John 19
1 Then Pilate took Jesus and scourged Him.
Maniyere il P'ilat'os Iyesusi dek'amt b́garfii.
2 And the soldiers, twisting twigs of thorn into a wreath, put it on His head, and threw round Him a crimson cloak.
Kes'kes'fwotswere angitson k'odets akliliyo doozdek't Iyesus tookats gedbok'r, tahi bironowere takbokr.
3 Then they began to march up to Him, saying in a mocking voice, "Hail King of the Jews!" And they struck Him with the palms of their hands.
B́iyo waat bíats kashon, «Ayhudi nugusono! jeeno neesh wotowe!» bo etferab botesh, etonwere bín bojabi.
4 Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."
P'ilat'os aaniy uromaants kishdek't, «Hamb bíatse eegor t'afiyo t daatsrawok'o it danetwok'owa, bíne ur itsh kish k'rona» bíet.
5 So Jesus came out, wearing the wreath of thorns and the crimson cloak. And Pilate said to them, "See, there is the man."
Mann Iyesusi angitsi akliliyo b́ tookats gúúpdek't tahi bironowere b́ tahtsok'on ur kesht b́waa, P'ilat'oswere «Hambe ashoni!» bí eti.
6 As soon then as the High Priests and the officers saw Him, they shouted "To the cross! To the cross!" "Take him yourselves and crucify him," said Pilate; "for I, at any rate, find no crime in him."
Kahniy naashwotsnat kot kotfwotsn Iyesusi bobek'tsok'on, «Bín jirk'rowe! bín jirk'rowe!» ett bokuhi. P'ilat'osmó «T weron eegoru naando bíyatse daatsratse, it geyiyal it de'amr jirde'ere» bí eti.
7 "We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God."
Ayhudiwotswere «Noo nemo detsfone, ashaan b́ tooko Ik'o naayi b́ woshtsotse no nemok'on k'ira b́k'iritiye» bo et.
8 More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.
Jam keewan b́ shishtsok'on P'ilat'os iki shat b́gutsi,
9 "What is your origin?" he asked. But Jesus gave him no answer.
Múúlots kindt Iyesussh «Nee eewkneya nweyi?» ett bíaati. Iyesusmó eegor bísh aaniratse.
10 "Do you refuse to speak even to me?" asked Pilate; "do you not know that I have it in my power either to release you or to crucify you?"
Manatse tuutson P'ilat'os «Taash keewratsneya? taa neen bitsosho wee jitosho alo t detstsok'o danatsiya?» bíet.
11 "You would have had no power whatever over me," replied Jesus, "had it not been granted you from above. On that account he who has delivered me up to you is more guilty than you are."
Iyesuswere «Ik'oke alo neesh imeraratse wotink'e tiatse eegor alo deshatsne b́tesh, mansh eshe taan neesh beshidek' imtso iki bog morro bíats wotitwe» bíet.
12 Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, "If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar."
P'ilat's Iyesus keew keewan b́ shishtsok'on biishde fakshk'ro geyatni b́teshi, ayhudiwotsmó «Nee ashaan nfakshitka wotiyal Rom nugús jir neenaliye, b́ tookon nugús woshitu jamo nugúsosh b́ balangare!» etfets bokuhi.
13 On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement--or in Hebrew, Gabbatha.
P'ilat'os man b́ shishtsok'on Iyesusi uromaants kishdek't «Shúts sháána» eteets beyoke angshi jorats be b́dek'i, beyokan Ibrayist'i noon keew keewon, «Gabata» eta eteefo.
14 It was the day of Preparation for the Passover, about six o'clock in the morning. Then he said to the Jews, "There is your king!"
Fazigi baaliyosh k'an dek'i aawa b́tesh, manoronwere shirt sa'atok'oyi, manoor P'ilat'os ayhudiwotssh «Hambe it nugúsoni!» bíet.
15 This caused a storm of outcries, "Away with him! Away with him! Crucify him!" "Am I to crucify your king?" Pilate asked. "We have no king, except Caesar," answered the High Priests.
Boomó, «Bín t'afiwe! Bín t'afiwe! jirk'rowe!» ett bokuhi. P'ilat'oswere, «It nugúso jiirk'rotaa?» bíet. Kahni naashwotswere, «Rom dats nugúsoniyere okoon k'osh nugúso deshatsone!» ett bísh boaaniyi.
16 Then Pilate gave Him up to them to be crucified. Accordingly they took Jesus;
Manoor Iyesus b́ jitetwok'o P'ilat'os beshidek't b́ ími, boowere detsdek't boami.
17 and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha--
Maniyere okoon Iyesus b́ mask'aliyo kurdek't «Took k'ola» eteef beyok kesht bíami, beyokan Ibrayist'i nonkeew keewon, «Golgota» eteefo,
18 where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.
Manoknowere bín jitbok'ri, Iyesusi dagots geddek't bínton k'osh git ashuwotsi gironat k'anomaants jitbok'ri.
19 And Pilate wrote a notice and had it fastened to the top of the cross. It ran thus: JESUS THE NAZARENE, THE KING OF THE JEWS.
P'ilat'os, «Nazrettso Iyesus, Ayhudi nugúsa» etirwo guut'etso guut'dek't bí mask'aliy k'oyomand gedb́k'ri.
20 Many of the Jews read this notice, for the place where Jesus was crucified was near the city, and the notice was in three languages--Hebrew, Latin, and Greek.
Iyesus b́ jitewoko kitok karn b́ teshtsotse, ayhudiwotsitse ayuwots guut'etsman bo nabab, guut'etsonwere b́ guut'e Ibrayist'iyon, Latiniyonat Grikiy noon keew keewok'ona b́ tesh.
21 This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."
Ayhudi kahni naashwots p'ilat'ossh, «Nee ‹Ayhudi nugúsa› err guut'k'aye, ernmó, ‹Ashaan taaye ayhudiwots nugúso taane› etfe err guud'e» boeti.
22 "What I have written I have written," was Pilate's answer.
P'ilat'osmó, «T guut'tso guut're» ett bíaani.
23 So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts--one part for each soldier. The tunic was without seam, woven from the top in one piece.
Kes'kes'fwots Iyesusi bojiti hakon b́ taho dek't, kes'f ikosh ik ik kayo b́ bodetwok'o awdoko kayibok'r. Ernmó b́ kito hank'owa bok'al, b́ kito shiperawo dambe dek't dash b́borfetso ikon wozeka b́ tesh.
24 So they said to one another, "Do not let us tear it. Let us draw lots for it." This happened that the Scripture might be fulfilled which says, "They shared my garments among them, and drew lots for my clothing." That was just what the soldiers did.
Mansh kes'fwots, «It'o no sha'e bísh b́bodtso noyitse b́dek'o k'anefe bako gaat'k'ayone» bo eti. Man b́ wotwere, «T tahonee kaybodek'i, T kitatsowere it'o boshp'i» Etirwo S'ayin mas'afitstso b́ s'eenetwok'owa, kes' kes'fwotswere mank'o bok'al.
25 Now standing close to the cross of Jesus were His mother and His mother's sister, Mary the wife of Clopas, and Mary of Magdala.
Iyesus mask'aliy ganoke b́ índnat b́ índmishn, K'elyop' máátsu Mariyamnat Megdelitsu mariyamwere need'dek'tni botesh,
26 So Jesus, seeing His mother, and seeing the disciple whom He loved standing near, said to His mother, "Behold, your son!"
Iyesus bí indnat b́ shunf b́danifo ikoke boned'efere b́ bek'tsok'on bí índsh, «Máátsune! mambe nnaayi!» bí et.
27 Then He said to the disciple, "Behold, your mother!" And from that time the disciple received her into his own home.
Maniyere il b́ danifmansh, «Mambiye ni indi» bí et. manoori sa'aton tuzt b́ danifman b́ galomand bin dek't bíami.
28 After this, Jesus, knowing that everything was now brought to an end, said--that the Scripture might be fulfilled, "I am thirsty."
Maniyere il Iyesus and jam keewo s'een b́s'uutsok'owo dandek't S'ayn mas'fotse guut'ets Ik'i aap'o b́ s'eenetwok'o, «Shashuwere!» bíet.
29 There was a jar of wine standing there. With this wine they filled a sponge, put it on the end of a stalk of hyssop, and lifted it to His mouth.
Manoke biri k'ac'otse s'eent beyiru weyini shasho fa'ebtesh, mansh manoke fa'a ashuwots weyini bir shashman sponjiwok'ots gupt s'eentsdek't hisop'i mitats joddk't b́ nonats bot'intsi,
30 As soon as Jesus had taken the wine, He said, "It is finished." And then, bowing His head, He yielded up His spirit.
Iyesuswere biri shashman b́ nonots b́gedihakon «S'uuwtsere!» bí eti. B́tookonowere jilk' aydek't k'iri b́wtsi.
31 Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.
Maniyere il Ayhudi naashwots, jitets ashuwots shókó tishde'er, boduuno maskaliyatse bo orshitwok'o P'ilat'osi bok'oni, man bok'aluere eegoshe sanbati aawosh k'andek'o boosh b́geyitsotse, sanbatmanwere baaliyi een b́wottsosh, sanbati aawon boduuno mask'aliyats b́ beerawok'owa ettni.
32 Accordingly the soldiers came and broke the legs of the first man and also of the other who had been crucified with Jesus.
Mansh kes'kes'fwots amt, Iyesusnton jiitsets ashuwotsi, shin iko shóko tiitst ando aani gitlo shóko botiitsi,
33 Then they came to Jesus Himself: but when they saw that He was already dead, they refrained from breaking His legs.
Iyesusok boamtsok'onmó, bí shino k'irt b́teshtsok'o bek't b́shóko tishatsno.
34 One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.
Ernmó kes'kes'fwotsitse iko, b́ lalk'ats ginon kosh b́k'ri, manoor b́ lalk'otse s'atsonat aatson b́kesh.
35 This statement is the testimony of an eye-witness, and it is true. He knows that he is telling the truth--in order that you also may believe.
Man bek'tso it it amanituk'owo b́ gawi, b́ gawonwere arika, b́ keewirwonwere arik b́wottsok'o bí danfee.
36 For all this took place that the Scripture might be fulfilled which declares, "Not one of His bones shall be broken."
Han b́wotwere, «B́ mak'tsotse dab ikonwor tisheratsee» etiru S'ayin mas'afitsi aap'o b́s'eenetwok'owe.
37 And again another Scripture says, "They shall look on Him whom they have pierced."
Ando k'osh S'ayin mas'aafi kayotse, «Bo koshtsmanee bek'etúnee» etfe.
38 After this, Joseph of Arimathaea, who was a disciple of Jesus, but for fear of the Jews a secret disciple, asked Pilate's permission to carry away the body of Jesus; and Pilate gave him leave. So he came and removed the body.
Ayhudi naashwotsi shatt ááshon Iyesus danifwotsitse teshtso Armatiyas datstso Yosef Iyesus duuno dek'osh P'ilat'osi b́k'on. P'ilat'oswere de'e bíet. Mansh Yosef amt duuno k'aa'úb́dek'.
39 Nicodemus too--he who at first had visited Jesus by night--came bringing a mixture of myrrh and aloes, in weight about seventy or eighty pounds.
Maniyere shin t'úwon Iyesusok waat teshtso Nik'odimoswere kerbewonat ekoos'on eekdek't s'aletso shaash kilok'o wotitwo dek't b́wyi.
40 Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.
Ash gitetsmanots Iyesus duuno k'aaúdek't ayhudiwots duun naap'efok'on naap't shituwonton shemi shishon t'at'bok'ri.
41 There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.
Iyesus jiteyat b́ teshtsoke mit bos'wots bobeyoko fa'e b́tesh, miti beyiru manitse konnor bits duk danawu doowi handro fa'e b́ tesh.
42 Therefore, because it was the day of Preparation for the Jewish Passover, and the tomb was close at hand, they put Jesus there.
Sanbati jangosh k'andek'osh ett ando dowonuwere karn b́teshtsotse Iyesus duuno manok gedbok'ri.
