Hebrews 5
1 For every High Priest is chosen from among men, and is appointed to act on behalf of men in matters relating to God, in order to offer both gifts and sin-offerings,
Fa ny mpisoronabe rehetra dia alaina amin’ ny olona ka tendrena ho solon’ ny olona hanao ny raharahan’ Andriamanitra, hanatitra fanomezana sy fanatitra hanafaka ota,
2 and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.
dia olona izay mahay mitondra mora ny tsy mahalala sy ny mania, satria ny tenany koa dia mba hodidinin’ ny fahalemena ihany;
3 And for this reason he is required to offer sin-offerings not only for the people but also for himself.
ary noho izany dia tsy maintsy hanao fanatitra hanafaka ota ho an’ ny tenany koa izy, toy ny ataony ho an’ ny olona ihany.
4 And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.
Ary tsy misy maka izany voninahitra izany ho an’ ny tenany afa-tsy izay antsoin’ Andriamanitra, tahaka an’ i Arona.
5 So Christ also did not claim for Himself the honour of being made High Priest, but was appointed to it by Him who said to Him, "My Son art Thou: I have to-day become Thy Father;"
Dia toy izany koa Kristy: tsy Izy no nanandratra ny tenany ho Mpisoronabe, fa Ilay nanao taminy hoe: “Zanako Hianao, Izaho niteraka Anao androany”;
6 as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek." (aiōn g165)
ary toy ny lazainy eo amin’ ny teny hafa koa hoe: “Hianao no Mpisorona mandrakizay Araka ny fanaon’ i Melkizedeka”. (aiōn g165)
7 For Jesus during his earthly life offered up prayers and entreaties, crying aloud and weeping as He pleaded with Him who was able to bring Him in safety out of death, and He was delivered from the terror from which He shrank.
Tamin’ ny andron’ ny nofony, raha nanao fivavahana sy fangatahana nomban’ ny fitarainana mafy sy ny ranomaso be tamin’ izay nahavonjy Azy tamin’ ny fahafatesana Izy, sady voahaino noho ny fahatahorany an’ Andriamanitra,
8 Although He was God's Son, yet He learned obedience from the sufferings which He endured;
dia nianatra fanarahana tamin’ izay fahoriana nentiny Izy, na dia Zanaka aza;
9 and so, having been made perfect, He became to all who obey Him the source and giver of eternal salvation. (aiōnios g166)
ary rehefa natao tanteraka Izy, dia tonga loharanon’ ny famonjena mandrakizay ho an’ izay rehetra manaraka Azy, (aiōnios g166)
10 For God Himself addresses Him as a High Priest for ever, belonging to the order of Melchizedek.
fa notononin’ Andriamanitra hoe Mpisoronabe “araka ny fanaon’ i Melkizedeka.”
11 Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension.
Ny amin’ izany dia manana teny maro izahay sady sarotra ambara, satria lalodalovana ny sofinareo.
12 For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.
Fa na dia tokony ho efa mpampianatra aza ianareo noho ny fahelan’ ny andro, dia mbola mila izay hampianatra anareo ny abidim-pianaran’ ny tenin’ Andriamanitra indray; ary efa toy izay tokony homen-dronono ianareo, fa tsy ventin-kanina.
13 By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness.
Fa izay rehetra mivelona amin’ ny ronono dia tsy zatra amin’ ny tenin’ ny fahamarinana, satria mbola zaza-bodo.
14 Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.
Fa ho an’ izay efa lehibe ny ventin-kanina, dia ho an’ izay manana ny saina efa zatra nampiasaina tsara ka mahay manavaka ny tsara sy ny ratsy.
