Hebrews 7
1 For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--
Malkisadaqan, oo Saalem boqorka u ahaa, wadaadkii Ilaaha ugu sarreeyana ahaa, wuxuu la kulmay Ibraahim oo ka soo noqday layntii boqorrada, wuuna barakeeyey.
2 to whom also Abraham presented a tenth part of all--being first, as his name signifies, King of righteousness, and secondly King of Salem, that is, King of peace:
Oo Ibraahim wuxuu isagii wax kasta ka siiyey toban meelood oo meel. Malkisadaq hortii waxaa magiciisii lagu fasiray, Boqorka Xaqnimada, dabadeedna, Boqorka Saalem, oo ah Boqorka Nabadda.
3 with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.
Aabbe ma lahayn, hooyona ma lahayn, abtirsiinyona ma lahayn, oo isagoo aan lahayn bilowga maalmaha ama dhammaadka nolosha laakiin loo ekaysiiyey Wiilka Ilaah, ayuu weligiis wadaad sii ahaanayaa.
4 Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.
Haddaba ka fiirsada ninkanu siduu u weynaa, kan Ibraahim oo madaxda awowayaashii ahi meeltobnaad ka siiyey boolidii.
5 And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.
Oo runtii kuwii qoladii Laawi oo helay shuqulka wadaadnimada waxay haystaan amar ay dadka kaga qaataan meeltobnaadka sida sharcigu leeyahay, kuwaas waxaa weeye walaalahood in kastoo ay kuwanu ka yimaadeen xanjaadka Ibraahim.
6 But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.
Laakiin kii aan iyaga ku abtirsanin ayaa wuxuu Ibraahim ka qaatay meeltobnaadyo, oo barakeeyey kii ballamada loo qaaday.
7 And beyond all dispute it is always the inferior who is blessed by the superior.
Laakiin muranla'aan kan yar waxaa barakeeya kan ka wanaagsan.
8 Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive.
Oo halkan waxaa meeltobnaadyada qaata dadka dhinta, laakiin halkaas mid loo markhaati furay inuu nool yahay.
9 And Levi too--if I may so speak--pays tithes through Abraham:
Waxaa la odhan kara, Laawiga meeltobnaadyada qaataana, Ibraahim meeltobnaadyo ayuu ku bixiyey.
10 for Levi was yet in the loins of his forefather when Melchizedek met Abraham.
Waayo, isagu weli xanjaadkii aabbihiis buu ku jiray kolkii Malkisadaq la kulmay.
11 Now if the crowning blessing was attainable by means of the Levitical priesthood--for as resting on this foundation the people received the Law, to which they are still subject-- what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?
Haddaba haddii kaamilnimo ku jirtay wadaadnimadii Laawi, waayo, iyada ayuu dadku sharciga ka hoos helaye, maxaa weli loogu baahnaa in wadaad kale ka kaco derejadii Malkisadaq oo aan lagu magacaabin derejadii Haaruun?
12 For when the priesthood changes, a change of Law also of necessity takes place.
Waayo, wadaadnimada markii la beddelo waa lagamamaarmaan in sharcigana la beddelo.
13 He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.
Waayo, kii waxyaalahan laga sheegay waa qolo kale oo aan nin meeshii allabariga ka shaqeeyey ka iman.
14 For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.
Waa cad dahay in Sayidkeennu ka soo baxay Yahuudah, oo ah qolo aan Muuse kaga hadlin wax wadaaddo ku saabsan.
15 And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,
Oo weliba aad bay u sii cad dahay, haddii wadaad kale oo Malkisadaq u egi kaco,
16 and hold His office not in obedience to any temporary Law, but by virtue of an indestructible Life.
kii aan wadaad lagaga dhigin sharciga abtirsiinyada xagga jidhka, laakiin xagga xoogga nolosha aan dhammaadka lahayn.
17 For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
Waayo, isaga waxaa loogu markhaati furay, Adigu weligaaba wadaad baad tahay Sidii derejadii Malkisadaq. (aiōn g165)
18 On the one hand we have here the abrogation of an earlier code because it was weak and ineffective--
Waayo, amarkii hore waxaa loo buriyey itaaldarradiisii iyo faa'iidola'aantiisii,
19 for the Law brought no perfect blessing--but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.
maxaa yeelay, sharcigu waxba ma uu kaamilin. Oo waxaa la keenay rajo ka wanaagsan oo aynu Ilaah ugu dhowaanno.
20 And since it was not without an oath being taken--
Oo isagu dhaarla'aan wadaad kuma uu noqon.
21 for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" -- (aiōn g165)
Iyagu dhaarla'aan bay wadaaddo ku noqdeen, laakiin isagu wuxuu ku noqday dhaarta kan ku yidhi, Rabbigu waa dhaartay, kana soo noqon maayo, Adigu weligaaba wadaad baad tahay. (aiōn g165)
22 so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.
Oo sidaasuu Ciise ku noqday dammiinka axdiga ka wanaagsan.
23 And they have been appointed priests many in number, because death prevents their continuance in office:
Iyaguna waxay noqdeen wadaaddo tiro badan, maxaa yeelay, dhimashada ayaa ka joojisay inay sii jiraan:
24 but He, because He continues for ever, has a priesthood which does not pass to any successor. (aiōn g165)
Isaguse wuxuu haystaa wadaadnimadiisa aan beddelmi karin, waayo, weligiis buu sii jirayaa. (aiōn g165)
25 Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.
Sidaas daraaddeed dhammaan buu u badbaadin karaa kuwa Ilaah ugu dhowaada isaga, maxaa yeelay, isagu weligiis waa nool yahay si uu ugu duceeyo iyaga.
26 Moreover we needed just such a High Priest as this--holy, guileless, undefiled, far removed from sinful men and exalted above the heavens;
Waayo, wadaad sare oo caynkan ahu waa inagu habboonaa, mid quduus ah oo aan khiyaano iyo wasakh toona lahayn, oo dembilayaasha ka soocan, oo samooyinka laga sarraysiiyey,
27 who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.
kan aan u baahnayn inuu maalin walba allabari u bixiyo sida wadaaddadii sare, kolka hore dembiyadiisa aawadood, dabadeedna kuwa dadka aawadood; tan mar keliya ayuu sameeyey markuu isbixiyey.
28 For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. (aiōn g165)
Waayo, sharcigu niman itaaldaran ayuu wadaaddo sare ka dhigaa, laakiin hadalka dhaarta oo sharciga ka dambeeyey wuxuu ka dhigaa Wiil weligiis kaamil ah. (aiōn g165)
