Hebrews 12
1 Therefore, surrounded as we are by such a vast cloud of witnesses, let us fling aside every encumbrance and the sin that so readily entangles our feet. And let us run with patient endurance the race that lies before us,
Emomiyo ka koro oganda maduongʼ mar joneno opie molworowa ka bor polo kama, to wan bende wawituru gimoro amora ma watingʼo manyalo duodowa e wuoth, kaachiel gi richo mora amora manyalo duodowa e ngimawa, koro waringuru matek ma ok waol e ngʼwech moseketwae.
2 simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself-- where He still sits--at the right hand of the throne of God.
Wachomuru wangʼwa kuom Yesu, ma en jachak kendo jachop yie marwa. Nikech nogeno yudo mor mane oikne ni nonwangʼ achien, nochayo tho malit mar msalaba ka ok odewo wichkuot ma tho ma kamano kelo, kendo koro obet piny e bat korachwich mar kom duongʼ mar Nyasaye.
3 Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners.
Paruru kuome, en ma notimo kinda ka joricho kedo kode, mondo kik ujogi mi chunyu aa.
4 In your struggle against sin you have not yet resisted so as to endanger your lives;
E lweny mukedoe gi richo, pok ukedo mi rembu ochwer piny.
5 and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, "My son, do not think lightly of the Lord's discipline, and do not faint when He corrects you;
Koso wiu osewil gi weche mag jip ma Nyasaye wuoyogo kodu kaka nyithinde niya, “Wuoda kik ikaw kum ma Ruoth kumigo ka gima nono, kendo kik chunyi jogi ka okweri,
6 for those whom the Lord loves He disciplines: and He scourges every son whom He acknowledges."
nimar Jehova Nyasaye kumo ngʼama ohero, kendo nyathine mohero ema ochwado.”
7 The sufferings that you are enduring are for your discipline. God is dealing with you as sons; for what son is there whom his father does not discipline?
Ka uyudo chandruok to beduru modhil nikech mano e yo ma Nyasaye puonjougo kaka nyithinde. Bende nitie nyathi ma wuon ok nyal kumo?
8 And if you are left without discipline, of which every true son has had a share, that shows that you are bastards, and not true sons.
Kapo ni un ok wuonu kumu kaka okumo nyithinde mamoko duto, to mano nyiso ni un kimirwa kendo ok un nyithinde mahie.
9 Besides this, our earthly fathers used to discipline us and we treated them with respect, and shall we not be still more submissive to the Father of our spirits, and live?
Waduto wan gi wuonewa e piny ka ma kumowa to eka pod wamiyogi mana luor. Koro donge onego wawinj Wuonwa mar chuny moloyo, mondo eka wabed mangima?
10 It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.
Wuonewa mag piny-ka ne kumowa mana kuom kinde matin kaka giparo ni bernegi, to Nyasaye to kumowa mondo okonywa, kodwaro ni mondo wadok maler mana kaka en bende oler.
11 Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace--namely, righteousness.
Ka ngʼato yudo kum to ok onyal winjo maber nikech owinjo rem. To bangʼ kosekum ngʼato to opuonjore mi ngimane nyag olemo mar tim makare kod kwe.
12 Therefore strengthen the drooping hands and paralysed knees,
Kuom mano jingʼuru bedeu mobengore gi chongeu monyosore.
13 and make straight paths for your feet, so that what is lame may not be put entirely out of joint
Losuru yore muluwo mondo oriere tir, eka tiendeu malit nochangi.
14 but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.
Temuru matek mondo udag gi ji duto gi kwe, kendo mondo ngimau obed maler, nikech ka ngʼato onge gi ngima maler to ok none Ruoth.
15 Be carefully on your guard lest there be any one who falls back from the grace of God; lest any root bearing bitter fruit spring up and cause trouble among you, and through it the whole brotherhood be defiled;
Ritreuru mondo une ni onge ngʼato kuomu molal kendo oweyo ngʼwono mar Nyasaye, kendo kik uwe sigu moro bedi e kindu manyalo ketho ji mangʼeny.
16 lest there be a fornicator, or an ungodly person like Esau, who, in return for a single meal, parted with the birthright which belonged to him.
Neuru ni onge ngʼato kuomu ma jachode, kata ngʼama ochayo Nyasaye kaka Esau ma wach chiemo michamo dichiel nomiyo owilo duongʼne kaka wuowi makayo.
17 For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.
Ungʼeyo ni bangʼe achien ka nodwaro mondo wuon mare ogwedhe to ne okwede. Noywak malit gi pi wangʼe mondo oyud gwethni to mano ok ne nyal loko paro mar wuon-gi kata matin.
18 For you have not come to a material object all ablaze with fire, and to gloom and darkness and storm and trumpet-blast and the sound of words--
Ngʼeuru ni uchungʼ kama opogore gi kama jo-Israel nochungʼie. Ok uchungʼ e tie got minyalo mul gi lwedo kata kama mach kaknie kendo mudho mandiwa gi ongʼwengʼo oumo,
19 a sound of such a kind that those who heard it entreated that no more should be added.
ooyo, kama uchungʼie ok en kama iwinjoe koko mar turumbete maywak, kod dwol ma wuoyo to ok ne, ma joma nowinjo wechene noywagore ni kik ochak owuo kodgi kendo,
20 For they could not endure the order which had been given, "Even a wild beast, if it touches the mountain, shall be stoned to death;"
nikech ne ok ginyal winjo chik mane Nyasaye omiyogi niya, “Ka chiayo moro ochopo e tiend godni to nyaka chiel gi kite.”
21 and so terrible was the scene that Moses said, "I tremble with fear."
Gima ne jo-Israel oneno ne lich mokadho mi Musa nowacho niya, “Luoro omaka.”
22 On the contrary you have come to Mount Zion, and to the city of the ever-living God, the heavenly Jerusalem, to countless hosts of angels,
Un to usebiro e Got Sayun, e Jerusalem manie polo, ma en dala maduongʼ mar Nyasaye mangima. Useriworu gi malaike gana gi gana mochokore e nyasi mar mor
23 to the great festal gathering and Church of the first-born, whose names are recorded in Heaven, and to a Judge who is God of all, and to the spirits of righteous men made perfect,
e kanisa mar wuowi ma kayo, ma nyingegi ondik e polo. Usebiro ir Nyasaye, ma en jangʼad bura ni ji duto; bende usebiro ir chunje mag joma kare, makoro osedoko malongʼo chutho,
24 and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.
usebiro ir Yesu ma en jathek mar singruok manyien, bende usebiro gi remo mokir ma wuoyo kuom gik mabeyo moloyo remb Abel.
25 Be careful not to refuse to listen to Him who is speaking to you. For if they of old did not escape unpunished when they refused to listen to him who spoke on earth, much less shall we escape who turn a deaf ear to Him who now speaks from Heaven.
Neuru ni ok utamoru winjo dwond Jal ma wuoyo kodu. Nikech ka gin bende ne ok gitony kane gidagi winjo dwond Musa mane osiemogi e piny-ka, wan to koro dwatony nade ka wadagi winjo Jal masiemowa gie polo?
26 His voice then shook the earth, but now we have His promise, "Yet again I will, once for all, cause not only the earth to tremble, but Heaven also."
E kindeno dwonde noyiengo piny, to koro sani osesingore niya, “Abiro chako yiengo piny kendo. To ok anayieng piny kende, to anayieng polo bende.”
27 Here the words "Yet again, once for all" denote the removal of the things which can be shaken--created things--in order that the things which cannot be shaken may remain.
Wach mar “kendo” nyiso ni Nyasaye biro golo oko gik mayiengni manyalo wuok, ma gin gik mochwe mondo gik ma ok nyal yiengni ema odongʼ kosiko.
28 Therefore, receiving, as we now do, a kingdom which cannot be shaken, let us cherish thankfulness so that we may ever offer to God an acceptable service, with godly reverence and awe.
Emomiyo wagouru erokamano ne Nyasaye nikech wasenwangʼo pinyruoth manyien ma ok nyal yiengni. Chunywa mondo omi Nyasaye duongʼ kod luor, kendo walame e yo modwaro, ka wapongʼ gi kibaji,
29 For our God is also a consuming fire.
nikech “Nyasachwa en mach matieko gik mowangʼo chuth.”
