< Hebrews 5 >
1 For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,
Ын адевэр, орьче маре преот луат дин мижлокул оаменилор есте пус пентру оамень ын лукруриле привитоаре ла Думнезеу, ка сэ адукэ дарурь ши жертфе пентру пэкате.
2 and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.
Ел поате фи ынгэдуитор ку чей нештиуторь ши рэтэчиць, фииндкэ ши ел есте купринс де слэбичуне.
3 And for this reason he is required to offer sin-offerings not only for the people but also for himself.
Ши, дин причина ачестей слэбичунь, требуе сэ адукэ жертфе атыт пентру пэкателе луй, кыт ши пентру але нородулуй.
4 And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.
Нимень ну-шь я чинстя ачаста сингур, чи о я дакэ есте кемат де Думнезеу, кум а фост Аарон.
5 So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"
Тот аша ши Христос, ну Шь-а луат сингур слава де а фи Маре Преот, чи о аре де ла Чел че Й-а зис: „Ту ешть Фиул Меу, астэзь Те-ам нэскут.”
6 as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn )
Ши, кум зиче ярэшь ынтр-алт лок: „Ту ешть преот ын вяк, дупэ рындуяла луй Мелхиседек.” (aiōn )
7 For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.
Ел есте Ачела каре, ын зилеле веций Сале пэмынтешть, адукынд ругэчунь ши черерь ку стригэте марь ши ку лакримь кэтре Чел че путя сэ-Л избэвяскэ де ла моарте ши фиинд аскултат дин причина евлавией Луй,
8 Although He was God's Son, yet He learned obedience from the sufferings which He endured;
мэкар кэ ера Фиу, а ынвэцат сэ аскулте прин лукруриле пе каре ле-а суферит.
9 and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation. (aiōnios )
Ши, дупэ че а фост фэкут десэвыршит, С-а фэкут пентру тоць чей че-Л аскултэ, урзиторул уней мынтуирь вешниче, (aiōnios )
10 For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.
кэч а фост нумит де Думнезеу Маре Преот „дупэ рындуяла луй Мелхиседек”.
11 Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.
Асупра челор де май сус, авем мулте де зис ши лукрурь греле де тылкуит, фииндкэ в-аць фэкут греой ла причепере.
12 For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.
Ын адевэр, вой, каре демулт требуя сэ фиць ынвэцэторь, авець ярэшь требуинцэ де чинева сэ вэ ынвеце челе динтый адевэрурь але кувинтелор луй Думнезеу ши аць ажунс сэ авець невое де лапте, ну де хранэ таре.
13 By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.
Ши орьчине ну се хрэнеште декыт ку лапте ну есте обишнуит ку кувынтул деспре неприхэнире, кэч есте ун прунк.
14 Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.
Дар храна таре есте пентру оамений марь, пентру ачея а кэрор жудекатэ с-а депринс, прин ынтребуинцаре, сэ деосебяскэ бинеле ши рэул.