Galatians 4
1 Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything,
Andoor tietirwo haniye, naatetwo na'i marmat'o wotar b́ daatsewor dets jamosh doonzo b́wotiyalor guutsoniyere eegonor k'osheratse.
2 but he is under the control of guardians and trustees until the time his father has appointed.
Ernmó b́nih bísh b́gedts aawo b́borfetsosh ditsirwotsnat maanzirwots shirootse b́ wotiti.
3 So we also, when spiritually we were children, were subject to the world's rudimentary notions, and were enslaved.
Mank'owere no shayiri keewon nana'i marmat'wotsk'o noteshor datsan niwoosh keewetswotsi wotat gutswotsiye noteshi.
4 But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,
Ernmó eteets dúro b́bodtsok'on Ik'o b́naayi noosh b́woshi, bíwere nemi shirots wotat máátsatse b́shuweyi.
5 in order to purchase the freedom of all who were subject to Law, so that we might receive recognition as sons.
Hano b́k'al Mesee nemi shirotse teshtswotsi aani kewdek'onat noonowere Ik' nana'úwotskok'o noon woshoshe.
6 And because you are sons, God has sent out the Spirit of His Son to enter your hearts and cry "Abba! our Father!"
Ik' nana'úwotsi it wottsosh Ik'o «Nihono!» ett s'eegiru naayo shayiro no nibots b́woshi.
7 Therefore you are no longer a slave, but a son; and if a son, then an heir also through God's own act.
Mansh eshe haniyak na'a neena bako guuts neenaliye, na'a nwotiyalo Ik'atse tuutson naatetwots neene.
8 But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.
Haniye shin Ik'o it dartsatse tuutson bo doyon izar izewerotsi woterawwotssh guutso wotatni it kéweefoni.
9 Now, however, having come to know God--or rather to be known by Him--how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?
Andmó Ik'o danrte, dabnwor Ik'o itn danre, bere, ekeewots maawtswotsnat k'awntsal datsanatsi nemwotsok awk'oniya it aani? Aawuk'oneya ún aani aanat bo guutswotsi wotosh itgeyiri?
10 You scrupulously observe days and months, special seasons, and years.
K'osh k'osh aawwotsnat shashwotsn woriwoti kaywotsitsnat natwotsitse it atso kotosh k'osh wotts mango it imiri.
11 I am alarmed about you, and am afraid that I have perhaps bestowed labour upon you to no purpose.
It dagotse finon t maawts maaw jamo k'awntsalo oritwe etniye t shatiri.
12 Brethren, become as I am, I beseech you; for I have also become like you. In no respect did you behave badly to me.
T eshwotso! taa itkok'o t wottsosh itwere tikok'o wotoore etaatniye t k'oniri, it taan eegoru daderatste.
13 And you know that in those early days it was on account of bodily infirmity that I proclaimed the Good News to you,
Shini doo shishiyi aap'o itsh nabosh gowo t daats t shodtsatse tuutson b́wotok'o danfte.
14 and yet the bodily infirmity which was such a trial to you, you did not regard with contempt or loathing, but you received me as if I had been an angel of God or Christ Jesus Himself!
T shodo dab itsh fadee b́ wotiyaliru taan gac'eratste wee taan wic'atste, dab melakiyo it dek'iruwok'owe woshdek'at taan it dek'i, Krstos Iyesusi dek'iruwok'o woshat taan it dek'i.
15 I ask you, then, what has become of your self-congratulations? For I bear you witness that had it been possible you would have torn out your own eyes and have given them to me.
Haniyere shini it detsts geneú jamo aawoke b́fa'oni? B́ faleyal it ááwwotsi dab kishde'er it imetwok'o taa t tookon gaw wotitwe.
16 Can it be that I have become your enemy through speaking the truth to you?
Eshe, and ariko itsh t keewtsosheya it balangaro wotat t daatseyi?
17 These men pay court to you, but not with honourable motives. They want to exclude you, so that you may pay court to them.
K'osh ashuwots it jangosh kic'atniye boshiyaniri, ernmó han bok'alir sheengoshaliye, bo geyirwo it noatse it k'aletwok'owonat boosh kúp'ar it shiyanitwok'owe.
18 It is always an honourable thing to be courted in an honourable cause; always, and not only when I am with you, my children--
Sheeng k'os'osh kúp'o jam gizewon shenge, ernmó it kúp'an taa itnton t beyor s'uzosh wotk'aye.
19 you for whom I am again, as it were, undergoing the pains of childbirth, until Christ is fully formed within you.
T nana'otso! Krstos it atse sháánon b́ be'efetsosh aani it jangosh na'it'i shambatse t fa'oni.
20 Would that I were with you and could change my tone, for I am perplexed about you.
Itsh eeg k'alo taash b́ geyituwok'o itdartsotse dandeyatniye t kic'i, it dagotetsere datseyar k'osh k'osh noon keewon tkeewink'ere aawk'owe t shuni.
21 Tell me--you who want to continue to be subject to Law--will you not listen to the Law?
It nemosh keewetswotsi wotar beyo geyirwots aab taash keewwere, nemo bíetirwo shiyatsteya?
22 For it is written that Abraham had two sons, one by the slave-girl and one by the free woman.
S'ayin mas'aafwotsitse «Abraham git nana'úwotsi detsfe b́teshi, iko b́shwee gonuwatse wotat k'oshonu b́shwee mááts gon woteraawwatsna b́teshi» ett guut'ere.
23 But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.
Gonu naay b́shuwe meets niwok'on b́wotefere gon woteraw naay b́shuwemó bísh jangit aap'etsok'one b́teshi.
24 All this is allegorical; for the women represent two Covenants. One has its origin on Mount Sinai, and bears children destined for slavery.
Shints taarets taaretsnwere Sin guratstsu b wotor gutsmosh wotit nana'o shuwiruniye, biwere Agariye.
25 This is Hagar; for the name Hagar stands for Mount Sinai in Arabia, and corresponds to the present Jerusalem, which is in bondage together with her children.
Agaar Araawi datsatse fa'a Sin guro ariyetsuniye bteshi, mansh eshe andtsu Iyerusalemntoniye biariri, bi bnanaúwotsnton guutsmotse fa'úniye.
26 But the Jerusalem which is above is free, and she is our mother.
Dambe darotsik wottsu Iyerusalemmó goniyaliye, biye no indiye.
27 For it is written, "Rejoice, thou barren woman that bearest not, break forth into a joyful cry, thou that dost not travail with child. For the desolate woman has many children--more indeed than she who has the husband."
«Nee nana'a shuraawne gene'úwowe! Nee shuwosh id'r danaawne ‹ílll› eree, Kenih detsts máátsuniyere K'azk'rets máátsu ay nana'o detsfane» ett guut'ere.
28 But you, brethren, like Isaac, are children born in fulfilment of a promise.
Tieshwotso! itwere Yisaak'kok'o jangiyets aap'i nana'úwots itne.
29 Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.
Ernmó manoor meetson shuwetso Shayiron shuweetsman b́gishtsok'o hambetsoor mank'oyiye.
30 But what says the Scripture? "Send away the slave-girl and her son, for never shall the slave-girl's son share the inheritance with the son of the free woman."
Ernmó S'ayin mas'aafo bíetirwo eebi? S'ayin mas'aafo «Mááts gonu bshuts na'o gon woteraw máátsu bshutsonton towaar b́naarawotse gonu bnaaynton okaan kishwe» etfe.
31 Therefore, brethren, since we are not the children of a slave-girl, but of the free woman--
Mansh eshe tieeshwotso, noo s'ayinu nana'úwots noone bako gonu nanaúwots noonaliye.
