Hebrews 7
1 For this man, Melchizedek, King of Salem and priest of the Most High God--he who when Abraham was returning after defeating the kings met him and pronounced a blessing on him--
Melkizedek mwawuoyo kuomeni ne en ruodh Salem kendo ne en jadolo mar Nyasaye Man Malo Moloyo. Noromo gi Ibrahim ka Ibrahim noa e lweny mane oseloyoe ruodhi, mi nogwedhe,
2 to whom also Abraham presented a tenth part of all--being first, as his name signifies, King of righteousness, and secondly King of Salem, that is, King of peace:
kendo Ibrahim nomiye achiel kuom apar mar gik moko duto. Tiend nying Melkizedek gin ariyo, mokwongo en ni ruoth makare, kendo mar ariyo en Ruodh Salem tiende ni Ruodh kwe.
3 with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.
Kaka Melkizedek ne onge gi wuon kata min kata anywolane bende ne oonge gi chakruokne kata gikone, En kaka Wuod Nyasaye, kendo tij dolo mare osiko nyaka chiengʼ.
4 Now think how great this priest-king must have been to whom Abraham the patriarch gave a tenth part of the best of the spoil.
Parieuru duongʼ mane en-go. Kata mana Ibrahim nomiye achiel kuom apar mar gik ma nopeyo!
5 And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.
Wangʼeyo ni chik dwaro ni mondo nyikwa Lawi ma gin joma tiyo tij dolo ema ochoki achiel kuom apar kuom ogandagi, ma gin owetegi, kata obedo ni owetegigo bende gin nyikwa Ibrahim.
6 But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.
Melkizedek-ni ne ok en nyakwar Lawi, to kata kamano Ibrahim jal mane Nyasaye omiyo singruok nochiwone achiel kuom apar kuom gik mane opeyo, kendo nogwedhe.
7 And beyond all dispute it is always the inferior who is blessed by the superior.
En gima ongʼere ni ngʼat matin igwedho gi ngʼat maduongʼ.
8 Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive.
To korka jodolo mag joka Lawi wayudo ni achiel kuom apar ichoko gi dhano matho; to kuom Melkizedek to wayudo ni achiel kuom apar nochoki gi jal ma ikwano ni ngima, mana kaka ndiko wacho.
9 And Levi too--if I may so speak--pays tithes through Abraham:
Omiyo wanyalo wacho ni ka Ibrahim nochiwo achiel kuom apar to mano nyiso ni kata mana Lawi nyakware ma en ngʼat mane onego yud pok mar achiel kuom apar bende nochiwo pokno,
10 for Levi was yet in the loins of his forefather when Melchizedek met Abraham.
nikech kindeno noyudo ka Lawi pok onywol, to kata kamano wanyalo wacho nine en ei ringre Ibrahim kwar mare kane Melkizedek oromo gi Ibrahim.
11 Now if the crowning blessing was attainable by means of the Levitical priesthood--for as resting on this foundation the people received the Law, to which they are still subject-- what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?
Kapo ni tich dolo mar jo-Lawi nikech chik mane omi jo-Israel notenore kuome ne nyalo miyo dhano doko makare chuth, to koro ere gimomiyo ne pod nitie dwaro mondo oyud jadolo machielo koluwo kit Melkizedek? Angʼo momiyo ne nyaka jadolo mopogore gi Harun yudre?
12 For when the priesthood changes, a change of Law also of necessity takes place.
Nikech wangʼeyo ni ka olok tich dolo to chik bende nyaka loki.
13 He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.
To ngʼat miwacho wechegi kuomeni to noa e dhoot machielo ma ngʼato ne pok oyie mondo oti tich dolo e kendo mar misango.
14 For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.
Nikech ongʼere malongʼo ni Ruodhwa noa e dhood Juda, ma en dhoot ma Musa ne ok owacho gimoro kuom jodolo.
15 And this is still more abundantly clear when we read that it is as belonging to the order of Melchizedek that a priest of a different kind is to arise,
Gima wasewachono medo winjore ka jadolo machielo obiro machalo gi Melkizedek,
16 and hold His office not in obedience to any temporary Law, but by virtue of an indestructible Life.
En ne ok okete jadolo kaluwore gi chike dhano kata anywola mowuokie, to nokete nikech teko mar ngima maonge gima nyalo ketho.
17 For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
Nikech Muma timo neno kuome niya, “In Jadolo nyaka chiengʼ koluwo kit dolo mar Melkizedek.” (aiōn g165)
18 On the one hand we have here the abrogation of an earlier code because it was weak and ineffective--
Chik machon-no koro osegol oko nikech onyap kendo oonge gi teko
19 for the Law brought no perfect blessing--but on the other hand we have the bringing in of a new and better hope by means of which we draw near to God.
(nikech chik ne ok nyal keto gimoro kare), kendo koro osekelnwa geno manyien maber moloyo chik machon-no, kendo kuom genono wasudo machiegni gi Nyasaye.
20 And since it was not without an oath being taken--
To bende mano ne ok otim maonge kwongʼruok! Jomoko nobedo jodolo maonge kwongʼruok,
21 for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" -- (aiōn g165)
to en to nobedo Jadolo gi kwongʼruok ka Nyasaye nowachone niya, “Jehova Nyasaye osekwongʼore kendo ok nolok pache, osesingore niya, ‘In Jadolo nyaka chiengʼ.’” (aiōn g165)
22 so much the more also is the Covenant of which Jesus has become the guarantor, a better covenant.
Nikech kwongʼruokni, Yesu koro oseguro winjruok manyien gi Nyasaye, ma en singruok maber moloyo machon.
23 And they have been appointed priests many in number, because death prevents their continuance in office:
Pogruok machielo mwaneno en ni e kit dolo machon, jodolo ne ngʼeny nikech tho nomonogi dhi nyime gi tich dolo;
24 but He, because He continues for ever, has a priesthood which does not pass to any successor. (aiōn g165)
to nikech Yesu ngima nyaka chiengʼ, tich dolo mare osiko. (aiōn g165)
25 Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.
Kuom mano onyalo waro chuth joma kadho kuome kasudo ir Nyasaye, nikech ongima nyaka chiengʼ mondo okwanegi Nyasaye.
26 Moreover we needed just such a High Priest as this--holy, guileless, undefiled, far removed from sinful men and exalted above the heavens;
Jadolo maduongʼ ma kamano ema nyalo konyowa nikech oler, oonge ketho, kendo chilo moro onge kuome. Bende Nyasaye osetingʼe mokete kar kende kopoge gi joricho, kendo osetingʼe malo kuma bor moyombo polo.
27 who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.
En ok ochune ni nyaka otim misango pile pile kaka jodolo madongo mamoko timo, kokuongo gi timo misango mare owuon eka otimo mar joma moko. En to notimo misango ni richogi dichiel kende kane ochiwo ringre owuon.
28 For the Law constitutes men High Priests--men with all their infirmity--but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect. (aiōn g165)
Nikech chik keto joma nyap mondo obed jodolo madongo, to weche kwongʼruok mane obiro achien bangʼ chik, noketo Wuowi, makoro oseket kare chuth nyaka chiengʼ. (aiōn g165)
