Galatians 2
1 Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.
Sa ti weti kirau nan ti nazita aki maha urshalima nan barnabas, maziki titos nan mi.
2 I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.
Ma nyene barki upaakahutizeta Asere sama buki a nu zatu rusa Asere. Ma buki anu sa gongon a nikira, barki indaa suma nani ma sumi uhura ba.
3 But although my companion Titus was a Greek they did not insist upon even his being circumcised.
Me titus me cangi sa ma zi nan mi sa maa zi una girik, a gwaari me in ni kara.
4 Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.
Anu hem a zenzen wa eh innu hunze wa gun kuno ukem usa upebu uri anyimo Yeso vana. Wa nyari ti cukuno we arere.
5 But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.
Ta gaa duru u nya nice a tiye me, barki kadandere ka tize tiso ti cukuno nan shi.
6 From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.
Senki anu sa hira wa teki aye anu, ma buka gusa wateki vat wa kinkin imum ba.
7 Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews--
Ure uwetu, wa iri a nyam tize tiso ta nusa a gwara we ba, gūsa a nya bitrus tize tiso u hana anu dira ugwara.
8 for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles--
Asere, sa ma gamirka Bitrus ma cukuno unu tarsa u Yeso barki anu rusa Asere, cangi ma wuzi katuma anyimo am.
9 and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.
Sa yakubu kefas nan yohana, sa urusi agi we wani wa barka udenge wa Asere me, wa gāna nikara sa Asere a nyam, wa ziki Barnabas nan miwa wuzi anime barki tiha ahira anu sa wa taa Asere ba.
10 Only they urged that we should remember their poor--a thing which was uppermost in my own mind.
Wa nyari ticas ti ringi anu dira, imum igesa ma inki iriban.
11 Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.
Uganiya sa kefas ma eh u antakiya ma gwarka a mu henu meme s ma chami.
12 For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.
Uganiya sa wanu aye ba sa ahira yakubu, kefas mazi innare nan nanu zatu u urusa Asere. Barki anu me wa eh, mā ceki a zatu rusa Asere ma kunna biyau banu sa nyara a gwari aye me.
13 And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.
Ukasu anu me cangi wa muti nice nan na nu bihunze me.
14 As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?
Sama iri tanu tiwe me ti daa tize tiso me ba, ma gu in kefas aje awē me vat, ''inka hū yahudawa mani u ciki anyimo anu zatu rusa Asere sarki gu uyahudawa ba aneni udi wu wa wuzi ticukuno gū ahahudawa?''
15 You and I, though we are Jews by birth and not Gentile sinners,
Haru me ayahudawa wani u yoo dā anu zatu rusa Asere a madini.
16 know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.
Vat anime ti rusa senki u inko iriba anyimo Yeso van Asere. Haru me cangi ta ribe anyimo a Yeso barki ti wu lauanyimo vana Asere daki katuma ku inko utize ba. Barki u inko utize da uye mada lau ba.
17 But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.
Barki inka, tizin nu nyara ti wu lau anyimo vana Asere haru me cangi anu a madini wani Yeso ma kinkize imum ibur? Babu koka inde.
18 Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;
Inka ma kuri ma barki imum sa ma charin, ma bezi mi unu zatu tarsa inko tize tini.
19 for it is by the Law that I have died to the Law, in order that I may live to God.
Gu anyimo u inko utize me ma, wii a hira inko tize me, barki in wuzi Asere katuma.
20 I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.
A gamirkam na Yeso da mi mani in haka ba vana Asere mani ma raa' anyimo am. Tanu tige inzin anipum, in haka anyimo u inko iriba a vana Asere sa ma zi innu su um ma nya nice ni meme barki mi.
21 I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."
Da ma vate u benki wa Asere, inka tanu ti lau ake a kem tini anyimo u inko utize, vana Asere ma wi hem.
