Hebrews 2
1 For this reason we ought to pay the more earnest heed to the things which we have heard, for fear we should drift away from them.
Nihakwinabulyo tuswanela kutwaliza hahulu maikuto etu kuzitubazuwi, kokuti kanji tuzwi kuzili.
2 For if the message delivered through angels proved to be true, and every transgression and act of disobedience met with just retribution,
Mukuti haiba mulaezo ubawambwa cha mañeloi uyelele, imi bubi bonse ni kusazumina zitambule inkoto,
3 how shall we escape if we are indifferent to a salvation as great as that now offered to us? This, after having first of all been announced by the Lord Himself, had its truth made sure to us by those who heard Him,
linu aho mutubanduke bule haiba nitusatokomeli impuluso inkando? Iyi nji mpuluso ibawambwa kuntanzi nji Simwine yabezuzilikizi kwetu chabo babaizuwi.
4 while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.
Chenako iswana Ireeza nezuzilikiza chachisupo, imakazo, ni chenkezo zikolete, ni chakuabela impo zaLuhuho Lujolola chakuya chetato yakwe.
5 It is not to angels that God has assigned the sovereignty of that coming world, of which we speak.
Mukuti kanaibali mañeloi kuti Ireeza aba biki mwikonde inkanda i keza, kuamana ni zitukwete kuwamba.
6 But, as we know, a writer has solemnly said, "How poor a creature is man, and yet Thou dost remember him, and a son of man, and yet Thou dost come to him!
Nihakwinabulyo, zumwi abapaki kumwi, nati, “Muntu chinzi, kuti mubilaezwe chakwe? Kapa mwana muntu, kuti mumutokomele?
7 Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.
Ubatendi muntu kuba mwikonde lyamañeloi; ubamuzwatiki inkuwani yekanya ni kukutekeha.
8 Thou hast put everything in subjection under his feet." For this subjecting of the universe to man implies the leaving nothing not subject to him. But we do not as yet see the universe subject to him.
Ubabiki zintu zonse mwikonde lyamatende akwe.” Chokuti ibali chakwe Ireeza hababiki mwikonde lyakwe zintu zonse. Kanaabasiyi chimwi chintu nichisena mwikonde lyakwe. Kono hanu katwini kuboni zintu zonse kuba mwinkonde lyakwe.
9 But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death.
Kono tubaboni umwina yababikwa mwikonde lyamañeloi chenakozana: Jesu, iye, chebaka lyamasukuluka akwe ni fu, abazwatikwa inkuwani yekanya ni kukutekwa. Chobulyo hanu chachisemo che Ireeza, abatamuni ifu chebaka lyamuntu ni muntu.
10 For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.
Mukuti kubayelele kwe Ireeza, kakuli zintu zonse zina kwateni chebaka lyakwe ni chenzila yakwe, kuleta bana bangi kwikanya. Kubayelele kwali kutenda muyendisi wempuluso yabo chenzila yamanyando akwe.
11 For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;
Mukuti bonse nozuna yojoloza nabana bajolozwa bena matangilo aswana. Chobulyo kena insoni ya kubasumpa bakwakwe.
12 as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;"
Uti, “Kanibabaze izina lyako kubakwabangu, Kanizimbe kuamana nawe kuzwilila mukati kenkopano.”
13 and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me."
Mi hape, “Kanibe nisepo kwali.” Mi hape, “Lole, Ime zunu ni bahwile abo babanihi Ireeza.”
14 Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
Hakwinabulyo, mukuti bana be Ireeza baliyabela mubili ni malaha, Jesu nayebulyo abaliyabeli zintu ziswana nabo, njokuti chenzila yefu kasiye wina maata heulu lyefu, uzo, nji diyabulusi.
15 and might set at liberty all those who through fear of death had been subject to lifelong slavery.
Ichi chibabi bulyo kuti nalukulule abo bonse chakutiya ifu babali kuhala buhalobwabo bonse mubuhikana.
16 For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham.
Mukuti cheniti kahena kuti ubilela chamañeloi; kono, ubilezwa chalutanga lwa Abrahama.
17 And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.
Chobulyo kubayelele kwali kuti a be sina banakwabo munzila zonse, kokuti nabe ni chisemo ni intumelo sina hali muprisita mukulwana kuyendelela ni zintu ze Ireeza, mi chobulyo mwalete chiamana ni inswalelo yazive zabantu.
18 For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.
Kakuli Jesu iye mwine abasukuluki mi abalikwa, uwola kutusa abo bakwete kulikwa.
