Hebrews 9
1 Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.
Мала ж і перва скиня установи служби, і сьвятиню людську.
2 For a sacred tent was constructed--the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.
Споруджено бо перву скиню, а в ній сьвітильник і стіл і предложеннє хлібів, котра зветь ся: Сьвята.
3 And behind the second veil was a sacred tent called the Holy of holies.
За другою ж завісою скина, що звана: Сьвятая Сьвятих;
4 This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.
мала вона золоту кадильницю і ковчег завіта, окований усюди золотом, а в ньому посудина золота з манною, і жезло Ааронове зацьвівше, і скрижалї завіта,
5 And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.
а над ним херувими слави, отїнюючі ублагальню. Про се не слїд менї говорити порізно.
6 These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.
Як же се так устроєно, то в перву скиню завсїди входили сьвященики, правлячи служби;
7 But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.
у другу ж раз у рік сам архиєрей, не без крові, котру приносить за себе і за людські провини.
8 And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
Сим ясує Дух сьвятий, що дорога у сьвятиню ще не явилась, доки перва скиня стоїть.
9 And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
Котра єсть образ часу настоящого, в котрому приносять ся і дари і жертви, що не можуть звершити по совісті того, хто служить,
10 For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.
а були тілько в їжах і напитках, та у всяких обливаннях і установах тіла, накинуті аж до часу направи.
11 But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--
Хрйстос же, прийшовши яко Архиєрей грядущих благ, із більшою і звершенїщою скинею, нерукотвореною, се єсть не такого будування,
12 and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios g166)
анї з кровю козлиною, ні телячою, а своєю кровю, увійшов раз у сьвятиню, знайшовши вічне відкупленнє. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,
Бо коли кров волова та козина і попід з яловиці, окроплюючи осквернених, осьвячує на тілесну чистоту;
14 how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios g166)
то скілько більше кров Христа, що Духом вічнїм принїс себе непорочного Богу, очистить совість вашу від мертвих діл, щоб служити Богу живому? (aiōnios g166)
15 And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios g166)
І задля того Він посередник нового завіту, щоб, як станеть ся смерть, на одкупленнє переступів, що (були) у первому завіті, прийняли покликані обітницю вічнього наслїддя. (aiōnios g166)
16 For where there is a legal 'will,' there must also be a death brought forward in evidence--the death of him who made it.
Де бо єсть завіт, там мусить прийти й смерть завітуючого.
17 And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.
Завіт бо після мертвих має силу: яко ж бо нїчого не стоїть, доки жив завітуючий.
18 Accordingly we find that the first Covenant was not inaugurated without blood.
Тим же й первий не був осьвячений без крови.
19 For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Як вирік бо Мойсей всяку заповідь по закону всім людям, то взявши крови телячої та козлиної з водою та червоної вовни та гисопу, покропив і саму книгу і ввесь народ,
20 saying, "This is the blood which confirms the Covenant that God has made binding upon you."
глаголючи: "Се кров завіту, котрий завітував вам Бог."
21 And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.
І скиню і ввесь посуд служебний кровю так само покропив.
22 Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.
А мало не все кровю очищаєть ся по закону, і без пролиття крови не буває оставлення (гріхів).
23 It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.
Оце ж треба було, щоб образи небесного сим очищались, саме ж небесне луччими жертвами, ніж сї.
24 For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.
Не в рукотворену бо сьвятиню ввійшов Христос, зроблену взором правдивої, а в саме небо, щоб нинї являтись лицю Божому за нас,
25 Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.
анї щоб много раз приносити себе, яко ж архиєрей входить у святиню по всї роки з чужою кровю;
26 In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn g165)
(а то б треба було Йому много раз страдати від настання сьвіту) а нинї раз у концї віків явив ся на знївеченнє гріха жертвою своєю. (aiōn g165)
27 And since it is reserved for all mankind once to die, and afterwards to be judged;
І як призначено людям раз умерти, а потім суд,
28 so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.
так і Христос, один раз принесений, щоб понести гріхи многих, удруге без гріха явить ся ждучим Його на спасеннє.
