Acts 4
1 While they were saying this to the people, the Priests, the Commander of the Temple Guard, and the Sadducees came upon them,
Ba Pitrosi ni Johani ha va bakwete kuwamba kuvantu, bapurisita ni induna we tempele ni basaduki ni chivasika kuvali.
2 highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead.
ba va kukatazehete chevaka lya Pitrosi ni Johana va vakuruta bantu mi va bakuwamba za kuvuka kwa Jesu kuzwilila kuvafwile.
3 They arrested the two Apostles and lodged them in custody till the next day; for it was already evening.
Ba va basumini mi va vavika mwitolongo kuhitila kakusasana lichilila chakuti chivali chitengu.
4 But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000.
Kono bungi bwa vantu bavazuwi iñusa lyo ba bazumini; mi inombolo za vakwame va babazumini zi va kusika muzikiti zikwanisa iyanza.
5 The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes,
I bezi buti mwizuva licilila, chakuti manduna bavo, bakulwana ni bañoli ba va kungene mwa Jerusalema.
6 with Annas the High Priest, Caiaphas, John, Alexander, and the other members of the high-priestly family.
Annas muprisita mukando, ni Kayafa, ni Johani, ni Alexandere na vo vonse bakwavo va muprisita mukando.
7 So they made the Apostles stand in the centre, and demanded of them, "By what power or in what name have you done this?"
Ha va kaleta va Pitrosi ni Johana mukati kavo, ni chibaba vuza, “Çha maata ani, kapa chezina lyani, ha muchita ezi?”
8 Then Peter was filled with the Holy Spirit, and he replied, "Rulers and Elders of the people,
Linu Pitrosi, ne zwile Luhuho Lujolola, ni chawamba kuvali, “Manduna ba vabantu, ni bakulwana,
9 if we to-day are under examination concerning the benefit conferred on a man helplessly lame, as to how this man has been cured;
haiva iswe sinu mwikalile kutubuza chakuya cha musevezi mulutu wo tuvapangi kumuntu yo lwala -mi chenzila ihi uzu muntu a vaholi?
10 be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom you crucified, but whom God has raised from among the dead-- through that name this man stands here before you in perfect health.
Chinu chiswanela kwizibwa kwenu ni kuvantu vonse va Isilaele, chakuti chezina la Jesu wa Nazareta, uzo ye muvakokoteli, uzo Ireeza a va muvusi kuvafwile - Nji kwakwe u zu mukwame hazimene aha havusu bwenu na liketete.
11 This Jesus is the Stone treated with contempt by you the builders, but it has been made the Cornerstone.
Jesu Keresite ibwe inwe muvazaki le muvanyansi kono livapangwa mutomo we mota.
12 And in no other is the great salvation to be found; for, in fact, there is no second name under Heaven that has been given among men through which we are to be saved."
ka kwina impuluso cha muntu zumwi; chakuti kakwina izina limwi mwikonde lye ulu, li vahewa muntu zumwi, ilyo lituswanelwa kuhazwa.”
13 As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.
Linu cwale hachi vabwene vundume bwa Pitorosi ni Johani, ni kulemuha kuti avali vantu vulyo vasana vavalitutite, vava komokwa, cho kwiza kulemuha kuti Pitorosi ni Johani vavena ni Jesu.
14 And seeing the man standing with them--the man who had been cured--they had no reply to make.
Kakuli vava voni mukwame yava hozwa na zimene navo, kakwina chimwi chivava woli kuwamba kuamana nechi.
15 So they ordered them to withdraw from the Sanhedrin while they conferred among themselves.
Kono hachi vamana kulaya ba Apositola kuzwa mumu kopano wavo, chiva tanga kuwamba mukati kavo vene.
16 "What are we to do with these men?" they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.
Chivati, “Mutupange vule kwava vakwame? Cho vuniti vokuti imakazo ivoneka yapangahala chavo iziveka kuzumwi ni zumwi wikala mwa Jerusalema; katuwoli kuisampula.
17 But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever."
Kono iri kuti kanji iyambuluki mukati kavantu, twende tuva kalimere kanji vawambi kuzumwi ni zumwi mweli izina.”
18 So they recalled the Apostles, and ordered them altogether to give up speaking or teaching in the name of Jesus.
Chiva sumpa Pitorosi ni Johani kwiza mukati ni vaha itayero kuti kanji bawambi hape kamba kuruta hape che zina lya Jesu.
19 But Peter and John replied, "Judge whether it is right in God's sight to listen to you instead of listening to God.
Kono Pitorosi ni Johani chivali tavirila ni kuwamba kuvali, “Kamba kulukite mumenso a Ireeza kuti tuzuwe inwe isiñi iye, mu atule.
20 As for us, what we have seen and heard we cannot help speaking about."
Kakuli katuwoli kulihaza kukuwamba kuyamana nezi zintu zituba voni ni kuzuwa.”
21 The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened.
Kasamulaho o kuva kalimera ahulu Pitorosi ni Johani, chivava siya nivaliyendeza. Kena vava wani ivaka liva wola kuva nyansa chalyo kuti vavahe inkoto, kakuli vantu vonse vavali kulumba Ireeza kwi makazo iva pangahali.
22 For the man was over forty years of age on whom this miracle of restoration to health had been performed.
Mukwame ava tambuli iyi imakazo yo kuzwa chavali we zirimo zilikana makumi one ni kuhitirila kukuzalwa.
23 After their release the two Apostles went to their friends, and told them all that the High Priests and Elders had said.
Hachiva mana kuva lukulula, Pitorosi ni Johani chiveza kuvantu vavo ni kwiza kuva wambira zonse inzo vakulwana vamaPurisita zivaka va wambira ni manduna ve tempere zivava wambi.
24 And they, upon hearing the story, all lifted up their voices to God and said, "O Sovereign Lord, it is Thou who didst make Heaven and earth and sea, and all that is in them,
Hachi va zuwa ichi, chiva katula manzwi avo hamwina kwa Ireeza ni kiuwamba, “” Simwine, iwe uva vumbi mawulu ni kanda ni wate, ne zina zonse zina mwa teni,
25 and didst say through the Holy Spirit by the lips of our forefather David Thy servant, "'Why have the nations stamped and raged, and the peoples formed futile plans?
Inwe cho Luhuho lu Jolola, cho kaholo ka tayo Davida muhikana wako, ava cho, “' Chinzi inkanda za machava hava lwa, ni maswaniso a sena ituso?
26 The kings of the earth came near, and the rulers assembled together against the Lord and against His Anointed.'"
Basimwine va hansi va balikunganyi hamwina, ni bayendisi ba vakopani hamwina kulwisa Simwine, ni kulwisa Keresite wakwe;
27 "They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed--Herod and Pontius Pilate with the Gentiles and also the tribes of Israel--
Cheniti, bonse Heroda ni Ponse Pilato, hamwina ni va chisi ni vantu va Isilaele, va bakopani hamwina mumuleneñi uwo kulwisa muhikana wako Jesu, iye yo va iketeli.
28 to do all that Thy power and Thy will had predetermined should be done.
Ba vakopani hamwina kuchita zonse izo ni mayanza ako ni maikuto ako zi vahupulwi pili kuti kazichitahale.
29 And now, Lord, listen to their threats, and enable Thy servants to proclaim Thy Message with fearless courage,
Linu, Simwine, lole kumifumbo yabo mi uhe mwihikana wako kuwamba inzwi lyako cha kukola.
30 whilst Thou stretchest out Thine arm to cure men, and to give signs and marvels through the name of Thy holy Servant Jesus."
chakuti ha cha namulula iyanza lyako mukuholisa, iponiso ni imakazo ziva kuchitahala che zina la muhikana wako yo jolola Jesu.”
31 When they had prayed, the place in which they were assembled shook, and they were, one and all, filled with the Holy Spirit, and proceeded to tell God's Message with boldness.
Ha chi bamana kulapela, chivaka ha vakopanela hamwina chi va zikinyehi, mi vonse ni chebezuzwa cha Luhuho Lujolola, mmi va bakuwamba inzi la reeza cha kukola.
32 Among all those who had embraced the faith there was but one heart and soul, so that none of them claimed any of his possessions as his own, but everything they had was common property;
Inombolo inkando ya vo ba bazumini ba vena chenkulo yonke ni luhulo: mi kakwina zumwi wa bo ya vakuwamba chimwi chamunite kuti luli njichakwe; nihakwinavulyo, ba vena zintu zonse chakuswana.
33 while the Apostles with great force of conviction delivered their testimony as to the resurrection of the Lord Jesus; and great grace was upon them all.
Cha maata makando bapositola ba ba kuwamba ze va baboni kuamana ni nzuho ya Simwine Jesu, mi chisemo chikando chivena heulu lyabo.
34 And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised,
Kakwina muntu mukati kavo ya va bulite chimwi chintu, kwavo vavali kuluwite ivu ini kamba mazuvo zana vava a uzi ni kuleta mali e zintu zivava uzi.
35 and gave it to the Apostles, and distribution was made to every one according to his wants.
ni kwiza kuavika ha mantende'. Mi vantu babahewa kwavo vavali kuzumine, cho kuya zumwi ni zumwi mwavali kusakira.
36 In this way Joseph, whom the Apostles gave the name of Bar-nabas--signifying 'Son of Encouragement' --a Levite, a native of Cyprus,
Josefa, yavali Mulevi, mukwame yavali kuzwa kwa Cyprusi, ava hewa inzina lya Banabansi kuva Apositola( iri kuti, chikutolokiwa, mwana wu susuweza).
37 sold a farm which he had, and brought the money and gave it to the Apostles.
Chokuva newa, chali wuza ni kuleta mashereñi niwiza kuavika hamatende ava apostola.
