Galatians 3
1 You foolish Galatians! Whose sophistry has bewitched you--you to whom Jesus Christ has been vividly portrayed as on the Cross?
Ababana agalatiyawa! Aveni ma wuna shi uka? abezi shi ugankirka u Yeso ajee ashi me.
2 Answer me this one question, "Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?"
Imum ini ya kabzi geme cas sa in nyara in rusa ahira shi me. Ya kabi bibei bi huma barki katuma ka inko tize nani barki ukaba imum sa ya kunna?
3 Are you so foolish? Having begun by the Spirit, are you now going to reach perfection through what is external?
Izi abana/ ya tubi in bi bei iriri, idi kuri im asirka anipum?
4 Have you endured such sufferings to no purpose--if indeed it has been to no purpose?
Ya mu zito ti mumung hem, inka kadundere daya kem imum ba?
5 He who gives you His Spirit and works miracles among you--does He do so on the ground of your obedience to the Law, or is it the result of your having heard and believed:
Meme sa ma nyiza shi bibei me ma wuzi imum ibiyau anyimo ashi u watu u katuma u ingizo utize nani a kunna nan nu canti iriba?
6 even as Abraham believed God, and his faith was placed to his account as righteousness?
Gu ''u hem sa ibrahim ma wu anno a wume unu lau''
7 Notice therefore that those who possess faith are true sons of Abraham.
Una u inde me, rusa ni agi, anu tarsa Asere ahana a Ibrahim wani.
8 And the Scripture, foreseeing that in consequence of faith God would declare the nations to be free from guilt, sent beforehand the Good News to Abraham, saying, "In you all the nations shall be blessed."
Tize ta Asere, ta inki iriba agi Asere madi kpici anu, zatu rusa Asere una u inko iriba a, wa boo ibrahim tize ta Asere me in nugusa, ''anyimo aweme vat anabu wadi wu gongon.
9 So we see that it is those who possess faith that are blessed with believing Abraham.
Barki anime anu akura Asere wazi gongon nan ibrahim me, unu wa nu inko iriba.
10 All who are depending upon their own obedience to the Law are under a curse, for it is written, "Cursed is every one who does not remain faithful to all the precepts of the Law, and practise them."
Vat anu sa wa inko iriba a katuma udungurka cas wazi anyimo ucorno, anime ani a nyettike, ''unu corno mani sa mada wuza vatimum unyettike anyimo u nyettike u inko atize ma wuzi tini''
11 It is evident, too, that no one can find acceptance with God simply by obeying the Law, because "the righteous shall live by faith,"
Aname imum ya wuna fangh uye mada ke ma wu lau barki u inko utize ba, barki unu ulau madi ciki barki u inko iriba.
12 and the Law has nothing to do with faith. It teaches that "he who does these things shall live by doing them."
u inko utize u inko iriba ini ba, senki, ''unu sa ma wuza katuma ku dungurka madi wuzi katuma.
13 Christ has purchased our freedom from the curse of the Law by becoming accursed for us--because "Cursed is every one who is hanged upon a tree."
Yeso ma buri duru ucorno u dungurka me ma corno barki haru, a nyettike, ''ucorno anice ni nu sa a bārki me utiti.
14 Our freedom has been thus purchased in order that in Christ Jesus the blessing belonging to Abraham may come upon the nations, so that through faith we may receive the promised Spirit.
Barki ugongon u ibrahim me u biki ahira anu zatu Asere anyimo vana Asere, barki u inko iriba ti kabi bibei bi lau.
15 Brethren, even a covenant made by a man--to borrow an illustration from daily life--when once formally sanctioned is not liable to be set aside or added to.
Ni henu na buki si guta nu ugamara utize ta nu, uye na dake ma inki ani kira ba nani ma kinkin, inka a nyettike udungurka me.
16 (Now the promises were given to Abraham and to his seed. God did not say "and to seeds," as if speaking of many, but "and to your seed," since He spoke of only one--and this is Christ.)
U inko utize anice ni ibrahim nan ni kura ni kura nimeme dā agu, ''nikura,'' azin ni boo abanga anu gwardang senki unu indei nan na nu akura awe me mani vana Asere.
17 I mean that the Covenant which God had already formally made is not abrogated by the Law which was given four hundred and thirty years later--so as to annul the promise.
Imum ige sa in zin ni boo i ney ini, udungurka sa wa eh tiwe Akuri anazi uni kerau ka taru in na dumo, dā ya kari u inko utize ta Asere ti dati ba.
18 For if the inheritance comes through obedience to Law, it no longer comes because of a promise. But, as a matter of fact, God has granted it to Abraham in fulfilment of a promise.
Inka imum ukem i eze barki udungurka, to ida eze u inko utize ba. Senki Asere ma nya ibrahim.
19 Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.
Nyanini imum sa ya wu udungurko me? Akinkin barki malapi senki akura a ibrahim wa di eh ahira unu sa a inko tize men.
20 But there cannot be a mediator where only one individual is concerned.
Ana me unu turi a tii mateki unu indei, senki Asere a indee ani.
21 God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.
Anime ani u dungurko wa Asere uzin ti kara nan nu inko utize ta sere? anime ba, inka a nya udungurko sa udi urai, tanu tilau ti da aye anyimo udungurka.
22 But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.
Senki tize ta Asere me ta tiri ko nyani a madini tize ta Asere barki u inko utize ubura uru u inko iriba anyimo Yeso vana Asere adi anu age sa wa hem.
23 Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.
A tirzi duru kafin u inko iriba me u eh, a indi duru.
24 So that the Law has acted the part of a tutor-slave to lead us to Christ, in order that through faith we may be declared to be free from guilt.
Barki anime udungurka wa cukuno duru unu dura uru har u aye Yeso, barki ukpici duru lau u inko iribba.
25 But now that this faith has come, we are no longer under a tutor-slave.
Sa u inko iriba wa eh, tize duru a tari ti dura ba.
26 You are all sons of God through faith in Christ Jesus;
Barki shi me vat ahana Asere anyimo Yeso vana Asere.
27 for all of you who have been baptized into Christ, have clothed yourselves with Christ.
Gu uzoro usi me gwardan anyimo Asere, ya kabi Asere.
28 In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.
A dazo me in nu yahudawa nan nu girkawa ba, azo me ni rere nanu u fangh, azo me in vana ruma nani u eh barki izin a inde anyimo vana Yeso.
29 And if you belong to Christ, then you are indeed true descendants of Abraham, and are heirs in fulfilment of the promise.
Inka shi u Yeso wani, shi ana kura a ibrahim wani, anu gadu u inko utize me.
