Hebrews 9
1 Now even the first Covenant had regulations for divine worship, and had also its sanctuary--a sanctuary belonging to this world.
Henu hata agano lya kubhwandelu lyalijhele ni sehemu jha ibada pa duniani apa ni taratibu sya ibada.
2 For a sacred tent was constructed--the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.
Kwani mulihema kwajhele ni kichumba kyakaandalibhu, kuchumba kya kwibhala, pakutibhu mahali patakatifu. Mu lieneo l'ela pajheke ni kinara kya taa, meza ni mikate ghya wonyesho.
3 And behind the second veil was a sacred tent called the Holy of holies.
Ni kumbele jha pazia lya bhubhele kwajhele ni kichumba kh'enge, pakutibhu mahali patakatifu nesu.
4 This had a censer of gold, and the ark of the Covenant lined with gold and completely covered with gold, and in it were a gold vase which held the manna, and Aaron's rod which budded and the tables of the Covenant.
Mwajhele ni madhabahu gha dhahabu kwa kufukizila uvumba. Kabhele mwajhele ni lisanduku lya agano, ambalyo lajhele lijhengibhu kwa dhahabu sitopo. Mugati mwajhele ni bakuli lya dhahabu lyalijhe ni manna, ndonga jha Haruni jhajhameli mat'ondo ni s'ela mbao sya maganga gha agano.
5 And above the ark were the Cherubim denoting God's glorious presence and overshadowing the Mercy-seat. But I cannot now speak about all these in detail.
Panani pa lisanduku lya agano maumbo jha maserafi gha utukufu kug'upika mababatilu gha bhene palongolo pa kiti kya upatanisu, ambakyo kwa henu twibhwesya lepi kujhelesya kwa kina.
6 These arrangements having long been completed, the priests, when conducting the divine services, continually enter the outer tent.
Baada jha fenu efe kujha fimaliku andalibhwa, Makuhani kawaida bhijhingila kichumba kya kwibhala kya lihema kuhomesya huduma sya bhene.
7 But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.
Lakini kuhani mbaha ijhingila khela kichumba kya bhubhele muene mara jhimonga khila mwaka, ni bila kuleka kupisya dhabihu kwa ndabha jha muene binafsi, ni kwa dhambi sya bhanu bhabhasibhombili bila kusudila.
8 And the lesson which the Holy Spirit teaches is this--that the way into the true Holy place is not yet open so long as the outer tent still remains in existence.
Roho Mtakatifu ishuhudila kujha, njela jha mahali patakatifu nesu jhakona kufunulibhwa kwa fela lihema lela lya kubhwandelu lyakona lijhema.
9 And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
E'le ndo kielelesu kya muda obhu kwa henu. Fyoha zawadi ni dhabhihu ambafyo fihomesibhwa henu fibhuesya lepi kukamilisya dhamiri jhaiabudu.
10 For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.
Fyakula ni finywaji fiene fiunganisibhu kwa namna jha taratibu sya ibada jhakwisuka. Fyoha efe fyajhele taratibu sya mb'el'e fyaandalibhu hadi ihidajhi amri mpya jhajhibetakubhekibhwa mahali pa muene.
11 But Christ appeared as a High Priest of the blessings that are soon to come by means of the greater and more perfect Tent of worship, a tent which has not been built with hands--that is to say does not belong to this material creation--
Kristu ahidili kama kuhani mbaha ghwa mambo manifu ambagho ghahidili. kup'etela ubhaha ni ukamilifu bhwa lihema libhaha ambajho jhabhombili lepi ni mabhoko gha bhanu, ambabho bhaulimwengu lepi obhu bhwabhubhombibhu.
12 and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us. (aiōnios g166)
lepi sio kwa damu jha mene ni litoli, bali kwa damu jha muene kujha Kristu ajhingili mahali patakatifu nesu mara jhimonga kwa khila mmonga ni kutuhakikishila ukombozi bhwa tete bhwa milele. (aiōnios g166)
13 For if the blood of goats and bulls and the ashes of a heifer sprinkling those who have contracted defilement make them holy so as to bring about ceremonial purity,
Kama kwa damu jha mene ni makambaku gha ng'ombi ni kunyunyisibhwa kwa malienge ghya lilobhi kati jha abhu bhabhabeli kujha kinofu bhatengibhu kwa K'yara ni kubhomba mibhele ghya bhene minofu,
14 how much more certainly shall the blood of Christ, who strengthened by the eternal Spirit offered Himself to God, free from blemish, purify your consciences from lifeless works for you to serve the ever-living God? (aiōnios g166)
Je nesu lepi damu jha Kristu ambajhe kup'etela Roho ghwa milele akwihomisi muene bila mawaa kwa K'yara, kusudi dhamiri sya tete kuhoma matendo mafu kun'tumikila K'yara jhaajhe muomi? (aiōnios g166)
15 And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them. (aiōnios g166)
Kwa ndabha ejhu, Kristu ndo mjumbe ghwa agano jipya. Ejhe ndo sababu ambajho mauti jhibhalekili huru bhoha bhabhajhele bha agano lya kubhwandelu kuhoma mu hatia sya dhambi sya bhene, ili kwamba bhoha bhabhakutibhu ni K'yara bhabhwesiajhi kujhamb'el'ela ahadi jha urithi bhwa bhene bhwa milele. (aiōnios g166)
16 For where there is a legal 'will,' there must also be a death brought forward in evidence--the death of him who made it.
Kama lijhele agano lyalisindamala, ndo lazima kuthibitishibhwa kwa kifo kya munu jhola jhaalibhombili.
17 And a will is only of force in the case of a deceased person, being never of any avail so long as he who made it lives.
Kwani agano libetakujha ni nghofu mahali kwihomela mauti kwa ndabha jhijhelepi nghofu wakati n'kolo kulibhomba akonaiishi.
18 Accordingly we find that the first Covenant was not inaugurated without blood.
Hivyo sio lela liagano lya kwanza lyabhakibhu bila damu.
19 For when Moses had proclaimed to all the people every commandment contained in the Law, he took the blood of the calves and of the goats and with them water, scarlet wool and hyssop, and sprinkled both the book itself and all the people,
Bho Musa ahomisi khila lilaghisu lya sheria kwa bhanu bhoha, atolili damu jha ng'ombi ni mene, pamonga ni masi, kutambala kidung'u ni hisopo, ni kubhanyunyisili gombo lyene ni bhanu bhoha.
20 saying, "This is the blood which confirms the Covenant that God has made binding upon you."
Kisha ajobhili, “Ejhe ndo damu jha agano ambajho K'yara abhapelili amri kwa muenga”.
21 And in the same way he also sprinkled blood upon the Tent of worship and upon all the vessels used in the ministry.
Mu hali j'helaj'hela, anyunyisili damu panani pa lihema ni fenu fyoha fyafyatumibhu kwa huduma jha ukuhani.
22 Indeed we may almost say that in obedience to the Law everything is sprinkled with blood, and that apart from the outpouring of blood there is no remission of sins.
Ni kul'engana ni sheria, karibila khela khenu kitakasibhwa ni damu. Bila kujhitisya damu bhujhelepi msamaha.
23 It was needful therefore that the copies of the things in Heaven should be cleansed in this way, but that the heavenly things themselves should be cleansed with more costly sacrifices.
Henu jhajhele lazima kujha nakala sya fenu fya kumbinguni sharti fisukibhwayi kwa ejhe dhabihu jha bhanyama. Hata nahu, fenu fya kumbinguni fyene filondekeghe kusukibhwa kwa ejhe dhabihu jhajhijhele bora nesu.
24 For not into a Holy place built by men's hands--a mere copy of the reality--did Christ enter, but He entered Heaven itself, now to appear in the presence of God on our behalf.
Kwani Kristu ajhingilepi mahali patakatifu nesu papabhombiki ni mabhoko, ambajho ndo nakala jha khenu halisi. Badala jhiake ajhingili mbingu jhiene, mahali ambapo henu ajhele, palongolo pa mihu gha K'yara kwandabha jha tete.
25 Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.
Ajhingili lepi kula kwandabha jha kwihomesya sadaka kwa ndabha jha muene mara kwa mara, kama kyaibhomba kuhani mbaha, ambajhe ijhingila mahali patakatifu nesu mwaka baada jha mwaka pamonga ni damu jha bhamana,
26 In that case Christ would have needed to suffer many times, from the creation of the world onwards; but as a matter of fact He has appeared once for all, at the Close of the Ages, in order to do away with sin by the sacrifice of Himself. (aiōn g165)
kama ejhu jhajhele bhukweli, basi ngajhijhele lazima kwa muene kutesibhwa mara simehele nesu kuhomela kubhuandelu kwa ulimwengu. Lakini henu ndo mara jhimonga hadi kumwishu bhwa miaka jhajhikifunuili kujibhosya dhambi kwa dhabihu jha muene. (aiōn g165)
27 And since it is reserved for all mankind once to die, and afterwards to be judged;
Kama kyajhijhele kwa khila munu kufwa mara jhimonga, ni baada jha ejhu jhihida hukumu,
28 so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.
nahu ndo Kristu ni muene ambajhe ahomesibhu mara jhimonga kusibhosya dhambi sya bhamehele, ibetakuhomela mara jha bhubhele, sio kwa kusudila lya kushughulikila dhambi, bali kwa ukombozi kwa bhala bhabhakandendela kwa saburi.
