi Yesu pakilu ni muene akahida. Muene aletili mchanganyiiku ghwa manemane ni udi, kama uzito ghwa ratili mia moja.
40 Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.
Henu bhakautola mb'ele ghwa Yesu bhakaukonga sanda jha kitani ni pamonga ni ghala manukato, kama kyajhikajhele desturi jha bhayahudi wakati wa kusiela.
41 There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.
Mahali ambapo Yesu asulubisibhu kwajhele ni bustani; mugati mu jhela bustani kwajhele ni likaburi lipya ambalyo ajhelepi munu ambajhe abhwajhili kusyelibhwa omu.
42 Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.
Basi, kwa kujha jhajhele ligono lya maandalio kwa Bhayahudi, ni kwa vile lela likaburi lyajhele karibu, basi bhakan'goneka Yesu mugati omu.
