Galatians 2
1 Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.
Asi paang baji lini ngah Barnabas damdi Jerusalem ni we ngaak wangtang, Taitaas nep nga damdi wang taha.
2 I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.
Ngah suh Rangte ih ewang etheng ngeh dongbaat hangno wangtang. Ngah ih ruurangese tiit ah Ranglajatte loong suh baattang jengkhaap ah Mihak phokhoh loong damdi hotsu ih chomui angno choroong waantang. Nga mootkaat ehak dowa nyia belam molang rah lajen angsuh tah nook kang.
3 But although my companion Titus was a Greek they did not insist upon even his being circumcised.
Nga jiiwah Taitaas, Grik ang abah uh heh khoopkhan banlam ah ekhan etheng ngeh talaat baatta,
4 Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.
marah marah ih heh suh khoopkhan banlam hoon thung ang rumta. Hanpiite likhiik diip ang rum ano nyia jengmi jengte diip ang rum ano seng dung ni roong nop rum taha, Jisu Kristo damdi seng pongwan ih tongli rah jat suh nop rum taha. Neng ih neng dah ih hoon suh thun tahe,
5 But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.
enoothong amiisak ruurangese tiit ah sen raangtaan ih thinsuh, neng suh erah nye suh saapoot amasah uh ekot muh.
6 From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.
Enoothong neng ah lamsiitte likhiik diip ang rumla—ngah ih liihang neng loong ah hephopho ang rumla timdi uh tadan rumka; Rangte ih erah lamsiitte loong ah rangkhoh ah sok ano tah dande ka—ngah ih neng taangnawa ena mongtham ah choh muh.
7 Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews--
Erah thaknang ibah, neng ih sok rum tahang ngah suh Rangte ih Ranglajatte loong asuh ruurangese tiit ah baat suh mootkaat koh tahang ngeh ah, heh ih Pitar suh mootkaat kota ah likhiikkhiik Jehudi loong asuh ruurangese tiit ah baat raangtaan ih kota.
8 for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles--
Rangte chaan aphaan nawa ibah ngah Ranglajatte loong raangtaan ih kaamwah jen hoonthuk halang, Pitar Jehudi loong raang ih kaamwah hoon thuk rumta likhiikkhiik ah.
9 and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.
Phansiitte likhiik ang rumta Jeems, Pitar, eno Joon, loong ih ngah suh Rangte ih mootkaatse thoon koh tahang rah dongjat rumta; eno neng ih Barnabas seknyi suh lak ah pak eh tahe tih, lak pak ah langla seng loong ah mootkaat room mootte ngeh jat suh pak tahe tih. Seng thoontang tungwaan eti, sek Barnabas rah Ranglajatte loong damdoh moottheng eno neng rah Jehudi loong damdoh moottheng ngeh ah.
10 Only they urged that we should remember their poor--a thing which was uppermost in my own mind.
Neng ih li rumta seng dung dowa changthih ah dokthun etheng, eno ngah uh erah reeraang suh ju ramtang.
11 Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.
Enoothong Pitar Entiok ni wang taha di, ngah ih Pitar ah midung ni choophaan tang, timnge liidih heh ah jatririh tah punta.
12 For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.
Jeems ih kaatthuk rumta mina loong ah maang thokdi Pitar ih Ranglajatte hanpiite loong damdi phaksat ah ejen roong phaksat ih kata. Enoothong erah mih loong thok lidih bah heh ih Ranglajatte loong damdi phaksat lawe roong phak sah theng ih ngaakta. Timnge liidih, khoopkhan banlam ah ese ngeh liite loong ra choota.
13 And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.
Pitar damdi Jehudi hanpiite loong nep choophak likhiik ih reeraang suh phang noisok rumta; eno Barnabas nep uh neng damdi roongroop kata.
14 As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?
Neng loong ah amiisak ruurangese lam ni lah khoom rumka rah tup angno, ngah ih Pitar suh thoontang ngathong ni baattang, “Sen loong ah Jehudi ang abah uh Jehudi likhiik lah ang thang Ranglajatte likhiik mamah ih tonglan. Erah ang abah, Ranglajatte loong asuh Jehudi likhiik jaatjaat ih tongtheng ngeh jen baat nih eh an?”
15 You and I, though we are Jews by birth and not Gentile sinners,
Seng loong ah tup tahe dowa ih Jehudi elang eli, “Ranglajatte rangdah mih loong” kah poon ah likhiik seng loong ah tah angke.
16 know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.
Ang abah uh seng ih ejat ehi Jisu Kristo suh laalom adoh ba Rangte damdoh jen pun eh ih, mabah uh Hootthe ih jamha jun ih tajen punke. Timnge liidih ngo uh Hootthe ih jamha jun ih moh abah Rangte damdoh epun tah angka.
17 But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.
Erah ang abah Jisu damdoh roongtong jun ih seng ah Rangte damdoh epun angsuh chung ibah, seng ah uh Ranglajatte loong dala thanthan ih dah ih rah kapjoh hali—enoobah Kristo ah rangdah raangtaan ih mola ngeh tam liiha? Tah angka!
18 Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;
Marah ngah ih jaakhoh ni thetsiit tang Hootthe ah mok we dongsiit ang bah, nga teewah Hootthe thetsiitte likhiik ih noisok hang.
19 for it is by the Law that I have died to the Law, in order that I may live to God.
Hootthe ni liiha jun ibah ngah etek choi—Hootthe rah ih tek haat ih halang—Rangte raangtaan ih thingtong suh ah. Ngah Kristo damdi heh bangphak adi eroong tekbot eh tahang,
20 I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.
erah raangtaan ih nga teeteewah jen tonglang ngeh tajen li kang, enoothong Kristo ah nga sak ni tongla. Amadi nga roidong thingtong lang ah, Jisu Kristo Rangte Sah hanpi angno thingtong lang, heh ih minchan tahang nyia heh roidong ah nga raangtaan ih kota.
21 I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."
Rangte minchan ah ngah ih tah dut haat kang. Enoothong mina Hootthe jun ih Rangte damdoh ejen pun mok ih abah, Kristo tek ah thaangmuh ang ah!
